The articles of faith, also the Covenant of the First Baptist Church of Christ.

Mode of access: Internet.

Great and Little Miami River Basins /

Mode of access: Internet.

Anita Bryant and family attend service at Northwest Baptist Church

General note: Title and date provided by Bettye Lane.

The influence of climate variability on hydrological processes and surface and groundwater hydrochemistry : the tropical upper roper river catchment, Northern Territory, Australia

The Upper Roper River is one of the Australia’s unique tropical rivers which have been largely untouched by development. The Upper Roper River catchment comprises the sub-catchments of the Waterhouse River and Roper Creek, the two tributaries of the Roper River. There is a complex geological setting with different aquifer types. In this seasonal system, close interaction between surface water and groundwater contributes to both streamflow and sustaining ecosystems. The interaction is highly variable between seasons. A conceptual hydrogeological model was developed to investigate the different hydrological processes and geochemical parameters, and determine the baseline characteristics of water resources of this pristine catchment. In the catchment, long term average rainfall is around 850 mm and is summer dominant which significantly influences the total hydrological system. The difference between seasons is pronounced, with high rainfall up to 600 mm/month in the wet season, and negligible rainfall in the dry season. Canopy interception significantly reduces the amount of effective rainfall because of the native vegetation cover in the pristine catchment. Evaporation exceeds rainfall the majority of the year. Due to elevated evaporation and high temperature in the tropics, at least 600 mm of annual rainfall is required to generate potential recharge. Analysis of 120 years of rainfall data trend helped define “wet” and “dry periods”: decreasing trend corresponds to dry periods, and increasing trend to wet periods. The period from 1900 to 1970 was considered as Dry period 1, when there were years with no effective rainfall, and if there was, the intensity of rainfall was around 300 mm. The period 1970 – 1985 was identified as the Wet period 2, when positive effective rainfall occurred in almost every year, and the intensity reached up to 700 mm. The period 1985 – 1995 was the Dry period 2, with similar characteristics as Dry period 1. Finally, the last decade was the Wet period 2, with effective rainfall intensity up to 800 mm. This variability in rainfall over decades increased/decreased recharge and discharge, improving/reducing surface water and groundwater quantity and quality in different wet and dry periods. The stream discharge follows the rainfall pattern. In the wet season, the aquifer is replenished, groundwater levels and groundwater discharge are high, and surface runoff is the dominant component of streamflow. Waterhouse River contributes two thirds and Roper Creek one third to Roper River flow. As the dry season progresses, surface runoff depletes, and groundwater becomes the main component of stream flow. Flow in Waterhouse River is negligible, the Roper Creek dries up, but the Roper River maintains its flow throughout the year. This is due to the groundwater and spring discharge from the highly permeable Tindall Limestone and tufa aquifers. Rainfall seasonality and lithology of both the catchment and aquifers are shown to influence water chemistry. In the wet season, dilution of water bodies by rainwater is the main process. In the dry season, when groundwater provides baseflow to the streams, their chemical composition reflects lithology of the aquifers, in particular the karstic areas. Water chemistry distinguishes four types of aquifer materials described as alluvium, sandstone, limestone and tufa. Surface water in the headwaters of the Waterhouse River, the Roper Creek and their tributaries are freshwater, and reflect the alluvium and sandstone aquifers. At and downstream of the confluence of the Roper River, river water chemistry indicates the influence of rainfall dilution in the wet season, and the signature of the Tindall Limestone and tufa aquifers in the dry. Rainbow Spring on the Waterhouse River and Bitter Spring on the Little Roper River (known as Roper Creek at the headwaters) discharge from the Tindall Limestone. Botanic Walk Spring and Fig Tree Spring discharge into the Roper River from tufa. The source of water was defined based on water chemical composition of the springs, surface and groundwater. The mechanisms controlling surface water chemistry were examined to define the dominance of precipitation, evaporation or rock weathering on the water chemical composition. Simple water balance models for the catchment have been developed. The important aspects to be considered in water resource planning of this total system are the naturally high salinity in the region, especially the downstream sections, and how unpredictable climate variation may impact on the natural seasonal variability of water volumes and surface-subsurface interaction.

