Seroprevalence of Hepatitis B virus infection among an afro-descendant community in Brazil

Furnas dos Dionísios is an Afro-Brazilian black community whose descendants were mainly fugitive slaves that established themselves in the State of Mato Grosso do Sul (MS), Brazil. The population is comprised mainly of low socioeconomic individuals who are engaged in agricultural activities. The objective of this study was to investigate the prevalence of hepatitis B (HB) and its correlation with epidemiological data obtained from the community. The studied population totaled 260 individuals with ages varying from 1 to 79 years (median 20). One hundred thirty-three (51.2%) were females and 127 (48.8%) were males. A high prevalence for anti-HBc was observed (42.7%), with present infection detected in 9.2% of the subjects who were also HB surface antigens (HBs Ag) positive; 27.3% were anti-HBc and anti-HBs reactive, and 6.2% had anti-HBc as only marker. The prevalence for anti-HBc was proportional to age, reaching its highest peak in age categories greater than 50. No serological marker was detected in children under the age of 2 years, however anti-HBc was present in 12 subjects with ages between 2 and 14 years, of these 8 (7.4%) were HBsAg positive. Among individuals over the age of 15 years, 99 were anti-HBc reactive, of these 16 (10.5%) were also HBsAg positive, thus suggesting an increased prevalence of HBV carriers among children and adolescents. The risk factors observed in this community that were significantly associated with anti-HBc positivity were age (over 20 years) and having an anti-HBc positive mother. Both HBeAg and anti-HBe were detected in 44.4% of the samples tested. HBsAg subtypes found in the studied population were adw2 (77.7%) and ayw2 (23.3%). While intrafamilial transmission was most likely responsible for HBV infection among children, other routes such as sexual contact might be considered for individuals with ages over 15 years.

Identification of human T-cell lymphotropic virus infection in a semi-isolated Afro-Brazilian quilombo located in the Marajó Island (Pará, Brazil)

Antibodies to human T-cell lymphotropic virus-1 and 2 (HTLV-1 and 2) were tested in 259 inhabitants (98 males and 161 females) of four villages of the Marajó Island (Pará, Brazil) using enzyme immunoassays (ELISA and Western blot). Types and subtypes of HTLV were determined by nested polymerase chain reaction (PCR) targeting the pX, env and 5´LTR regions. HTLV-1 infection was detected in Santana do Arari (2.06%) and Ponta de Pedras (1%). HTLV-2 was detected only in Santana do Arari (1.06%). Sequencing of the 5´LTR region of HTLV-1 and the phylogenetic analysis identified the virus as a member of the Cosmopolitan Group, subgroup Transcontinental. Santana do Arari is an Afro-Brazilian community and the current results represent the first report of HTLV-1 infection in a mocambo located in the Brazilian Amazon region.

The Afro-American Biomphalariae

The reports on the occurrence of African planorbids in South America and of South American species in Africa and Asia are reviewed.

Prevalence of hepatitis A virus infection in Afro-Brazilian isolated communities in Central Brazil

To investigate hepatitis A virus (HAV) infection rates among isolated African-descendant communities in Central Brazil, 947 subjects were interviewed about demographic characteristics in all 12 isolated Afro-descendant communities existing in the state of Mato Grosso do Sul, Central Brazil, between March 2002 and November 2003. Blood samples were collected and sera were tested for HAV antibodies (total and IgM anti-HAV) by enzyme-linked immunosorbent assay. The overall prevalence of HAV infection was 75.6% (95% CI: 72.7-78.3), ranging from 55.4 to 97.3%, depending on the communities studied. The prevalence of anti-HAV increased significantly with age, from 13.8% in the age 0-5 age group to 96.6% in those older than 40 years. The findings point out an intermediate endemicity of HAV infection in some Afro-Brazilian isolated communities in Central Brazil. In addition, the high proportion of susceptible young subjects could be target of future HAV vaccination programs.

Dinâmicas de transmissão intergeracional Jovens descendentes de famílias dos PALOP

O processo migratório é um desafio que reequaciona todos os pressupostos e expectativas em termos de comportamento e papéis familiares, nomeadamente na relação dos progenitores com os seus descendentes. A presente comunicação tem como objectivo discutir as dinâmicas de transmissão intergeracional, bem como os processos de socialização nos contextos migratórios, numa perspectiva de género. Pretende-se assim perceber se existem diferenças de género nas relações parentais, nomeadamente no que diz respeito às expectativas, exigências, restrições e monitorização do comportamento de filhas e filhos. A discussão surge no âmbito de uma tese de doutoramento sobre processos de transição para a vida adulta de jovens descendentes de migrantes dos PALOP, que irá adoptar uma metodologia comparativa entre gerações de progenitores e seus descendentes no que diz respeito às representações e trajectos de vida.

