Variety, flexibility, and use of abstract concepts. A multiple grounded perspective.

The nature of concepts is a matter of intense debate in cognitive sciences. While traditional views claim that conceptual knowledge is represented in a unitary symbolic system, recent Embodied and Grounded Cognition theories (EGC) submit the idea that conceptual system is couched in our body and influenced by the environment (Barsalou, 2008). One of the major challenges for EGC is constituted by abstract concepts (ACs), like fantasy. Recently, some EGC proposals addressed this criticism, arguing that the ACs comprise multifaced exemplars that rely on different grounding sources beyond sensorimotor one, including interoception, emotions, language, and sociality (Borghi et al., 2018). However, little is known about how ACs representation varies as a function of life experiences and their use in communication. The theoretical arguments and empirical studies comprised in this dissertation aim to provide evidence on multiple grounding of ACs taking into account their varieties and flexibility. Study I analyzed multiple ratings on a large sample of ACs and identified four distinct subclusters. Study II validated this classification with an interference paradigm involving motor/manual, interoceptive, and linguistic systems during a difficulty rating task. Results confirm that different grounding sources are activated depending on ACs kind. Study III-IV investigate the variability of institutional concepts, showing that the higher the law expertise level, the stronger the concrete/emotional determinants in their representation. Study V introduced a novel interactive task in which abstract and concrete sentences serve as cues to simulate conversation. Analysis of language production revealed that the uncertainty and interactive exchanges increase with abstractness, leading to generating more questions/requests for clarifications with abstract than concrete sentences. Overall, results confirm that ACs are multidimensional, heterogeneous, and flexible constructs and that social and linguistic interactions are crucial to shaping their meanings. Investigating ACs in real-time dialogues may be a promising direction for future research.

Per una semiotica evolutiva dell'apprendimento. Produzione segnica, abduzione ed exaptation nell'accesso alla literacy

Con questa ricerca si intende costruire una semiotica specifica che sia in grado di fare luce sui processi di apprendimento della lettoscrittura durante l’età evolutiva. È un campo di ricerca a cui hanno contribuito numerose discipline: la psicologia e le neuroscienze trattano la lettoscrittura come uno stato cognitivo a cui l’essere umano accede nel corso dello sviluppo individuale, mentre l’archeologia cognitiva e la linguistica considerano lo stesso fenomeno dal punto di vista della filogenesi culturale. Queste stesse discipline possono essere distinte in due categorie a seconda dell’adozione di una prospettiva internalista, in cui lettura e scrittura sono rappresentate come attività compiute dal cervello e dai neuroni, o di una prospettiva distribuita, in cui si tratta di studiare l’evoluzione e la presa in carico delle forme materiali della lingua scritta. Gli strumenti di una semiotica interpretativa e cognitiva consentono di mediare e tradurre tra queste prospettive differenti e rendere ragione del modo in cui l’apprendimento di una pratica culturale socialmente regolata e costruita a partire da forme materiali disponibili, produce profonde modificazioni a livello neurofisiologico, nei vincoli di un’architettura cerebrale che - per quanto plastica - pone divieti e passaggi obbligati. Questa ricerca propone un ruolo centrale della produzione segnica e dell’inferenza abduttiva nei processi di apprendimento, nel processo di acquisizione delle competenze fondamentali dell’emergent literacy (la scoperta del fonema e la phonemic awareness) e, conseguentemente, nei processi di riciclaggio ed exaptation che si danno a livello neurofisiologico.

