981 resultados para cultural complexity


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Longitudinal studies have the capacity to provide more nuanced explanations of tourism and event phenomena, taking account of complexity, change and context. This paper is a self-reflexive, methodological study of research practice. It investigates my experience of engaging with cultural event producers in an emerging destination over a seven-year period. Focussing on my research journey, it considers the social and relational dynamics associated with longitudinal research. Reciprocal relations and co-production of cultural events reveal nuanced information and expose fluid relationships and networks. Long-term engagement uncovers evolving practices and develops understanding of event processes embedded within their wider context.

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En la actualidad, el patrimonio cultural se encuentra inmerso en un entorno dinámico y cambiante, caracterizado por la globalización y la diversidad, que planeta nuevos retos a su gestión. En el plano internacional dos modelos de marketing han dado algunas respuestas a esto, el economicista o tradicional y el específico de las artes y la cultura. Ambos modelos se basan en una noción materialista del patrimonio cultural, concebido como producto o como recurso patrimonial, y la existencia de cuatro elementos comunes de contexto: El mercado, la organización, el sistema de información y el marketing mix. Sin embargo, estos enfoques no le son aplicables al patrimonio urbano colombiano, porque su contexto es diferente, caracterizado por una dinámica nula o de mercado inexistente, sin fuerzas de mercado que atiendan por su valoración, conservación y preservación o garanticen su sostenibilidad, que está referido a bienes de carácter público, por cuyo consumo nadie está dispuesto a pagar de manera directa, cuya tutela está atribuida al Estado y frente al cual coexiste una pluralidad de actores. Por lo anterior, un modelo de marketing aplicable a dicho patrimonio cultural, debe construirse sobre lineamientos conceptuales de mayor complejidad e hibridación, que permitan una concepción integral de aquel y de su gestión.

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La autora destaca la influencia de los “diarios perdidos” de Manuela Sáenz sobre el Diario de Paita (editado por Carlos Álvarez Saá), la biografía publicitada por el Museo Manuela Sáenz en Quito y la película venezolana de Diego Rísquez. Por otro lado, señala que la imagen de Sáenz ha sido apropiada como símbolo de causas cívicas o feministas, predominando la imagen de una atrevida transgresora de las normas de género, sexualmente pervertida, perturbadora del orden social. No obstante, el Museo y la película de Rísquez la presentarían como alguien honorable, e insistirían en la perseverancia del amor y lealtad de Sáenz a Bolívar. Hennes señala, además, que Rísquez trata las cuestiones de género y sexualidad respetando la complejidad e integridad de la Sáenz fílmica y de la histórica, que su performance de género le permite navegar los espacios masculinos y femeninos, para gozar de cierta agencia política y social en el círculo de Bolívar. Habría en la película y el Diario un lugar común, que no aparece en la literatura del Museo: la representación de Bolívar como figura trágica. Pese a sus discrepancias, los textos mencionados contribuyen a la construcción continua del ícono político, social y cultural.

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International strategy research has identified a variety of multinational enterprise (MNE) expansion patterns. Some MNEs appear to expand internationally at a stable rate, whereas others expand rapidly in one period and then tend to experience slower growth. The latter pattern suggests the occurrence of the Penrose effect. We identified two determinants of these diverging patterns. First, we propose that high levels of added cultural distance (reflecting expansion into new local contexts) during one period, may negatively affect further international expansion because of dynamic adjustment costs. Second, we suggest that managing a network of subsidiaries operating in a set of local contexts with high cultural diversity, increases environmental and internal governance complexity. Extant cultural diversity of the local contexts where the MNE is active in a first period may therefore discourage adding further cultural distance. We test the hypothesized relationships using a panel of 91 German companies.

