Representing the assessment process for psychodynamic psychotherapy within a computerized model of human classification

This research describes a computerized model of human classification which has been constructed to represent the process by which assessments are made for psychodynamic psychotherapy. The model assigns membership grades (MGs) to clients so that the most suitable ones have high values in the therapy category. Categories consist of a hierarchy of components, one of which, ego strength, is analysed in detail to demonstrate the way it has captured the psychotherapist's knowledge. The bottom of the hierarchy represents the measurable factors being assessed during an interview. A questionnaire was created to gather the identified information and was completed by the psychotherapist after each assessment. The results were fed into the computerized model, demonstrating a high correlation between the model MGs and the suitability ratings of the psychotherapist (r = .825 for 24 clients). The model has successfully identified the relevant data involved in assessment and simulated the decision-making process of the expert. Its cognitive validity enables decisions to be explained, which means that it has potential for therapist training and also for enhancing the referral process, with benefits in cost effectiveness as well as in the reduction of trauma to clients. An adapted version measuring client improvement would give quantitative evidence for the benefit of therapy, thereby supporting auditing and accountability. © 1997 The British Psychological Society.

Understanding inter-firm networks and types of innovation in SMEs:a social network perspective

Innovation is one of the key drivers for gaining competitive advantages in any firms. Understanding knowledge transfer through inter-firm networks and its effects on types of innovation in SMEs is very important in improving SMEs innovation. This study examines relationships between characteristics of inter-firm knowledge transfer networks and types of innovation in SMEs. To achieve this, social network perspective is adopted to understand inter-firm knowledge transfer networks and its impact on innovation by investigating how and to what extend ego network characteristics are affecting types of innovation. Therefore, managers can develop the firms'network according to their strategies and requirements. First, a conceptual model and research hypotheses are proposed to establish the possible relationship between network properties and types of innovation. Three aspects of ego network are identified and adopted for hypotheses development: 1) structural properties which address the potential for resources and the context for the flow of resources, 2) relational properties which reflect the quality of resource flows, and 3) nodal properties which are about quality and variety of resources and capabilities of the ego partners. A questionnaire has been designed based on the hypotheses. Second, semistructured interviews with managers of five SMEs have been carried out, and a thematic qualitative analysis of these interviews has been performed. The interviews helped to revise the questionnaire and provided preliminary evidence to support the hypotheses. Insights from the preliminary investigation also helped to develop research plan for the next stage of this research.

Fostering the development of identity and intimacy during late adolescence

This dissertation tested the effectiveness of a psychosocial intervention, the Personal Development in the Context of Relationships (PDCR) program. The aim of the PDCR seeks to foster the development (or enhancement) of a sense of identity and intimacy among adolescents who participate in the program. The PDCR is a psychosocial group intervention which utilizes interpersonal relationship issues as a context to foster personal development in identity formation and facilitate the development of an individual's capacity for intimacy. The PDCR uses intervention strategies which include skills and knowledge development, experiential group exercises, and exploration for insight. Participants consisted of 110 late adolescents. A mixed-subjects design (pre-post-follow up) was used to assess the effectiveness, efficacy and utility of the PDCR on the experimental condition relative to a content/social contact control group and a time control condition. Identity exploration and identity commitment were measured by the Ego Identity Process Questionnaire (EIPQ). Total intimacy and identity role satisfaction were measured by the Erikson Psychosocial Stage Inventory (EPSI). Relationship quality and closeness were measured by the Relationship Quality Scale (RQS) and the Relationship Closeness Inventory (RCI) in an effort to assess whether any potential impact on interpersonal relationships occurs. Mixed MANOVAs were used to analyze the data with results yielding significant values for increased total identity exploration from pre to post test and decreases in total identity commitment from pre to post to follow-up test in the experimental group relative to the control conditions on the EIPQ. Further results indicated increases in total intimacy from pre to post to follow-up test in the experimental group relative to the control conditions on the EPSI. No clear trends emerged from pre to post to follow-up test for the Relationship measures. Results are discussed in terms of both practical and theoretical implications. ^