Changes in Fish Communities in the Upper Patuxent River from 1966 to 1977

Ten year comparison of fish survey's with respect to diversity evenness and composition of fish communities. The upper Patuxent River was divided into Piedmont Plateau and Coastal Plain regions, not only for geographical purposes, but also because of the clustering of sewage treatment plants in the Coastal Plain region. In the Piedmont Plateau region, the fish species diversity changed very little from 1966 to 1977 ( Little Patuxent -- 2.82 to 2.66; Middle Patuxent -- 2.86 to 2.83; and main stem -- 2.46 to 2.63), except in a section of Little Patuxent River at and below the City of Columbia where the species diversity index showed a significant reduction from 2.97 to 1.99, and in a section of the main stem Patuxent River immediately downstream from the Brighton Dam of the Triadelphia Reservoir where the index increased significantly from 1.66 to 3.20. In the Coastal Plain region, a significant reduction in the fish species diversity index occurred between 1966 and 1977 below the two sewage treatment plant outfalls : Savage -- 2.69 to 0 and Patuxent-Crofton -- 3.06 to 1.33. Also, the substantial reduction in the species diversity index which had already occurred in 1966 below the six other plant: outfalls of Fort Meade No. I, Fort Meade No. 2, Maryland House of Correction, Maryland City , Parkway and Bowie, remained depressed in 1977. On the other hand, below the Horsepen Sewage Treatment Plant (a tertiary plant practicing dechlorination) the species diversity index increased from 1.91 to 2.8. (PDF contains 48 pages)

That Whole Business about the Cross

digital audio recording

Hinduism and Christianity in Orissa: containing a brief description of the country, religion, manners and customs, of the Hindus, and an account of the operations of the American Freewill Baptist Mission in northern Orissa ... By O.R. Bacheler ...

http://www.archive.org/details/hinduismandchris00bachuoft

Living with Jesus: Practical Christologies in Two Boston American Baptist Churches

This dissertation, an exercise in practical theology, undertakes two tasks. First, it examines how the story of Jesus is appropriated and embodied in the corporate practices of worship and mission (congregational christology) and in the daily lives of ordinary believers (everyday christology) at First Baptist Church in Jamaica Plain and Ruggles Baptist Church in Boston, Massachusetts. Second, it places these practical christologies in dialogue with the academic christology of James McClendon to see what creative and critical insights emerge. A key assumption of the study is that doctrinal reflection is precipitated when the story of Jesus interacts with human stories in both autobiographical and public domains. "Living with Jesus" contends that the understandings of Jesus present in the everyday lives of believers and in a congregation's worship and mission merit the attention of scholars in the disciplines of sociology and theology. This dissertation demonstrates that scholarly research on the visible church, everyday religion, and Christian doctrine pays limited attention to the theologies operative in the everyday lives of believers and congregational practices. A gap exists in scholarly knowledge, which "Living with Jesus" attempts to redress. The empirical results of qualitative research fieldwork are set in the context of historical overviews and contemporary snapshots of First Baptist Church in Jamaica Plain and Ruggles Baptist Church. "Living with Jesus" identifies three types of practical christology operative across the two congregations in corporate practices and the everyday lives of individuals: evangelical christology; exemplarist christology; and prophetic christology. The empirical research shows that for a significant minority of people in the sample, the prevailing understanding of Jesus can best be described as a hybrid christology. By paying attention to McClendon's treatment of the Jesus story and placing the three identified practical christologies in dialogue with his christology, it becomes apparent that each practical christology is simultaneously liberating and limiting. This dissertation argues that evaluating a particular practical christology in relation to the Gospel requires an intentional and disciplined effort on the part of congregations, ordinary believers, and theologians. Questions are proposed to assist further christological reflection on worship, mission, pastoral care, and Christian education.