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This doctoral dissertation analyzes two novels by the American novelist Robert Coover as examples of hypertextual writing on the book bound page, as tokens of hyperfiction. The complexity displayed in the novels, John's Wife and The Adventures of Lucky Pierre, integrates the cultural elements that characterize the contemporary condition of capitalism and technologized practices that have fostered a different subjectivity evidenced in hypertextual writing and reading, the posthuman subjectivity. The models that account for the complexity of each novel are drawn from the concept of strange attractors in Chaos Theory and from the concept of rhizome in Nomadology. The transformations the characters undergo in the degree of their corporeality sets the plane on which to discuss turbulence and posthumanity. The notions of dynamic patterns and strange attractors, along with the concept of the Body without Organs and Rhizome are interpreted, leading to the revision of narratology and to analytical categories appropriate to the study of the novels. The reading exercised throughout this dissertation enacts Daniel Punday's corporeal reading. The changes in the characters' degree of materiality are associated with the stages of order, turbulence and chaos in the story, bearing on the constitution of subjectivity within and along the reading process. Coover's inscription of planes of consistency to counter linearity and accommodate hypertextual features to the paper supported narratives describes the characters' trajectory as rhizomatic. The study led to the conclusion that narrative today stands more as a regime in a rhizomatic relation with other regimes in cultural practice than as an exclusively literary form and genre. Besides this, posthuman subjectivity emerges as class identity, holding hypertextual novels as their literary form of choice.

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The intent of this paper is to provide a practitioners insight into the present and foreseeable future of problem of transaction cost economics related to culture and business etiquette that may increase the of complexity of business communication. We will also explore whether it impacts participant's mindsets regarding opportunistic or passive aggressive behavior. We will study the role of culture, ethics, information asymmetry, and legal systems regarding their importance towards the business contracts and lack of knowledge in local environments. We will make connections to contract theory strategies and objectives and recommend business practices. Furthermore, economic theory explores the role of the impossibility of the perfect contract. Historical and present day operational factors are examined for the determination of forward-looking contract law indications worldwide. This paper is intended provide a practitioners view with a global perspective of a multinational, mid-sized and small corporations giving consideration in a non-partisan and non-nationalistic view, yet examines the individual characteristics of the operational necessities and obligations of any corporation. The study will be general, yet cite specific articles to each argument and give adequate consideration to the intricacies of the global asymmetry of information. This paper defends that corporations of any kind and size should be aware of the risk of international business etiquette and cultural barriers that might jeopardize the savings you could obtain from engaging international suppliers.

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Pós-graduação em Artes - IA

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De acordo com o modo causal de seleção por consequências proposto por Skinner, o comportamento humano é o produto de processos seletivos em três níveis: filogênese, ontogênese e cultura. Investigações empíricas que se ocupem do terceiro nível apenas começam a ser realizadas na análise do comportamento. No campo teórico, Glenn introduziu o conceito de Metacontingência para enfocar relações funcionais entre contingências de reforçamento entrelaçadas e um produto agregado que seleciona o próprio entrelaçamento. Um trabalho pioneiro na reprodução em laboratório de uma metacontingência foi produzido por Vichi, a partir da adaptação de um método usado em estudos experimentais na sociologia. O estudo de Vichi sugere que o entrelaçamento dos comportamentos das pessoas de um pequeno grupo pôde ser modificado por produtos agregados que estes entrelaçamentos produziam, caracterizando uma Metacontingência. O presente trabalho consistiu de uma replicação do estudo de Vichi, com o objetivo de verificar se contingências comportamentais entrelaçadas podem de fato ser selecionadas e mantidas por um produto agregado contingente aos comportamentos dos membros de um pequeno grupo em uma microcultura de laboratório. Participaram da pesquisa oito alunos universitários, divididos em dois grupos de quatro, que realizaram uma tarefa em grupo. A tarefa consistiu em resolver um problema, escolhendo uma linha de uma matriz de 8 colunas por 8 fileiras, com sinais positivos e negativos. Os participantes escolhiam as linhas e o experimentador escolhia as colunas. Um sinal positivo na interseção das duas escolhas resultava em ganho para o grupo; um sinal negativo, em perda. A escolha da coluna pelo experimentador não foi aleatória, mas contingente ao modo de distribuição (igualitária ou desigual) dos ganhos pelo grupo na tentativa imediatamente anterior. Na condição experimental A, o acerto era contingente a distribuições igualitárias, já na condição experimental B, o acerto era contingente a distribuições desiguais. Os resultados mostram que o grupo 1 acertou 43% das jogadas (dividiu os recursos de acordo com a condição experimental que estava em vigor) e o grupo 2 acertou 19% das jogadas. Os resultados indicam que o fato do procedimento utilizar consequências (acertos ou erros) contingentes, porém não contíguas ao entrelaçamento do grupo, dificultou a seleção de tal entrelaçamento. Entretanto, contingências de reforçamento entrelaçadas foram selecionadas por seus produtos agregados sob controle de variáveis não controladas no experimento. Caracteriza-se este fenômeno enquanto um análogo experimental de uma metacontingência. Discute-se o procedimento utilizado, possíveis aprimoramentos deste e a complexidade da tarefa experimental, além, também, de discutir alguns padrões de regras supersticiosas que emergiram durante o experimento.