Plutarch's chemistry of stones and metals: conceptions and explanations. With an appendix on the TheSu XML annotation scheme

This dissertation presents a systematic and analytic overview of most of the information related to stones, minerals, and stone masonry which is found in the corpus of Plutarch of Chaeronea, combined with most of the information on metals and metalworking which is connected to the former. This survey is intended as a first step in the reconstruction of the full landscape of ‘chemical’ ideas occurring in Plutarch’s writings; accordingly, the exposition of the relevant passages, the assessment of their possible interpretations, the discussion on their implications, and their contextualization in the ancient traditions have been conducted with a special interest in the ‘mineralogical’ and ‘metallurgic’ themes developed in the frame of natural philosophy and meteorology. Although in this perspective physical etiology could have come to acquire central prominence, non-etiological information on Plutarch’s ideas on the nature and behaviour of stones and metals has been treated as equally relevant to reach a fuller understanding of how Plutarch conceptualized and visualized them in general, in- and outside the frame of philosophical explanation. Such extensive outline of Plutarch’s ideas on stones and metals is a prerequisite for an accurate inquiry into his use of the two in analogies, metaphors, and symbols: to predispose this kind of research was another aim of the present survey, and this aim has contributed to shape it; moreover, a special attention has been paid to the analysis of analogical and figurative speaking due to the nature itself of a large part of Plutarch’s references to stones and metals, which are either metaphorical, presented in close association with metaphors, or framed in analogies. Much of the information used for the present overview has been extracted —always with supporting argumentation— from the implications of such metaphors and analogies.

Aristotle’s modal syllogistic and first-order modal logic

In Prior Analytics 1.1–22, Aristotle develops his proof system of non-modal and modal propositions. This system is given in the language of propositions, and Aristotle is concerned with establishing some properties and relations that the expressions of this language enjoy. However, modern scholarship has found some of his results inconsistent with positions defended elsewhere. The set of rules of inference of this system has also caused perplexity: there does not seem to be a single interpretation that validates all the rules which Aristotle is explicitly committed to using in his proofs. Some commentators have argued that these and other problems cannot be successfully addressed from the viewpoint of the traditional, ‘first-order’ interpretation of Aristotle’s syllogistic, whereby propositions are taken to involve quantification over individuals only. Accordingly, this interpretation not only is inadequate for formal analysis, but also stems from a misunderstanding of Aristotle’s ideas about quantification. On the contrary, in this study I purport to vindicate the adequacy and plausibility of the first-order interpretation. Together with some assumptions about the language of propositions and an appropriate regimentation, the first-order interpretation yields promising solutions to many of the problems raised by the modal syllogistic. Thus, I present a reconstruction of the language of propositions and a formal interpretation thereof which will prove respectful and responsive to most of the views endorsed by Aristotle in the ‘modal’ chapters of the Analytics.

The spatial association of numbers and mathematical symbols

The "SNARC effect" refers to the finding that people respond faster to small numbers with the left hand and to large numbers with the right hand. This effect is often explained by hypothesizing that numbers are represented from left to right in ascending order (Mental Number Line). However, the SNARC effect may not depend on quantitative information, but on other factors such as the order in which numbers are often represented from left to right in our culture. Four experiments were performed to test this hypothesis. In the first experiment, the concept of spatial association was extended to nonnumeric mathematical symbols: the minus and plus symbols. These symbols were presented as fixation points in a spatial compatibility paradigm. The results demonstrated an opposite influence of the two symbols on the target stimulus: the minus symbol tends to favor the target presented on the left, while the plus symbol the target presented on the right, demonstrating that spatial association can emerge in the absence of a numerical context. In the last three experiments, the relationship between quantity and order was evaluated using normal numbers and mirror numbers. Although mirror numbers denote quantity, they are not encountered in a left-to-right spatial organization. In Experiments 1 and 2, participants performed a magnitude classification task with mirror and normal numbers presented together (Experiment 1) or separately (Experiment 2). In Experiment 3, participants performed a new task in which quantity information processing was not required: the mirror judgment task. The results show that participants access the quantity of both normal and mirror numbers, but only the normal numbers are spatially organized from left to right. In addition, the physical similarity between the numbers, used as a predictor variable in the last three experiments, showed that the physical characteristics of numbers influenced participants' reaction times.

