HG 230.75-230.85 Thin Section

Coarse grained sediment with fine grained domains, clay material, rotation structures and lineations. Clasts range from sub-angular to sub-rounded. Mainly brown sediment with darker patches of brown throughout. Major amounts of grain crushing can be seen in the coarse grained material.

Estudio del crecimiento de grano en la superaleaci��n haynes H-230.

Tesis (Maestro en Ciencias de la Ingenier��a Mec��nica con Especialidad en Materiales) UANL, 2010.

Les monuments m��galithques de tous pays: leur age & leur destination, avec une carte et 230 gravures

UANL

Faith lost and regained : the evolution of Anne Rice's critique of christianity in The Vampire Chronicles

Ce m��moire r��unit trois romans de la s��rie Les Chroniques de vampires de la populaire ��crivaine am��ricaine Anne Rice (The Vampire Lestat, Memnoch the Devil et Blood Canticle) afin d'��tudier l'��volution de sa critique de la religion �� travers l'��criture. Une analyse pr��cise et compl��te de Lestat de Lioncourt, le personnage principal de la s��rie, est faite afin de mieux comprendre l'impact de la transformation spirituelle du protagoniste sur l'ensemble de l'oeuvre de Rice. Dans The Vampire Lestat, le rejet de toute forme de croyances religieuses de la part de Lestat ainsi que la d��construction et l'��rotisation de rituels religieux traditionnels refl��tent l'influence de l'ath��isme. Memnoch the Devil repr��sente la transition entre le refus de croire de Lestat et son retour subs��quent �� la religion catholique. Finalement, Blood Canticle symbolise le retour vers la foi du protagoniste et de l'auteur, en plus de marquer la fin des Chroniques de vampires de Rice. L'analyse s'inspire d'��l��ments biographiques afin de d��montrer l'importance de la religion dans les r��cits de Rice, sans toutefois consid��rer ses romans comme des autobiographies.

Influencia de las creencias religiosas cristianas en la decisi��n de realizar suicidio asistido al final de la vida

El suicidio asistido como una posible opci��n al final de la vida, es una idea que hasta ahora est�� siendo considerada, ya que existen argumentaciones a favor y en contra que han generado controvertidos debates a su alrededor. Algunos de los argumentos en contra est��n basados en los principios de las instituciones religiosas de orden cristiano, las cuales defienden el valor sagrado de la vida de las personas y la aceptaci��n del sufrimiento como un acto de amor profundo y sumisi��n a los mandatos de Dios, el creador. Mientras del lado contrario, se encuentran quienes defienden el procedimiento, impulsando la autonom��a y la autodeterminaci��n que cada persona tiene sobre su vida. La revisi��n de la literatura realizada no s��lo permite ampliar los argumentos de estas dos posiciones, sino que tambi��n permite conocer la historia del suicidio asistido, la posici��n que este procedimiento tiene en diferentes pa��ses del mundo, incluyendo a Colombia, y finalmente se presentan las contribuciones de la psicolog��a entorno al procedimiento en discusi��n.

Les pedagogies de la masculinitat : Thomas Arnold i el ???Muscular Christianity???

Resumen basado en el de la publicaci??n

Rethinking Polycentric Structures in the Postcolonial Church: Dangers of ���Drone Missiology��� or Afghanization of Christianity

In this brief essay I shall obviously draw from my reflections which I shared over the past three decades and to which I have provided some bibliographical references. It is clear from them that I had several opportunities to share my views beyond the Anglo-Saxon world, and some of them in events organized by K. Koschorke himself in the German academic circles as Munich-Freising Conferences. It is important that we do not get misled by words. We also need clarity of the concepts involved. Koschorke���s emphasis on ���ploycentric structures��� requires to be discussed and analysed critically to sort out its geographic components and its political-cultural implications, in order to be clear where lie the priorities. Without such exercise we will run the risk of hiding behind the ambiguity of words and concepts. My gut feelings make me believe that ���polycentric structures��� is just what the West needs in the postcolonial era to replace the control it has lost with decolonization.

Conversion in late antiquity: Christianity, Islam, and beyond

The papers in this volume were presented at a Mellon-Sawyer Seminar held at the University of Oxford in 2009-2010, which sought to investigate side by side the two important movements of conversion that frame late antiquity: to Christianity at its start, and to Islam at the other end. Challenging the opposition between the two stereotypes of Islamic conversion as an intrinsically violent process, and Christian conversion as a fundamentally spiritual one, the papers seek to isolate the behaviours and circumstances that made conversion both such a common and such a contested phenomenon. The spread of Buddhism in Asia in broadly the same period serves as an external comparator that was not caught in the net of the Abrahamic religions. The volume is organised around several themes, reflecting the concerns of the initial project with the articulation between norm and practice, the role of authorities and institutions, and the social and individual fluidity on the ground. Debates, discussions, and the expression of norms and principles about conversion conversion are not rare in societies experiencing religious change, and the first section of the book examines some of the main issues brought up by surviving sources. This is followed by three sections examining different aspects of how those principles were - or were not - put into practice: how conversion was handled by the state, how it was continuously redefined by individual ambivalence and cultural fluidity, and how it was enshrined through different forms of institutionalization. Finally, a topographical coda examines the effects of religious change on the iconic holy city of Jerusalem.

Mechanisms of TL for production of the 230 degrees C peak in natural sodalite

The thermoluminescence (TL) peak in natural sodalite near 230 degrees C which appears only after submitted to thermal treatments and to gamma irradiation has been studied in parallel with electron paramagnetic resonance (EPR) spectrum appearing under the same procedure This study revealed a full correlation between the 230 degrees C TL peak and the eleven hyperfine lines from EPR spectrum In both case the centers disappear at the same temperature and are restored after gamma irradiation A complete model for the 230 C TL peak is presented and discussed In addition to the correlation and TL model specific characteristics of the TL peaks are described (C) 2010 Elsevier B V All rights reserved

Natural Theology: A Reevaluation of Christianity's Relationship to the Natural World

In this thesis I offer two separate arguments for the creation of an environmentally friendly Christian theology. These arguments, although interconnected, are roughly divided into the main chapters of the thesis. I will begin in Chapter Two by offering a negative argument against the assumption that the natural world is sinful. In their article Hauerwas and Berkman suggest that the suffering of animals is both an example of the sinful state of the environment and a justification for human separation from an unholy natural environment. In response to this view I will argue in the second chapter that the suffering of animals can be seen as part of God's intentions for our world. Suffering, in both the human and the larger world, is not evidence of a fundamental flaw in natural systems. Instead, the cycle of death and life found in the natural world can be profoundly spiritual.