A phenomenology of crack abuse

The aim of this dissertation is to identify, describe, and explain the common experiences defining the crack abuser's life-world. Its method is phenomenological. Using basic cybernetic premises, a neurophysiologically oriented phenomenological framework concerning the constitution of thoughts, memories, and perceptions is first written. The framework is designed to hypothetically represent the neuropathology of crack abuse within a perspective that prescinds and describes the constitution, flow, and interdependence of experience. After the framework is written, the dissertation outlines the neuro-psychopharmacology of crack abuse and delimits crack abusers as a specific group within the more general population of cocaine users. It then represents the neuropathology of crack abuse within its phenomenological framework and uses the first-person accounts of forty-two crack dependents to actualize a phenomenological sketch of the crack abuser's life-world. The ethnographies afford the possibility of writing a “thick” description of the crack abuser's daily life—one that communicates the substance, order, and subjective and cultural dimensions of the dependent's defining experiences. ^ The dissertation's goals are successfully realized. The framework written and the ethnographies recorded and transcribed, the dissertation is able to identify, describe, and to a certain extent explain some of the common experiences defining the crack abusers life-world. The dissertation concludes that the crack abuser's life-world is organized around three primary and four secondary experiences. His primary experiences include: (1) an almost complete, yet fleeting, satisfaction of the ego's innate insufficiency and sublime, erotic-like stimulation of its core, (2) a fundamental inclination and expansion of the uniquely oriented euphoria-dysphoria dynamic that vivifies and orients the flow of consciousness, and (3) a change in the ego's innate structure. His secondary experiences include: (a) a characteristic aiming of projects, actions, and conduct toward the procurement and consumption of crack, (b) a denigration in the hold of legitimations and institutionalizations on the thematic field, (c) a strict alignment and a contraction in the scope of logical types pointing to the salient experiences within the stock of knowledge, and (d) for some crack abusers, ontological insecurity, despair, and exhaustion. ^

Teoría y práctica del neobarroco en Severo Sarduy

This dissertation analyzes the theory and practice of the Cuban postmodern writer Severo Sarduy (1937–1993) from his early adult years in Cuba to his exile period in Paris, France, where he lived until his death. By studying his narrative through the light of his theoretical essays, this paper demonstrates that the author created his own type of reading model—from and for Sarduy. His literary work is influenced by three major elements: (post)structuralism, psychoanalysis, and Buddhism, which combined form what Sarduy himself called the Neobarroque style. The Sarduyan writing is a transgressive exercise expressed through his concept of simulación. This style breaks with the traditional art concept of mimesis (the representation of reality in the western world), and therefore with the correspondence between the signifier and the signified. Sarduy does not intend to represent reality but to go beyond it, achieving by his technique of signifying exhaustion to represent absence itself. The Neobarroque of Severo Sarduy is an aesthetic of the empty signifier based on the reckless expenditure, and ultimately exhaustion, of the artifices of language that precipitates in a signifier chain towards the infinite. His language does not transmit a message but it signifies itself, that is, a means without an end. Paradoxically, this signifier chain produces an excess of metaphors beyond the material limits of language and its support, the page. The space beyond language is the hipertelic technique inherited by Sarduy from his literary master, José Lezama Lima. This is also the empty space of no signification or nonsense in which occurs the depersonalization of the speaking subject; in Buddhist terminology this becomes the dissolution of the ego. The Sarduyan language is determined by a Lacanian psychoanalytic erotic drive (pulsion) known as the Barroquean desire, a death drive which directly relates to the exile condition of the author. But the genesis of this desire lies in a primordial desire of encounter with his origin: mother, maternal language, paradise, God. That is the reason why Sarduy not only poses an aesthetic question but also an ontological one. This other dimension of the Sarduyan writing is based on a liberating drive that permeates all his work—an ontological liberation expressed through language. The empty space created in the text provides the subject with the possibility of fusion with the all. Ultimately, Sarduy strives for a language that goes beyond the symbolic limits towards a place of constant dissolution, evanesce, and death-horror vacui. This corroborates the Sarduyan statement: “la simulación enuncia el vacío y la muerte.”