Vários percursos diversas identificações : descendentes de migrantes cabo-verdianos no Bairro do Talude - Unhos

The research presented here aimed to analyze the processes of integration of Cape Verdeans immigrants descendants of living in the neighborhood of Talude, Town of Unhos, Municipality of Loures. To analyze the central object of research - the process of integration of descendants of migrants in the neighborhood of Talude we tried to answer the following questions, which reflect the objectives of the research:  What are the paths of socialization the descendants of immigrants: at the family, at school, in employment, in the neighborhood and in other activities?  What is the influence of gender relations in the processes of integration of descendants?  What are the perception the of immigrants descendants living in the neighborhood of Talude in relation to how they are viewed by residents of the Town residents in the neighborhood? And the people or society in general? And what influence these perceptions have in their process of integration? This study consists in two parts: the design of the survey, which is depicted on the reason for the choice of topic, the definition of the topic, research objectives, the method that was used in the course of investigation and the framing of the issue. In the second part, the analysis of data in different pathways: family, neighborhood, school, labor market, in other activities, the influence of gender and image(s). As a general conclusion we can say that there are several factors that contribute to the identification of immigrant descendants (there are no apparent factors that predominate) and the images they have of themselves and the Portuguese society in general are diverse.

A macro-ecological perspective on crassulacean acid metabolism (CAM) photosynthesis evolution in Afro-Madagascan drylands: Eulophiinae orchids as a case study.

Crassulacean acid metabolism (CAM) photosynthesis is an adaptation to water and atmospheric CO2 deficits that has been linked to diversification in dry-adapted plants. We investigated whether CAM evolution can be associated with the availability of new or alternative niches, using Eulophiinae orchids as a case study. Carbon isotope ratios, geographical and climate data, fossil records and DNA sequences were used to: assess the prevalence of CAM in Eulophiinae orchids; characterize the ecological niche of extant taxa; infer divergence times; and estimate whether CAM is associated with niche shifts. CAM evolved in four terrestrial lineages during the late Miocene/Pliocene, which have uneven diversification patterns. These lineages originated in humid habitats and colonized dry/seasonally dry environments in Africa and Madagascar. Additional key features (variegation, heterophylly) evolved in the most species-rich CAM lineages. Dry habitats were also colonized by a lineage that includes putative mycoheterotrophic taxa. These findings indicate that the switch to CAM is associated with environmental change. With its suite of adaptive traits, this group of orchids represents a unique opportunity to study the adaptations to dry environments, especially in the face of projected global aridification.

Desagregando o espiritual: a fabricação de pessoas e de complexos espírito-matéria em práticas mediúnicas afro-cubanas

Resumo Na prática religiosa afro-cubana de Palo Monte, falar de espíritos ou entidades é frequentemente referenciar compósitos, conjuntos de materiais, substâncias e forças que não são nem redutíveis a noções cristãs de uma alma integrante e individual, nem a um conceito dualista da matéria. Como uma tecnologia de montagem e desmontagem, Palo Monte aniquila qualquer formulação simples de pessoalidade social, produzindo formas espirituais cujos contornos não são apenas dados pelas intenções de seus criadores, mas podem se tornar peças agregadas tanto de suas vítimas como daqueles que são protegidos por elas. Neste artigo, pretendo analisar os dividendos dessas noções e oferecer uma comparação etnográfica com o Espiritismo crioulo cubano.

1.° Johannicii introductio ad artem parvam Galeni. — 2.° Philareti liber de pulsibus. — 3.° Theophilus de urinis. — 4.° Hippocratis aphorismi, cum commentario Galeni : interprete Constantino Afro, Cassinensi Monacho. — 5.° Ejusdem Hippocratis prognostica, cum anonymi commentariis. — 6.° Ejusdem liber de regimine morborum acutorum, cum commentario anonymi. — 7.° Galeni ars parva, cum commentariis Haly Rodoham, Aegyptii.

Bigotianus

1.° Liber isagogarum Johannicii, Alexandrini, ad tegni Galeni, sive ad artem parvam Galeni. — 2.° Philareti liber de pulsibus. — 3.° Theophili liber de urinis. — 4.° Hippocratis prognostica, cum anonymi commentario. — 5.° Ejusdem aphorismi, cum Galeni commentario : interprete Constantino Afro, Monacho Cassinensi. — 6.° Galeni ars parva, cum commentariis Haly Rodoham, Aegyptii. — 7.° Hippocratis liber de regimine acutorum, cum commentario anonymi.