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O presente trabalho tem por objetivo analisar as questões de comunicação na Amazônia. Para isso, procuro discutir os usos sociais que os sujeitos atribuem às diferentes tecnologias envolvidas nesse processo e as relações de poder que se estabelecem nesse ambiente. Para tal exercício, entre os diferentes teóricos que subsidiam essa pesquisa, parto da proposta teórico-metodológica de Jesús Martín-Barbero (2004), que identifica na cartografia uma perspectiva de estudo mais aberta e rigorosa e que possibilita ao pesquisador experienciar as dinâmicas do objeto. Essa vivência seria a chave para apreender a materialidade social, que necessita ser experienciada para, enfim, ser analisada. E, para observar esse cenário contemporâneo, também busco apoio na obra de Henry Jenkins (2012) a fim de entender que a cultura está passando por transformações e as diferentes Tecnologias da Comunicação e Informação (TICs) estão se articulando e proporcionando aos indivíduos uma experiência diferente de interação em sociedade. Contudo, é preciso ter em vista que nem todos participam da mesma forma e, nesse sentido, Michell Foucault (1996; 2008) dá suporte a essa investigação para compreender as questões analíticas do poder em sociedade, a maneira como se manifestam as disputas em pequenas ações e como os indivíduos exercem pequenas formas de dominação entre si. A partir dessas questões é possível afirmar que a Amazônia apresenta um contexto multifacetado, onde as diferenças se inscrevem em cada parte de seu território. Afuá é um exemplo da complexidade que existe na região. Localizada no extremo norte do Arquipélago de Marajó, na Amazônia paraense, a “Veneza do Marajó” (como a cidade é chamada pelos seus moradores) tem suas ruas, casas e construções elevadas sobre palafitas que sustentam a cidade inteira sobre o leito dos rios. Neste lugar particular, a web se popularizou há poucos anos pelo sinal da telefonia móvel e proporcionou um novo cenário de interação entre os seus moradores. Mas é preciso destacar que seu sucesso está fortemente atrelado à importância que as rádios possuem no estabelecimento das relações sociais dessa comunidade. Por esse fenômeno é possível perceber como cada forma de uso das TICs está ligada as experiências que se estabelecem em sociedade. Nesse sentido, pensar a comunicação na Amazônia é um exercício que exige olhar a “natureza comunicativa” dos fenômenos sociais (FRANÇA, 2001), sem perder de vista que esses acontecimentos (FRANÇA, 2012) traduzem contextos específicos, que particularizam o lugar onde se realizam. São esses contextos que possibilitam as práticas de apropriação e os usos sociais diferentes das mídias que estão à disposição dos sujeitos, que tornam a experiência dos indivíduos um acontecimento único e singular e que permitem compreender a amplitude do processo comunicativo, que vai além da simples interação social.

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New technologies, in particular those stemming from digitisation, allow amongst other things the production of perfect copies, instantaneous and ubiquitous distribution of and easy access to information with no real location restrictions. The effects of these technological advances have largely been perceived as negative for the protection of traditional cultural expressions (TCE), both because of the peculiarities of the digital networked environment and because of the lack of appropriate intellectual property protection models for TCE. The purpose of this article is, while accounting for the diversity and complexity of issues related to TCE, to reveal a more positive side of digital technologies. It shows the potential of these to be proactively applied and the further reaching possibilities for designing an efficient multi-level and multi-faceted toolbox for the protection and promotion of TCE in the digital ecology.