Nature in the books of seven metals – Ǧābirian corpus in dialogue with ancient Greek philosophy and Byzantine alchemy –

The Ǧābirian corpus was a receiver of ancient Greek ideas and, at the same time, a source of knowledge for the later Greek-speaking world, in particular for medieval Byzantine alchemy. Both aspects are explored in the dissertation with respect to the notion of nature. After a general introduction to the Corpus and the sciences described in it, particular attention is devoted to a Byzantine anonymous text, The Work of Four Elements, which was probably influenced by the Ǧābirian Books of Seventy. These texts exemplify how, in the theory of the Ǧābirian science, things are constructed from four natures (hot, cold, moist and dry), the balance of which defines what a thing is. By changing the balance of natures, one can transmute any metals into gold that is perfectly proportioned in terms of natures. Ǧābir presents the art of dyeing metals gold in the Books of Seven Metals which, along with chrysopoetic recipes, also include medical recipes and theoretical contents such as the theories of four humours, properties, and talismans. Moreover, Ǧābir postulated a substrate that does not change in itself and continues to exist when natures move in and out of things. Such primary existence is called the fifth nature as an additional principle to the four natures. This key concept for the Ǧābirian theory, which has been underexplored so far, is discussed through the textual and critical analysis of various unedited sources: the Books of Seven Metals and the Book of the Fifth Nature. This study confirms that the fifth nature was probably derived from ancient Greek philosophical concepts such as the Empedoclean particles, the Aristotelian fifth element and the Stoic pneuma. Thus, this research indicates the importance of the Ǧābirian corpus both in the history of alchemy and the history of philosophy.

Ecosistemi performátici: dalla frontalità all'immersività (e ritorno)

Questa ricerca si concentra sui modi di produzione e ricezione della teatralità nelle pratiche performative contemporanee con finalità estetiche. In particolare, sono indagate quelle pratiche che – all’interno di ecosistemi performátici – impiegano modalità di progettazione dell’azione ricorrendo a strategie e dispositivi di teatralizzazione dell’evento attraverso modelli immersivi co-partecipativi, intervenendo sui meccanismi semiocognitivi di interpretazione dello spettatore. Il concetto di ecosistemi performátici consente di pertinentizzare le differenti formazioni semiotiche che emergono dal continuum performativo della semiosfera, cogliendo i rapporti ecologici ed evolutivi che si instaurano diacronicamente tra le forme teatrali. Sono soprattutto le trasformazioni a essere comprese, restituendo all’analisi semiotica un’immagine delle arti performátiche dinamica e radicata nella cultura e nella società, e delle modalità in cui i meccanismi di base della teatralità prendono forma. Con approccio etnografico ecologico cognitivo, si affronta il tema della corporeità e dei regimi di presenza, introducendo nell’analisi relazionale il concetto di emplacement a integrazione della nozione di embodiment. È elaborato, inoltre, un modello autopoietico dell’enunciazione come atto di mostrazione, sulla metafora della “conversazione”. Nell’ecologia dell’ambiente performático tra attore e spettatore si crea un “campo interattivo”, nel quale si consuma l’enunciazione teatrale. Attraverso casi studio, si illustra come le esperienze immersive co-partecipative scardinano e riconfigurano l’insieme di norme e usi naturalizzati nella tradizione teatrale occidentale del dramma. Si giunge, infine, a concepire la relazione tra frontalità e immersività non in termini di opposizione tra contrari, bensì in rapporto di continuità quale costante del discorso performático soggetta a multiformi gradazioni. Quella tra attore e spettatore è una interazione, un dialogo, che non si gioca sulla relazione frontalità/immersività bensì su quella interattività/non-interattività dalla cui articolazione emergono le differenti e cangianti forme teatrali che popolano e popoleranno gli ecosistemi performátici.

L'opera alchemica del Filosofo Cristiano. Edizione, traduzione e note di commento

Questa tesi è l’edizione critica, con traduzione italiana e note di commento, dell’opera alchemica di un autore bizantino, detto il Filosofo Cristiano. Nella parte introduttiva si esaminano le testimonianze dirette e indirette dell’opera, senza tralasciare l’analisi di alcuni problemi storici concernenti il nome e la datazione del nostro autore. L’edizione critica, con traduzione a fronte in italiano, è il nucleo della tesi. Seguono alcuni capitoli sulle varianti recenziori e le note di commento più estese, concernenti specifici punti dell’opera. Concludono il presente lavoro le appendici e le tabelle riguardanti l’ordinamento dei capitoli del Cristiano e la posizione dell’opera all’interno del corpus alchemico greco, secondo i principali manoscritti.

La natura di carta: l'epistolario di Ulisse Aldrovandi (1522-1605)

Questo lavoro intende offrire una prima panoramica generale del carteggio di Ulisse Aldrovandi (1522-1605), contenuto prevalentemente presso il Fondo Aldrovandi della Biblioteca Universitaria di Bologna. Lo studioso di storia naturale bolognese aveva infatti scambiato oltre 2.100 lettere con corrispondenti provenienti da zone anche geograficamente remote. Del totale complessivo di queste lettere, solo poche sono state pubblicate, mentre una percentuale significativa di lettere rimane ancora oggi inedita. La presente ricerca non ha tuttavia come obiettivo l’edizione delle lettere, ma uno studio analitico delle funzioni e delle caratteristiche preminenti di questa corrispondenza esaminata nella sua totalità.

Weak reasoning argumentative theory. A dialogical approach for the discovery of philosophy in high schools

In the literature on philosophical practices, despite the crucial role that argumentation plays in these activities, no specific argumentative theories have ever been proposed to assist the figure of the facilitator in conducting philosophical dialogue and to enhance student’s critical thinking skills. The dissertation starts from a cognitive perspective that challenges the classic Cartesian notion of rationality by focusing on limits and biases of human reasoning. An argumentative model (WRAT – Weak Reasoning Argumentative Theory) is then outlined in order to respond to the needs of philosophical dialogue. After justifying the claim that this learning activity, among other inductive methodologies, is the most suitable for critical thinking education, I inquired into the specific goal of ‘arguing’ within this context by means of the tools provided by Speech Act Theory: the speaker’s intention is to construct new knowledge by questioning her own and other’s beliefs. The model proposed has been theorized on this assumption, starting from which the goals, and, in turn, the related norms, have been pinpointed. In order to include all the epistemic attitudes required to accomplish the complex task of arguing in philosophical dialogue, I needed to integrate two opposed cognitive accounts, Dual Process Theory and Evolutionary Approach, that, although they provide incompatible descriptions of reasoning, can be integrated to provide a normative account of argumentation. The model, apart from offering a theoretical contribution to argumentation studies, is designed to be applied to the Italian educational system, in particular to classes in technical and professional high schools belonging to the newly created network Inventio. This initiative is one of the outcomes of the research project by the same name, which also includes an original Syllabus, research seminars, a monitoring action and publications focused on introducing philosophy, in the form of workshop activities, into technical and professional schools.

Cheering the soul: Ibn Qāḍī Baʿlabakk’s Mufarriḥ an-Nafs. Arabic edition, english translation, study and glossaries

The Mufarriḥ an-nafs (Soul-Cheerer), attributed to Badr ad-Dīn Muẓaffar Ibn Qāḍī Baʿlabakk, who served under the Ayyubids as the Chief Medical Officer of Damascus in the mid-13th century, was written as a comprehensive guide for physicians outlining different approaches to cheering the soul. The tractate is divided into ten chapters, which explore the nature of the soul, its distinction to the body as well as their connection through sensorial perception. Ibn Qāḍī Baʿlabakk distinguishes the bodily senses – hearing, vision, smell, taste, touch – and the inner senses, which he sees as stimulated through activities such as hunting and engagement in poetry and the sciences. The seventh chapter of the Mufarriḥ an-nafs includes an extended encyclopedia on materia medica as well as dispensatory of simple and compound drugs, which is devoted to treating the soul and remains unparalleled in the history of Islamicate medicine. My doctoral dissertation offers a complete recension and translation of the Mufarriḥ an-nafs based on a stemma codicum drawn from the seventeen extant text witnesses. The dissertation contextualizes the work, its author as well as sources, and features a text commentary that seeks to enable the reader to easily place and understand the Mufarriḥ an-nafs within the tradition of Galenic medicine. The glossaries on materia medica found at the end of the dissertation are aimed at facilitating access to the pharmacological dispensatory included in the seventh chapter.