The Food Service Industry: Beliefs Held by Academics

In his study - The Food Service Industry: Beliefs Held by Academics - by Jack Ninemeier, Associate Professor, School of Hotel, Restaurant and Institutional Management at Michigan State University, Associate Professor Ninemeier initially describes his study this way: “Those in the academic sector exert a great deal of influence on those they are training to enter the food service industry. One author surveyed educational institutions across the country to ascertain attitudes of teachers toward various segments of the industry.” Those essential segments of the industry serve as the underpinnings of this discussion and are four-fold. They are lodging, institutional, multi-unit, and single-unit properties. For each segment the analysis addressed factors relating to Marketing, management and operating concerns: Marketing, operations, fiscal management, innovation, future of the segment Employee-related concerns: quality of work life, training/education opportunities, career opportunities The study uses a survey of academicians as a guide; they point to segments of the food service industry students might be inclined to enter, or even ignore. The survey was done via a questionnaire sent from the campus of the School of Hotel, Restaurant and Institutional Management at Michigan State University to 1850 full-time faculty members in two and four-year hospitality programs in the United States. Through the survey, Ninemeier wishes to reasonably address specific problems now confronting the food service industry. Those problems include but are not limited to: reducing employee turnover, retaining staff, increasing productivity and revenue, and attracting new staff. “Teachers in these programs are, therefore, an important plank in industry's platform designed to recruit students with appropriate background knowledge and interest in their operations,” Ninemeier says. Your author actually illustrates the survey results, in table form. The importance to an employee, of tangibles and intangibles such as morale, ego/esteem, wages, and benefits are each explored through the survey. According to the study, an interesting dichotomy exists in the institutional property element. Although, beliefs the academics hold about the institutional element suggest that it offers low job stress, attractive working conditions, and non-demanding competitive pressures, the survey and Ninemeier also observe: “Academics do not believe that many of their graduates will enter the institutional segment.” “If academic beliefs are incorrect, an educational program to educate academics about management and employee opportunities in the segment may be in order,” Ninemeier waxes philosophically.

Evolução da perceção de coesão, clima motivacional eficácia coletiva, e competência ao longo da época desportiva em equipas de hóquei em patins

Projeto de Investigação apresentado para a obtenção do grau de Mestre em Psicologia do Desporto e do Exercício

Perfiles motivacionales y actividad física en adolescentes argentinos

Los principales objetivos de este estudio han sido establecer perfiles motivacionales en adolescentes argentinos y analizar la relación entre dichos perfiles y la práctica de actividad física. Para ello se ha utilizado una muestra de 1323 estudiantes de diferentes centros educativos de Buenos Aires con edades comprendidas entre 12 y 18 años (M= 15.07, DT = 1.77) que han contestado diversos cuestionarios previamente validados y utilizados en español. Los resultados han mostrado la solución de tres perfiles motivacionales: motivación alta, motivación alta con bajo ego y motivación baja-moderada encontrándose que el perfil que puntuó alto en todas las variables está compuesto por sujetos que realizan más actividad física y tienen mayor intención de seguir haciéndolo que el resto y que el perfil de alta motivación con bajo ego tenía mayor intención de seguir practicando que el perfil de motivación baja-moderada. Se sugiere la necesidad de mejorar la actitud hacia la actividad física en adolescentes pertenecientes al perfil poco motivado

Perfiles motivacionales y actividad física en adolescentes argentinos

Los principales objetivos de este estudio han sido establecer perfiles motivacionales en adolescentes argentinos y analizar la relación entre dichos perfiles y la práctica de actividad física. Para ello se ha utilizado una muestra de 1323 estudiantes de diferentes centros educativos de Buenos Aires con edades comprendidas entre 12 y 18 años (M= 15.07, DT = 1.77) que han contestado diversos cuestionarios previamente validados y utilizados en español. Los resultados han mostrado la solución de tres perfiles motivacionales: motivación alta, motivación alta con bajo ego y motivación baja-moderada encontrándose que el perfil que puntuó alto en todas las variables está compuesto por sujetos que realizan más actividad física y tienen mayor intención de seguir haciéndolo que el resto y que el perfil de alta motivación con bajo ego tenía mayor intención de seguir practicando que el perfil de motivación baja-moderada. Se sugiere la necesidad de mejorar la actitud hacia la actividad física en adolescentes pertenecientes al perfil poco motivado

Perfiles motivacionales y actividad física en adolescentes argentinos

Los principales objetivos de este estudio han sido establecer perfiles motivacionales en adolescentes argentinos y analizar la relación entre dichos perfiles y la práctica de actividad física. Para ello se ha utilizado una muestra de 1323 estudiantes de diferentes centros educativos de Buenos Aires con edades comprendidas entre 12 y 18 años (M= 15.07, DT = 1.77) que han contestado diversos cuestionarios previamente validados y utilizados en español. Los resultados han mostrado la solución de tres perfiles motivacionales: motivación alta, motivación alta con bajo ego y motivación baja-moderada encontrándose que el perfil que puntuó alto en todas las variables está compuesto por sujetos que realizan más actividad física y tienen mayor intención de seguir haciéndolo que el resto y que el perfil de alta motivación con bajo ego tenía mayor intención de seguir practicando que el perfil de motivación baja-moderada. Se sugiere la necesidad de mejorar la actitud hacia la actividad física en adolescentes pertenecientes al perfil poco motivado