A HISTÓRIA DE UM SILÊNCIO: UM ESTUDO DE CASO SOBRE QUESTÕES DA NEGRITUDE EM UMA COMUNIDADE BATISTA DA PERIFERIA DA CIDADE DE SÃO PAULO

O objetivo deste trabalho foi analisar práticas microbianas , singulares e plurais, relativas ao tema da negritude, no cotidiano da comunidade batista Maranata, como estudo de caso de um grupo religioso no distrito Grajaú, periferia da cidade de São Paulo. Fazendo uso da História Oral, produzimos nossas fontes de analise documental dando voz a um grupo de pessoas dessa comunidade evangélica, que se auto declararam pretas e pardas. Detectamos em seu discurso a percepção que têm em relação à temática da negritude brasileira, sobre as políticas de ações afirmativas, sobre a presença do preconceito e discriminação racial na atual sociedade, bem como a posição da comunidade diante dessa temática. A pergunta pelo papel da mentalidade religiosa no enfrentamento desta problemática foi o foco orientador destes diferentes eixos de observação. Por ser um tema muito delicado e pouco discutido entre os evangélicos, percebemos que a comunidade não se sentiu muito à vontade para discuti-lo. O discurso de nossos interlocutores, que aparentemente se mostrava ambíguo e por vezes incoerente, pois ora admitia-se o preconceito racial, e ora ele era negado, foi uma forma encontrada por estes consumidores para encobrir os mecanismos de descriminação e exclusão que também percebem existir dentro de sua comunidade de fé e para, desse modo, sentirem-se aceitos na comunidade, criando assim táticas de sobrevivência e espaços de pertencimento em meio às estratégias impostas pela denominação religiosa.(AU)

A HISTÓRIA DE UM SILÊNCIO: UM ESTUDO DE CASO SOBRE QUESTÕES DA NEGRITUDE EM UMA COMUNIDADE BATISTA DA PERIFERIA DA CIDADE DE SÃO PAULO

O objetivo deste trabalho foi analisar práticas microbianas , singulares e plurais, relativas ao tema da negritude, no cotidiano da comunidade batista Maranata, como estudo de caso de um grupo religioso no distrito Grajaú, periferia da cidade de São Paulo. Fazendo uso da História Oral, produzimos nossas fontes de analise documental dando voz a um grupo de pessoas dessa comunidade evangélica, que se auto declararam pretas e pardas. Detectamos em seu discurso a percepção que têm em relação à temática da negritude brasileira, sobre as políticas de ações afirmativas, sobre a presença do preconceito e discriminação racial na atual sociedade, bem como a posição da comunidade diante dessa temática. A pergunta pelo papel da mentalidade religiosa no enfrentamento desta problemática foi o foco orientador destes diferentes eixos de observação. Por ser um tema muito delicado e pouco discutido entre os evangélicos, percebemos que a comunidade não se sentiu muito à vontade para discuti-lo. O discurso de nossos interlocutores, que aparentemente se mostrava ambíguo e por vezes incoerente, pois ora admitia-se o preconceito racial, e ora ele era negado, foi uma forma encontrada por estes consumidores para encobrir os mecanismos de descriminação e exclusão que também percebem existir dentro de sua comunidade de fé e para, desse modo, sentirem-se aceitos na comunidade, criando assim táticas de sobrevivência e espaços de pertencimento em meio às estratégias impostas pela denominação religiosa.(AU)

Sustainability in the Upper Colorado River Basin: A Struggle Between Water Resource Use and Remnants of the Natural Ecosystem

This study evaluated whether development of the Colorado River system has exceeded sustainability by comparing the trends in water use in the Colorado River. Two sustainable areas were identified in the upper basin and one in the lower-- the mainstream Colorado River, Green and Yampa rivers, and the Little Colorado River. These areas are also high priority recovery areas for four endangered fishes and protected by critical habitat provisions of the ESA. Unfortunately, the endangered fishes are declining because of habitat destruction and non-native species. If increasing water demand causes the fishes to go extinct the few sustainable areas will be lost. It will take careful management of the endangered fishes and water users to ensure these areas are maintained.