Colbertinus

Afro-descendance au Brésil et en Haïti : étude comparative des théologies noires de 1986 à 2004

Notre recherche analyse des discours théologiques qui épousent les traits caractéristiques de l’afro-descendance dans des ouvrages de l’Atabaque et de la Conférence Haïtienne des Religieux et Religieuses (CHR). Ces publications permettent de nommer la réflexion théologique afro-brésilienne et haïtienne comme l’expression d’un engagement au sein d’un Brésil multiculturel et métissé et d’une Haïti noire. Elles se réfèrent à la lutte des Afro-descendants et à leur résistance contre ce qu’ils considèrent comme les conséquences de la période de l’esclavage commencée au XVIe siècle qui oppriment encore des Noirs au XXIe siècle et empêchent leur pleine émancipation. Elles font partie d’une démarche postcolonialiste de changement qui inclut l’inculturation et la reconnaissance des forces des religions de matrices africaines dans leur quête d’une pleine libération des Noirs. Notre démarche, basée sur l’étude comparative des contenus de ces théologies développées au Brésil et en Haïti, met en relief des éléments essentiels de deux courants distincts de production théologique de 1986 à 2004. Cette délimitation correspond à la période de publication du résultat de trois consultations sur les théologies noires au Brésil en 1986, en 1995 et en 2004. Les ouvrages de la CHR datent de 1991 à 1999. Notre étude permet de suivre la pratique de la foi chrétienne qui s’y dégage, l’élaboration et le parcours d’évolution de cette pensée. Teologia Negra et théologie haïtienne représentent deux manières distinctes de faire de la théologie noire. Une comparaison entre les deux contextes n’a jamais été faite jusqu’à présent. Cette recherche a conduit au constat selon lequel trois paradigmes peuvent englober les principaux aspects des courants théologiques afro-brésiliens et haïtiens. Nous relevons des convergences et des divergences des paradigmes de l’inculturation libératrice, du postcolonialisme et du pluralisme religieux. La réflexion théologique afro-brésilienne est vue comme une démarche sociopolitique, ancrée surtout dans la promotion des actions positives qui consistent à favoriser l’insertion des Noirs en situation relativement minoritaire dans une société multiculturelle. En Haïti, où les Noirs sont en situation majoritaire, cette réflexion théologique va dans la direction de la sauvegarde des racines historiques en vue de motiver des changements dans une société de Noirs. Cette optique de la question des Noirs, interprétée sous un nouvel angle, offre de nouvelles pistes de réflexion théologique en même temps qu’elle renforce les revendications culturelles des Afro-Brésiliens et des Afro-Haïtiens dans le but d’élaborer un nouveau discours théologique. Notre thèse contribue à mettre en évidence deux institutions qui se dévouent à la cause des Afro-Brésiliens et des Afro-Haïtiens. L’œuvre de l’Atabaque et de la CHR témoigne du fait que celles-ci ont été susceptibles d’agir collectivement en contribuant à la diversité de la réflexion théologique des Afro-descendants, en soutenant un processus de solidarité entre les victimes permanentes du racisme explicite et implicite. Notre étude suscite l’ouverture vers le développement d’une théologie de la rencontre au sein des théologies noires tout en érigeant le défi de construire un réseau Brésil-Haïti à partir des Afro-descendants. Finalement, la spécificité de ces théologies contribue à inspirer le christianisme latino-américain et des Caraïbes et cette réflexion ne se limite pas seulement à ces deux pays, mais s’étend à d’autres contextes latino-américains ou africains.

Les victimisations et les conséquences de la traite et l’esclavage négriers transatlantique selon les Afro-descendants

La traite et l’esclavage négriers transatlantique n’ont jamais été étudiés d’un point de vue criminologique. En fait, à part l’histoire, peu de disciplines des sciences sociales et humaines se sont intéressées aux évènements qui constituent la traite et l’esclavage négriers transatlantique. Toutefois, de récentes recherches commencent à se pencher sur les séquelles résultant des multiples victimisations (agressions physiques et psychologiques) subies par les Noirs durant la traite et l’esclavage négriers transatlantique. Nous postulons que la criminologie peut également contribuer à une meilleure compréhension de ces évènements. Ainsi, cette étude vise à sonder les perceptions des Afro-descendants sur les victimisations et les conséquences de la traite et de l’esclavage négriers transatlantique. L’analyse des entretiens réalisés démontrent clairement que la traite et l’esclavage négriers transatlantique n’appartiennent pas seulement au passé. Au contraire, la traite et l’esclavage négriers transatlantique restent présents dans les esprits et les cœurs. Ils sont surtout perçus comme une source de victimisations actuelles touchant la communauté africaine et antillaise tels que la faible confiance en soi, la faible estime de soi, la hiérarchie de la couleur, le racisme interne…Aussi, tous les répondants plaident pour au moins une forme de réparation (pécuniaire et monétaire, éthique ou politique, historique, éducative, psychologique, diplomatique) des conséquences de la traite et l’esclavage négriers transatlantique. Les entrevues mettent également en évidence une division dans les représentations basées sur la version (fonctionnaliste ou intentionnaliste) de cette histoire, ainsi que des différences de représentations selon le groupe ethnique d’appartenance (Africain ou Antillais).

Quand les Afro-Américains devinrent Démocrates : étude de la transformation du militantisme noir de Boston, 1918-1925

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal