"The post-antibiotic apocalypse" and the "war on superbugs": catastrophe discourse in microbiology, its rhetorical form and political function

Discourses evoking an antibiotic apocalypse and a war on superbugs are emerging just at a time when so-called "catastrophe discourses" are undergoing critical and reflexive scrutiny in the context of global warming and climate change. This article combines insights from social science research into climate change discourses with applied metaphor research based on recent advances in cognitive linguistics, especially with relation to "discourse metaphors." It traces the emergence of a new apocalyptic discourse in microbiology and health care, examines its rhetorical and political function and discusses its advantages and disadvantages. It contains a reply by the author of the central discourse metaphor, "the post-antibiotic apocalypse," examined in the article.

Carbon reduction activism in the UK: lexical creativity and lexical framing in the context of climate change

This article examines discourses associated with a new environmental movement, “Carbon Rationing Action Groups” (CRAGs). This case study is intended to contribute to a wider investigation of the emergence of a new type of language used to debate climate change mitigation. Advice on how to reduce one's “carbon footprint,” for example, is provided almost daily. Much of this advice is framed by the use of metaphors and “carbon compounds”—lexical combinations of at least two roots—such as “carbon finance” or “low carbon diet.” The study uses a combination of tools from frame analysis and lexical pragmatics within the general framework of ecolinguistics to compare and contrast language use on the CRAGs' website with press coverage reporting on them. The analysis shows how the use of such lexical carbon compounds enables and facilitates different types of metaphorical frames such as dieting, finance and tax paying, war time rationing, and religious imperatives in the two corpora.

Indícios no insólito : Avalovara através do espelho

Tese (doutorado)—Universidade de Brasília, Instituto de Letras, Departamento de Teoria Literária e Literatura, Programa de Pós-Graduação em Literatura, 2015.

Circuito regional de performance BodeArte: encontros, coletividade e porítica na performance do Rio Grande do Norte

This dissertation aims to look into the structure of the event Circuito Regional de Performance BodeArte1 to think how it collaborate with its proposal providing theoretical points to relevant questions to the comprehension of Brazilian performance art in contemporaneity, since its conceptual format until its occurrence and practical limitations. From this proposition the dissertation is organized into three chapters guided for the following aspects: the resumption of the events encompassed on the occurrence of Circuit BodeArte as well as a tabulation of the data reunited in its history, the presentation of its conceptual choices, and the metaphors conducted by the use of the term performance and how they can lead us to the idea of a performance-as-BodeArte. The methodological structures moved for this organization are qualitative, and have been formed from printed materials, texts, festival programs, blog, videos, photos, interviews, lectures and forums, plus our own memory as a producer and performer of the event, looking through these set points of the epistemological organization contained on the proposal of the Circuito, expanding and discussing them. This way this research moves between the propositions of this event in its three editions, promoting discussions that dialogue with concepts such as the emergence of Steve Johnson (2004), the metaphors of thought proposed by Christine Greiner (2005), the idea of performance hacker of Maria Beatriz de Medeiros (AQUINO, et al., 2012), as well as other propositions presented by Jan Swidzinski (2005) and Eleonora Fabião (2012)

Variaciones de la utopía tecnológica contemporánea: tecno-racionalidades, tecno-culturas y tecno-mística

In this article the author argues that a technological utopia underlies present society so that it is necessary to change the way communication has been understood until now. To think of technology as something unavoidable and constitutive of subjectivity in contemporary world means to understand new ways of thinking, doing and transcending; that is, new life forms as metaphors for theory building on communication, the juvenilization of contemporary culture, and (post)modern mysticism.

The invisible hand: transversal thinking with new materialism in curriculum design

This proposal invites participation in a design intensive, in which educators bring along an idea for a unit, seminar, lecture, lesson as the basis for a practical and creative workshop merging conceptual art, writing, poetry and curriculum planning, while engaging playfully with New Materialism. In this work we seek to move beyond merely interrogating designs for future subjects, and to embolden our thinking about curriculum, asking questions to explore how the pedagogical imagination works with both the material and immaterial, the corporeal and incorporeal, within ecologies continually transforming in the process of making. Through this, we explore ways to challenge “delivery”, or “conduit” metaphors of education, to see design as “situated” in new ways involving both human and nonhuman elements, resisting stasis, resisting closure. This workshop positions curriculum design in the realm of the artist/activist, rather than that of the bureaucrat/technician and opens up a space for reflection on the processes of making curriculum. The workshop also therefore seeks to question how knowledge around curriculum is produced, and to document the ways in which our work as educators is part of a continuous becoming, as we ourselves, and our designs, co-emerge. We remember that curriculum design is fundamentally a creative project, always taking form and transforming in relation to what surrounds us, rather residing in documents, which tend to conceal the entanglements around their making. Instead, we embody and live curriculum; it is happening now

Building, shaping, forming, researching with metaphor

Ben Whitburn and Lucinda McKnight are two recent Deakin PhD graduates who thought with metaphor in their doctoral research projects, and found this process both exhilarating and frustrating. Ben teaches in inclusive education, and Lucinda is a professional writer who teaches in education; they bring to this workshop their different perspectives on how metaphor can be useful for consciously initiating creative and cohesive research strategies, and also how it can be insidious in restricting our worldviews.They will introduce participants to theory underpinning metaphor and provide opportunities to explore this theory in the context of HDR students' own projects, whether in Humanities, Communication, Creative Arts or Education.• How might metaphor assist with inspiring a research design?• How might metaphor invite researcher reflexivity?• What kinds of metaphors have other researchers employed?• What can we learn from the ways in which metaphor inevitably fails?These questions and others will be considered; participants should come prepared to write, talk, draw and think!

Open me when you feel it's necessary

In this work, purportedly the introduction to a conference workshop, the humanist teacher figure is absent and therefore flattened into the material landscape of the auditorium, which remains open to transformation; the “stage” merely contains an envelope, lamp-lit on a plastic chair, for participants to open if they wish, playing with learner/audience expectations and disrupting conventional ideas of what a conference presentation should be. This work seeks to move beyond merely interrogating designs for future subjects to ask how the pedagogical imagination works with both the material and immaterial, with ecologies continually transforming in the process of making as the audience participates in the unfolding performance. Through this, I have sought to explore ways to challenge delivery or conduit metaphors for education, and to resist stasis and closure.

There is not just a war: recalling the therapeutic metaphor in western metaphilosophy

This paper offers a critical response to the claims of Sivin and Lloyd (2002) and Mattice (2014) to the effect that Greek and Roman philosophy was characterised by a predominance of combat metaphors. Drawing on Plato and Plutarch, as well as contemporary studies led by Nussbaum (1993), I argue that a host of different metaphors was demonstrably used in the Greek tradition to describe philosophy and its subjects, led by the therapeutic or medicinal metaphor of philosophy as ‘therapy of desire’ or of desiderative opinion. I propose that it was the sophists like Protagoras, at least as they are depicted by Plato, who sought to conceive of philosophising as a strategic, warlike activity. In conclusion, I reflect on the invisibility of the medicinal metaphor, outside of certain dedicated studies in the history of ideas, in contemporary thinking about Western philosophy and its past.

Evaluating social marketing’s upstream metaphor: does it capture the flows of behavioural influence between ‘upstream’ and ‘downstream’ actors?

Metaphors are powerful forms of communication that can both facilitate and constrain disciplinary discourse, so the choice of metaphor used to explain concepts of disciplinary importance should not be undertaken lightly. A single case study methodology involving an ‘upstream’ firm considering whether to manufacture products with environmental attributes was consequently used to test three previously unexamined assumptions associated with the upstream/downstream metaphor, a metaphorical distinction that continues to have sway within the social marketing discipline. Contrary to these assumptions, the flows of behavioural influence between ‘upstream’ and ‘downstream’ actors were found to be bidirectional (rather than unidirectional), interactive (rather than independent), and distinctive (rather than non-distinctive). These findings suggest the need for alternative models that can better reflect the complex, multidirectional relationships responsible for the emergence of many social issues.

Metaphor as a methodological tool : identifying teachers’ social justice dispositions across diverse secondary school settings

This article investigates the social justice dispositions of teachers and principals in secondary schools as inferred from their metaphoric expressions. Drawing on a Bourdieuian account of disposition, our focus is the use of metaphor as a methodological tool to identify and reveal these otherwise latent forces within our data. Our analysis shows evidence of redistributive, recognitive and activist conceptions of social justice. We argue that these three social justice dispositions may be insufficient to meaningfully address persisting inequalities in the school system and that a capability-based social justice disposition – absent in our data – is needed. We conclude by highlighting that: social justice dispositions can change; a valid interpretation of metaphors requires ‘contextual stabilization’; and metaphors for social justice are differently constructed in different contexts, influenced by the different social, cultural and material conditions of schools.

Entre riscos e rabiscos: da leitura à representação (gráfica) de provérbios

De tradição oral e de origem remota, os provérbios circunscrevem a realidade cultural dos seus criadores e utilizadores. A sua riqueza reside, por um lado, na mensagem sintética e por isso, também, pragmática, ao ser utilizada como âncora em contextos específicos; reside, por outro lado, na construção de metáforas conceptuais, tradutoras de verdades e generalizações sedimentadas na observação empírica. É nestas que a língua portuguesa (LP) germina a dimensão cultural e permite a exploração de mundividências partilhadas, transparentes, translúcidas ou opacas. O trabalho que propomos apresentar descreve um conjunto de atividades realizadas com alunos do 5.o ao 8.o ano de escolaridade, no âmbito de um programa desenvolvido por um agrupamento de escolas da região de Viseu e uma instituição de ensino superior durante o ano letivo de 2013-2014. As atividades que propusemos implicaram considerar a LP a partir de diferentes prismas, perspetivando-a não só como código verbal, como herança cultural, mas também como espaço de criação e criatividade. Assim, a sedimentação de significados que foram construindo a LP é apresentada aos alunos como enigma a desvelar. Neste sentido, propomos a) analisar a representação gráfica de provérbios feita por alunos do ensino básico; b) refletir sobre a influência da LP na formação de provérbios em países de expressão portuguesa. A sua interpretação é padronizada, mas permeável a ambiguidades. Neste caso, e a partir da comparação de um exercício de equivalência entre provérbios representados pela variedade do português, revelamos a seleção dos alunos.

When theories become practice—a metaphorical analysis of adult-education school-leaders’ talk

Marketization has changed the education system. If we say that education is a market, this transforms the understanding of education and influences how people act. In this paper, adult-education school-leaders’ talk is analysed and seven metaphors for education are found: education as administration, market, matching, democracy, policy work, integration and learning. Exploring empirical metaphors provides a rich illustration of coinciding meanings. In line with studies on policy texts, economic metaphors are found to dominate. This should be understood not only as representing liberal ideology, as is often discussed in analyses of policy papers, but also as representing economic theory. In other words, contemporary adult education can be understood as driven by economic theories. The difference and relation between ideology and theory should be further examined since they have an impact on our society and on our everyday lives.

Charismatic leadership through the eyes of followers

Purpose – The purpose of this paper is to try and explain what charismatic leadership might be, byfinding out more about the other side of the relationship, the perspective of followers and their attitudes,feelings and responses to leaders.Design/methodology/approach – The authors examined followers’ implicit narratives of their livedexperiences of charismatic leadership in organizational settings and examined metaphors for thisexperience.Findings – Most respondents identified with positive affect, a form of love story; a minority experiencednegative affect, especially anger; and some experienced both positive and negative emotions. Theauthors suggest that if one adopts a certain identity within the context of a dramatic narrative, one mightbe attributed with charismatic qualities by followers. In this way, it is suggested that charismaticleadership might be less a ‘‘gift from God’’ and more a ‘‘gift from followers’’.Originality/value – Most existing research on charismatic leadership has an essentialist orientation thatcharacterizes it as leader behavior, leader communication or follower dependency. The authors’approach is more discursively oriented. To research charismatic leadership, aesthetic narrativepositivism was used, which undertook utilitarian as well as critical method.Keywords Leadership, Identity, Relationship, Followership, Charisma, Narrative analysisPaper type Research paper

Enacting the violent imaginary : reflections on the dynamics of nonviolence and violence in Buddhism

In this paper, I explore the complex ethical dynamics of violence and nonviolence in Mahāyāna Buddhism by considering some of the historical precedents and scriptural prescriptions that inform modern and contemporary Buddhist acts of self-immolation. Through considering these scripturally sanctioned Mahāyāna ‘case studies,’ the paper traces the tension that exists in Buddhist thought between violence and nonviolence, outlines the interplay of key Mahāyāna ideas of transcendence and altruism, and comments on the mimetic status and influence of spiritually charged texts. It is the contention of this paper that violent scriptural metaphors can create paradigms of enactment that are paradoxically illustrative of the core ‘non-violent’ Mahāyāna virtues of compassion (karuṇā), giving (dāna), patience (kṣānti), and vigor (vīrya). The discussion will show that these virtues are underpinned by the Mahāyāna philosophical mainstays of non-duality (advayavāda), bodhisattvic transcendent altruism, skillful means (upāya), and dependent co-origination (pratītyasamutpāda).