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New technologies, in particular those stemming from digitization, allow amongst other things the production of perfect copies, instantaneous and ubiquitous distribution of and easy access to information with no real location restrictions. The effects of these technological advances have largely been perceived as negative for the protection of Traditional Cultural Expressions (TCE), both because of the peculiarities of the digital networked environment and because of the lack of appropriate intellectual property protection models for TCE. The purpose of this article is, while accounting for the diversity and complexity of issues related to TCE, to reveal a more positive side of digital technologies. It shows the potential of these to be proactively applied and the further reaching possibilities for designing an efficient multi-level and multi-faceted toolbox for the protection and promotion of TCE in the digital ecology.

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Digital game environments are of increasing economic, social and cultural value. As their influence on diverse facets of life grows, states have felt compelled to intervene and secure some public interests. Yet, the contours of a comprehensive governance model are far from recognisable and governments are grappling with the complexity and fluidity of online games and virtual worlds as private spaces and as experimentation fields for creativity and innovation. This book contributes to a more comprehensive and fine-grained understanding of digital game environments, which is a precondition for addressing any of the pressing governance questions posed. Particular attention is given to the concept and policy objective of cultural diversity, which also offers a unique entry point into the discussion of the appropriate legal regulation of digital games. Governance of Digital Game Environments and Cultural Diversity will be of interest to researchers of media law, internet law and governance, cultural studies, anthropology and sociology. As the book addresses a highly topical theme, it will attract the attention of policymakers at national, regional and international levels and will also serve as a great resource tool for scholars in new media and, in particular, digital games and virtual worlds.

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The chapter maps these trade versus culture developments in the WTO and the positions of the European Union (EU or the Union) and its member states, which were not always coherent. It also looks at the actual results of the trade versus culture contestation – that is, the rules on trade in goods and services in the WTO and how they reflect the need for more policy space in matters of cultural policy, which the EU so ardently pressed for. The chapter further analyses the evolution of both the international trade regulation and the discourse on cultural policy. This discourse has in fact undergone a major transformation in the last two decades, as it has moved from the ‘exception culturelle’ rhetoric, which dominated the Uruguay trade talks, towards a more positive but also more pro-active agenda under the slogan of cultural diversity. The EU has been a major driver of this transformation, which has succeeded in mobilising the international community and ultimately led to the adoption of the 2005 UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions. The chapter concludes by appraisal of the current state of the debate situating it into the broader picture of contemporary global governance. It asks how the EU could effectively pursue its cultural policy aspirations and endorse its cultural diversity agenda in a world of complexity and rapid technological change, in particular in view of the affordances of digital media.

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Digital game environments are of increasing economic, social and cultural value. As their influence on diverse facets of life grows, states have felt compelled to intervene and secure some public interests. Yet, the contours of a comprehensive governance model are far from recognisable and governments are grappling with the complexity and fluidity of online games and virtual worlds as private spaces and as experimentation fields for creativity and innovation. This book contributes to a more comprehensive and fine-grained understanding of digital game environments, which is a precondition for addressing any of the pressing governance questions posed. Particular attention is given to the concept and policy objective of cultural diversity, which also offers a unique entry point into the discussion of the appropriate legal regulation of digital games. Governance of Digital Game Environments and Cultural Diversity will be of interest to researchers of media law, internet law and governance, cultural studies, anthropology and sociology. As the book addresses a highly topical theme, it will attract the attention of policymakers at national, regional and international levels and will also serve as a great resource tool for scholars in new media and, in particular, digital games and virtual worlds.

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Cultural evolution has long been among the themes of anthropology but it has never ranked high. It is left mainly to archaeologists because they have to make sense of how society works and survives through time–a concern that has pretty much been abandoned by many cultural anthropologists. Anthropologists today seem little motivated to find out how society works, but rather to make the world a better place to live in for a particular population. The challenges of atmospheric change, nuclear proliferation, environmental degradation and resource exhaustion, the emergence of life threatening species–these challenges of contemporary evolution have awakened less interest in anthropology. The concern with cultural evolution seems to be of greater interest to non-anthropologists, such as in the work of Jarrod Diamond (2005), a biologist, and the genre that as emerged as Big History, with the works of David Christian (2005) and others. Among the few contemporary anthropologists who have sought the dynamics of cultural evolution, the work of Joseph Tainter (1996) stands out.