Diui Eusebii Emisseni ... Opera, videlicet, Homiliae in euangelia : que cunctis diebus Dominicis totius anni, ac ferijs quadragesimalibus legi solent ; praeterea Homiliae de praecipuis anni festiuitatibus ; postremo homiliae ad populum eloquentissimae & religiosissimae, recens in lucem emissae ...

Mode of access: Internet.

R. iosephi albonis, R. Davidis Kimhi, et alius cuiusdam hebraei anonymi argumenta, quibus nonnullos fidei Christianæ articulos oppugnant /

Contiene además, en p. 122-123: "Oratio quam pro Iudaeis quidam eorum ad nostram religionem conuersus, ad Deum misericordiarum patrem, tam piè vehementér que habuit, vt eam de Hebraeo vertere, quàm aliam de integro cudere potius duxerim"

Diui Epiphanii episcopi Constantiae Cypri, contra octoaginta haereses opus, Panarium, siue Arcula, aut Capsula Medica appellatum : continens libros tres, [et] tomos siue sectiones ex toto septem /

Mode of access: Internet.

Obras de San Cypriano : obispo y mártir.

Mode of access: Internet.

Obras de San Cypriano : obispo y mártir.

Mode of access: Internet.

Corpus scriptorum historiae byzantinae.

Contents listed in: Potthast, August. Repertorium fontium historiae medii aevi. Romae, apud Istituto storico italiano per il Medio Evo, 1962-

Eysebioy toy Pamphiloy episkopoy tes en Palaistine Kaisareias, Apodeixeos Biblia Deka = Eusebii Pamphili Caesareae Palaestinae Episcopi, De demonstratione euangelica libri decem : quibus accessere nondum hactenus editi nec visi contra Marcellum Ancyrae Episcopum libri due, De Ecclesiastica Theologia tres omnia studio R.M. Latinè facta, notis illustrata et indicibus loco suo neccessarijs locupletatia.

Mode of access: Internet.

Tou en hagiois patros emon Athanasiou Ta deuterais phrontisin euriskomena = Sancti Patris Nostri Athanasii Opuscula secundis curis reperta et antehac inedita.

Contiene según verso de la antep.: Santi Athanasii ... Opuscula secundis curis reperta & antehac inedita. Cosmae Indicopleustae Christianorum opinio de Mundo, sive Topographia Christiana. Eusebii Commentaria in Hesaiam.

Eusebiou tou Pamphilou episkopou tes en Palaistine Kaisapeias, proparaskeue euaggelike = Eusebii Pamphili Caesareae Palestinae episcopi, Praeparatio euangelica /

Mode of access: Internet.

Enigmas monetarios en el derecho local. Los mencales y maravedís en los fueros castellanos

La historia de la moneda en la Castilla medieval ha estado siempre mediatizada por la convivencia no siempre armónica entre dos sistemas monetarios muy diferentes. Uno basado en la plata, de origen europeo, otro centrado en el oro, de raíces árabes. La necesidad de conectar y de establecer unas equivalencias entre ellos se convirtió pronto en una necesidad, máxime cuando las monedas de oro incrementaron sus variantes. En esta compleja situación aparecen mencales y maravedís citados conjuntamente en muchos fueros: Zorita, Uclés, Cuenca,... sin que su naturaleza quede del todo clara. Este artículo compara estas referencias y analiza las equivalencias que los unen. Como colofón al trabajo podemos afirmar que los maravedís citados en cada texto corresponden a monedas áureas de distinto peso y valor mientras el mencal es identificado con un ponderal de oro que los relaciona.

Beatific Enjoyment in Scholastic Philosophy and Theology: 1240-1335

This dissertation examines the concept of beatific enjoyment (fruitio beatifica) in scholastic theology and philosophy in the thirteenth and early fourteenth century. The aim of the study is to explain what is enjoyment and to show why scholastic thinkers were interested in discussing it. The dissertation consists of five chapters. The first chapter deals with Aurelius Augustine's distinction between enjoyment and use and the place of enjoyment in the framework of Augustine's view of the passions and the human will. The first chapter also focuses upon the importance of Peter Lombard's Sentences for the transmission of Augustine's treatment of enjoyment in scholastic thought as well as upon Lombard's understanding of enjoyment. The second chapter treats thirteenth-century conceptions of the object and psychology of enjoyment. Material for this chapter is provided by the writings - mostly Sentences commentaries - of Alexander of Hales, Albert the Great, Bonaventure, Thomas Aquinas, Peter of Tarentaise, Robert Kilwardby, William de la Mare, Giles of Rome, and Richard of Middleton. The third chapter inspects early fourteenth-century views of the object and psychology of enjoyment. The fourth chapter focuses upon discussions of the enjoyment of the Holy Trinity. The fifth chapter discusses the contingency of beatific enjoyment. The main writers studied in the third, fourth and fifth chapters are John Duns Scotus, Peter Aureoli, Durandus of Saint Pourçain, William of Ockham, Walter Chatton, Robert Holcot, and Adam Wodeham. Historians of medieval intellectual history have emphasized the significance of the concept of beatific enjoyment for understanding the character and aims of scholastic theology and philosophy. The concept of beatific enjoyment was developed by Augustine on the basis of the insight that only God can satisfy our heart's desire. The possibility of satisfying this desire requires a right ordering of the human mind and a detachment of the will from the relative goals of earthly existence. Augustine placed this insight at the very foundation of the notion of Christian learning and education in his treatise On Christian Doctrine. Following Augustine, the twelfth-century scholastic theologian Peter Lombard made the concept of enjoyment the first topic in his plan of systematic theology. The official inclusion of Lombard's Sentences in the curriculum of theological studies in the early universities stimulated vigorous discussions of enjoyment. Enjoyment was understood as a volition and was analyzed in relation to cognition and other psychic features such as rest and pleasure. This study shows that early fourteenth-century authors deepened the analysis of enjoyment by concentrating upon the relationship between enjoyment and mental pleasure, the relationship between cognition and volition, and the relationship between the will and the beatific object (i.e., the Holy Trinity). The study also demonstrates the way in which the idea of enjoyment was affected by changes in the method of theological analysis - the application of Aristotelian logic in a Trinitarian context and the shift from virtue ethics to normative ethics.

In situ FTIR studies of the effect of temperature on the adsorption and electrooxidation of CO at the Ru(0001) electrode surface

The adsorption and electrooxidation of CO at a Ru(0001) electrode in perchloric acid solution have been investigated as a function of temperature, potential and time using in situ FTIR spectroscopy. This builds upon and extends previous work on the same system carried out at room temperature. As was observed at room temperature, both linear (CO) and 3-fold-hollow (CO) binding CO adsorbates (bands at 2000-2045 cm and 1768-1805 cm, respectively) were detected on the Ru(0001) electrode at 10°C and 50°C. However, the temperature of the Ru(0001) electrode had a significant effect upon the structure and behavior of the CO adlayer. At 10°C, the in-situ FTIR data showed that the adsorbed CO species still remain in rather compact islands up to ca. 1100 mV vs Ag/AgCl as the CO oxidation reaction proceeds, with oxidation occurring only at the boundaries between the CO and active surface oxide/hydroxide domains. However, the IR data collected at 50°C strongly suggest that the adsorbed CO species are present as relatively looser and weaker structures, which are more easily electro-oxidized. The temperature-, potential-, and coverage-dependent relaxation and compression of the CO adlayer at low coverages are also discussed.