Temporalities of migration: time, data infrastructures and intervention

The dissertation explores the intersections between the temporalities of migration management and border-crossers’ temporalities. First, I analyze the relation between acceleration and (non)knowledge production by focusing on the “accelerated procedures” for asylum. These procedures are applied to people whose asylum applications are deemed as suspicious and likely to be rejected. I argue that the shortened timeframes shaping these procedures are a tool for hindering asylum seekers’ possibilities to collect and produce evidence supporting their cases, eventually facilitating and speeding up their removal for Member States’ territory. Second, I analyze the encounters between migration management and border-crossers during the identification practices carried out the Hotspots and during the asylum process in terms of “temporal collisions”. I develop the notion of “hijacked knowledge” to illustrate how these “temporal collisions” negatively affect border-crossers’ possibilities of action, by producing a significant lack of knowledge and awareness about the procedures to which they are subjected and their temporal implications. With the concept of “reactive calibration”, on the other hand, I suggest that once migrants become aware of the temporalities of control, they try to appropriate them by aligning their bodies, narrations and identities to those temporalities. The third part of the dissertation describes the situated intervention developed as part of my ethnographic activity. Drawing on participatory design, design justice and STS making and doing, I designed a role-playing game - My documents, check them out - seeking to involve border-crossers in the re-design of the categories usually deployed in migration management.

Idee, Natur, Geist. Schellings allgemeine Ontologie des Wirklichen nach der "Darstellung des Naturprocesses" von 1843/44

Ziel dieser Dissertation ist es, die grundlegenden philosophisch-theoretischen Implikationen von Schellings letzter systematischer Darlegung seiner Naturphilosophie nach dem Berliner Textfragment von 1843/44, der “Darstellung des Naturprocesses”, zu untersuchen. Angesichts der sich zwischen den 1830 und den 1860 Jahren in Berlin abzeichnenden neuen intellektuellen Tendenzen und der Entwicklungen in den Naturwissenschaften legt Schelling hier die Grundlagen für eine allgemeine Ontologie des Wirklichen in kritischer Auseinandersetzung mit Kants transzendentalem Idealismus. Innerhalb des systematischen Horizonts der "apriorischen Vernunftwissenschaft" oder "negativen Philosophie" stellt er im ersten Teil seines Werkes die Prinzipien fest, die die „Idee des Existierenden“ ausmachen, und beschreibt die rationale Operation, die durchgeführt werden muss, um zum Gedanken einer „Welt außer der Idee“ zu gelangen. Die philosophisch-systematischen Annahmen, die mit dem Übergang von der bloßen Idee des Existierenden zum Gedanken der außeridealen Welt verbunden sind, werden im ersten Kapitel dieser Dissertation untersucht. Im zweiten Teil seines Werkes definiert Schelling durch eine detaillierte Analyse von Kants Transzendentalen Ästhetik den Raum als diejenige Form, in der uns die Existenzen als voneinander getrennt vorstellen lassen. Obwohl der Zeitbegriff von Schelling nur am Rande behandelt wird, trägt er zusammen mit dem Raum dazu bei, die erste ontologische Grundstruktur der außeridealen Welt zu definieren. Die Analyse von Schellings Konzeption der raumzeitlichen Grundstruktur der außeridealen Welt stellt das Thema des zweiten Kapitels dieser Dissertation dar. Schließlich bestimmt Schelling im dritten Teil seines Werkes die Finalität als diejenige Kausalitätsform, die es ermöglicht, die außerideale Welt als einen werdenden Kontext zu verstehen, dessen Entwicklungsstufen die siderische Welt, die unorganische Welt und die organische Welt sind. Die Schelling‘sche Definition der Teleologie der Natur als zweite ontologische Grundstruktur der außeridealen Welt ist das Thema des dritten Kapitels dieser Dissertation.