The Role of Enjoyment and Motivational Climate in Relation to the Personal Development of Team Sport Athletes

Sport has been identified as a context in which youth encounter positive and negative experiences. However, relatively little is known about the factors that lead to positive and negative personal development among sport participants. The purpose of this study was to investigate the role of enjoyment and motivational climate on positive and negative personal development of team sport participants. A sample of 510 athletes between the ages of 9 and 19 completed questionnaires on positive and negative personal development, enjoyment, and motivational climate. Stepwise multiple regression analyses examined the effects of enjoyment and motivational climate on the personal development of the athletes. Results demonstrated that positive experiences in sport were most strongly predicted by affiliation with peers, self-referenced competency, effort expenditure, and a task climate. Negative experiences were most strongly predicted by an ego climate and other-referenced competency. Results suggest that creating an environment that encourages peer affiliation and personal achievement can result in the positive personal development of youth sport participants.

La tercera persona: una propuesta antropológico-filosófica delimitada frente al planteamiento sociológico

Frente al paradigma diádico preponderante en la teoría social, recientes propuestas reivindican la función del tercero. En estas teorías, el tercero personaliza el orden social normativo –surgido en la relación diádica– y atribuye empíricamente el reconocimiento como persona. Frente a este planteamiento empírico, proponemos un enfoque trascendental antropológico-filosófico, según el cual la estructura tri-posicional de las relaciones sociales constituye la condición de posibilidad de la cultura normativa y del modo de ser propio del hombre en cuanto que persona.

La pauvreté au masculin: De l'autoréalisation de soi à la "Vie Nue"

À l’origine de la présente thèse, il y a d’abord mes 25 ans d’engagement citoyen au sein du mouvement de lutte contre la pauvreté au Québec, notamment en défense collective des droits des personnes assistées sociales. C’est à travers cet engagement qu’a émergé la question de recherche de cette thèse : existe-t-il un lien entre l’expérience de pauvreté des hommes en situation de pauvreté et leur socialisation de genre? Afin de répondre à cette question de recherche, j’ai utilisé comme données secondaires pour cette thèse, 27 entrevues réalisées en 2006-2007 auprès d’hommes prestataires d’aide sociale par le Centre de recherche de Montréal sur les inégalités sociales, les discriminations et les pratiques alternatives de citoyenneté (CREMIS). Une analyse qualitative par catégories conceptualisantes a été utilisée pour analyser en profondeur 17 de ses 27 entrevues avec comme toile de fond une posture ontologique inspirée de l’approche de conscientisation de Paolo Freire, une posture épistémologique constructiviste, postmoderniste et critique, ainsi qu’un univers théorique et conceptuel inspiré de deux domaines de recherche : celui des études sur la pauvreté et celui des études sur les masculinités. Les résultats de l’analyse des entrevues ont permis d’en arriver aux quatre principaux constats suivants : 1) l’existence d’un lien entre pauvreté et masculinités, notamment l’adhésion des répondants à un certain nombre d’attributs de la masculinité hégémonique, et l’influence de cet idéal de la masculinité sur leur parcours d’autoréalisation de soi, ainsi que sur les stratégies et moyens utilisés pour faire face à différents obstacles; 2) l’inscription du parcours des répondants dans un projet ego-identitaire parsemé d’obstacles difficiles à surmonter pour des hommes appartenant à la classe des travailleurs génériques et disposant d’un capital humain, culturel et social qui, au fil de leur parcours, se détériore, rendant de plus en plus difficile leur projet d’autoréalisation de soi; 3) le constat que l’aide publique, plutôt que d’assurer un filet de protection sociale, punissait les hommes rencontrés en les poussant à la « vie nue » et que l’aide sociale agissait comme un appareil répressif d’État de maintien de l’oppression de l’ordre de genre : 4) la nécessité, pour la pratique du travail social, de développer une aide formelle adaptée aux besoins des hommes en situation de pauvreté en misant sur leur capacité de résilience comme levier d’intervention, mais aussi d’agir sur les causes structurelles de la pauvreté des hommes, notamment de déconstruire la masculinité hégémonique et de revendiquer un meilleur filet de sécurité sociale.

La praxis dans le Marx de Michel Henry

Si le Marx de Michel Henry reconduit plusieurs thèses développées dans les écrits antérieurs et anticipe celles de « la trilogie » sur le christianisme, le dialogue qu’il instaure autour du thème de la praxis lui confère un statut singulier dans l’ensemble de l’oeuvre. Parce que Marx attribue à la pratique de l’individu et aux rapports réels entre les pratiques le pouvoir de créer les idéalités, notamment celle de la valeur, Henry est lui-même conduit à déplacer le champ d’immanence qu’il avait jusque-là situé du côté de l’ego et du corps vers la pratique et le système du travail vivant aux prises avec le monde objectif. Or du point de vue d’une phénoménologie matérielle, pour autant qu’il renvoie à un point de vue extérieur à la stricte immanence, le seul usage de la notion d’« individu » manifeste déjà une prise en compte de « la transcendance », poussant Henry à suspendre pour une part l’approche phénoménologique. Même si l’acosmisme de L’essence de la manifestation transparait encore dans le Marx, il est mis en tension extrême avec le monde des déterminations sociales et économiques et contraint l’auteur à développer la thèse de l’enracinement de ces déterminations dans l’immanence de la vie et de la praxis. C’est en même temps ce qui fait la force et l’originalité de la lecture henryenne de Marx. D’un autre côté, quand bien même elle hérite d’une éthique de la praxis, la trilogie semble perdre de vue la stricte individualité de la praxis qui apparaît dans le Marx. C’est ainsi que le concept de Vie Absolue qu’elle promeut est associé à une exigence d’universel que Henry avait préalablement disqualifiée, notamment à travers sa critique de Hegel. La thèse qu’on va lire cherche ainsi à rendre compte de l’originalité absolue du Marx dans l’oeuvre du phénoménologue français.

The Genesis Of The Mycenaean Citadel: A Philosophical Quest For The Origins Of The Architectural Forms

This thesis deals with the origins of the architectural forms as expressed in the Homeric Mycenaean citadel. The Genesis of the Mycenaean Citadel is a philosophical quest which reveals the poetic dimension of the Mycenaean architecture. The Introduction deals with general theories on the subject of space, which converge into one, forming the spinal idea of the thesis. The ‘process of individuation’, the process by which a person becomes ‘in-dividual’ that is a separate, indivisible unity or ‘whole’, is a process of transformation and renewal which at collective level takes place within the citadel. This is built on the archetype which expresses both the nature of the soul as a microcosm and of the divinely ordered Cosmos. The confrontation of the rational ‘ego’ with the unconscious is the process which brings us to the ‘self’, that organising center of the human psyche which is symbolised through the centre of the citadel. . Chapter I refers to ‘the Archetype of the Mycenaean citadel’. The Mycenaean citadel, which is built on a certain pattern of placement and orientation in relation to landscape formations, reproduces images which belong to the category of the ‘archetypal mother’. On the other hand, its adjustment to a central point with ‘high’ significance, recalls the archetypal image of Shiva-Shakti. The citadel realises the concept of a Kantian ‘One-all embracing space’; it is a cosmogonic symbol but also a philosophical one. Chapter II examines the column in its dual meaning, which is expressed in one structure; column and capital unite within their symbolism the conscious and unconscious contents of the human psyche and express the archetype of wholeness and goal of the individuation process. 33 Chapter III is a philosophical research into the ‘symbolism of the triangle’, the sacred Pythagorean symbol which expresses certain cosmological beliefs about the relation between human nature and the divinely ordered Cosmos. The triangular slab over the Lion Gate is a representation of the Dionysiac ‘palingenesia’, that is the continuity of One life, which was central to the Mycenaean religion. Chapter IV deals with the tripartite ‘megaron’. The circular hearth within the four-columned hall expresses the ‘quaternity of the One’, one of the oldest religious symbols of humanity. Zeus is revealed in the ‘fiery monadic unit-cubit’ as an all-embracing god next to goddess Hestia, symbolised by the circular hearth. The ‘megaron’ expresses the alchemical quaternity and the triad but also the psychological stages of development in the process towards wholeness. In the Conclusions it is emphasised that the Mycenaean citadel was created as if in a repetition of a cosmogony. It is a ‘mandala’, the universal image which is identified with God-image in man. Moreover it is built in order to be experienced by its citizen in the process of his psychological transformation towards the ‘self’, the divine element within the psyche which unites with the divinely ordered Cosmos