111 resultados para archetypes
Resumo:
The Internet and World Wide Web have had, and continue to have, an incredible impact on our civilization. These technologies have radically influenced the way that society is organised and the manner in which people around the world communicate and interact. The structure and function of individual, social, organisational, economic and political life begin to resemble the digital network architectures upon which they are increasingly reliant. It is increasingly difficult to imagine how our ‘offline’ world would look or function without the ‘online’ world; it is becoming less meaningful to distinguish between the ‘actual’ and the ‘virtual’. Thus, the major architectural project of the twenty-first century is to “imagine, build, and enhance an interactive and ever changing cyberspace” (Lévy, 1997, p. 10). Virtual worlds are at the forefront of this evolving digital landscape. Virtual worlds have “critical implications for business, education, social sciences, and our society at large” (Messinger et al., 2009, p. 204). This study focuses on the possibilities of virtual worlds in terms of communication, collaboration, innovation and creativity. The concept of knowledge creation is at the core of this research. The study shows that scholars increasingly recognise that knowledge creation, as a socially enacted process, goes to the very heart of innovation. However, efforts to build upon these insights have struggled to escape the influence of the information processing paradigm of old and have failed to move beyond the persistent but problematic conceptualisation of knowledge creation in terms of tacit and explicit knowledge. Based on these insights, the study leverages extant research to develop the conceptual apparatus necessary to carry out an investigation of innovation and knowledge creation in virtual worlds. The study derives and articulates a set of definitions (of virtual worlds, innovation, knowledge and knowledge creation) to guide research. The study also leverages a number of extant theories in order to develop a preliminary framework to model knowledge creation in virtual worlds. Using a combination of participant observation and six case studies of innovative educational projects in Second Life, the study yields a range of insights into the process of knowledge creation in virtual worlds and into the factors that affect it. The study’s contributions to theory are expressed as a series of propositions and findings and are represented as a revised and empirically grounded theoretical framework of knowledge creation in virtual worlds. These findings highlight the importance of prior related knowledge and intrinsic motivation in terms of shaping and stimulating knowledge creation in virtual worlds. At the same time, they highlight the importance of meta-knowledge (knowledge about knowledge) in terms of guiding the knowledge creation process whilst revealing the diversity of behavioural approaches actually used to create knowledge in virtual worlds and. This theoretical framework is itself one of the chief contributions of the study and the analysis explores how it can be used to guide further research in virtual worlds and on knowledge creation. The study’s contributions to practice are presented as actionable guide to simulate knowledge creation in virtual worlds. This guide utilises a theoretically based classification of four knowledge-creator archetypes (the sage, the lore master, the artisan, and the apprentice) and derives an actionable set of behavioural prescriptions for each archetype. The study concludes with a discussion of the study’s implications in terms of future research.
Resumo:
This thesis examines the late seventh-century Latin Life of Columba (Vita Columbae) in a context sympathetic to the spiritual aims and formative intellectual background of its author, Adomnán of Iona. It argues that the Vita Columbae is a sophisticated work, shaped by Adomnán’s spiritual and theological concerns. This sophistication is revealed by a forensic examination of Adomnán’s representation of Columba’s sanctity through a series of miracles, in particular, miracle stories depicting divine manifestations of fire and light. This thesis considers the form and function of these miracle stories in the context of biblical, patristic and medieval interpretations of their archetypes, towards revealing the underlying influence of scriptural, hagiographical and monastic models of sanctity. Chapter one evaluates the function of the Vita Columbae, and outlines the core themes of sanctity which pervade the work, by considering the technical terminology and literary devices found in the opening prefaces in the context of the wider monastic tradition. Chapter two examines Adomnán’s use of biblical models of sanctity to establish Columba’s sanctity, and their relationship between these models and certain miraculous episodes in the Vita Columbae. Chapter three investigates Adomnán’s description of the Holy Spirit as an illuminating fire, and its significance for his portrayal of the saint, by means of a forensic examination of biblical, exegetical and hagiographical treatments of the image. Chapter four examines the missiological, soteriological and providential elements contributing to Adomnán’s portrayal of Columba’s sanctity, as conveyed through the presence of biblical models, particularly the image of the column of fire. Chapter five establishes the influence of monastic examinations of the contemplative life on Adomnán’s portrayal of Columba’s sanctity, and shows how that sanctity is confirmed in terms of his ability to contemplate divine light.
Resumo:
The paper first considers the role of Jungian ideas in relation to academic disciplines and to literary studies in particular. Jung is a significant resource in negotiating developments in literary theory because of his characteristic treatment of the ‘other’. The paper then looks at The Lion, the Witch and the Wardrobe (1950) by C.S. Lewis whose own construction of archetypes is very close to Jung’s. By drawing upon new post-Jungian work from Jerome Bernstein’s Living in the Borderland (2005), the novel is revealed to be intimately concerned with narratives of trauma and of origin. Indeed, a Jungian and post-Jungian approach is able to situate the text both within nature and in the historical traumas of war as well as the personal traumas of subjectivity. Where Bernstein connects his work to the postcolonial ethos of the modern Navajo shaman, this new weaving of literary and cultural theory points to the residue of shamanism within the arts of the West. [From the Publisher]
Resumo:
The effects of ocean acidification (OA) on nitrous oxide (N2O) production and on the community composition of ammonium oxidizing archaea (AOA) were examined in the northern and southern sub-polar and polar Atlantic Ocean. Two research cruises were performed during June 2012 between the North Sea and Arctic Greenland and Barent Seas, and in January–February 2013 to the Antarctic Scotia Sea. Seven stations were occupied in all during which shipboard experimental manipulations of the carbonate chemistry were performed through additions of NaHCO3−+HCl in order to examine the impact of short-term (48 h for N2O and between 96 and 168 h for AOA) exposure to control and elevated conditions of OA. During each experiment, triplicate incubations were performed at ambient conditions and at 3 lowered levels of pH which varied between 0.06 and 0.4 units according to the total scale and which were targeted at CO2 partial pressures of ~500, 750 and 1000 µatm. The AOA assemblage in both Arctic and Antarctic regions was dominated by two major archetypes that represent the marine AOA clades most often detected in seawater. There were no significant changes in AOA assemblage composition between the beginning and end of the incubation experiments. N2O production was sensitive to decreasing pHT at all stations and decreased by between 2.4% and 44% with reduced pHT values of between 0.06 and 0.4. The reduction in N2O yield from nitrification was directly related to a decrease of between 28% and 67% in available NH3 as a result of the pH driven shift in the NH3:NH4+ equilibrium. The maximum reduction in N2O production at conditions projected for the end of the 21st century was estimated to be 0.82 Tg N y−1.
Resumo:
This article has developed with the intention of analyzing how the stereotypes, prejudices and lies can influence the education of the children. Formation, that usually comes from family and teachers, who sometimes move for extremist ideologies. There exist multiple fictions in which we observe these social archetypes, but it is the case of the movie Pa negre (Agustí Villaronga, 2010), where the principal personage evolves psychologically, because of that its eyes observe and the ideas that the people transmit him on its family, in the rural environments, where the tradition of the rumors coexists.
Resumo:
Malaysian children lately have been exposed or influenced heavily by digital media entertainment. The rise of such entertainment tends to drive them away from understanding and appreciating the values of Malaysian culture. Upin and Ipin animation has successfully promoted Malaysian folklore culture and has significantly portrayed the art of Malaysian values including Islamic values by providing the platform for harmonious relationship among different societies or groups or religious backgrounds. The focus of this research is to look into the usage of Malaysian culture iconic visual styles such as backgrounds, lifestyles, character archetypes and narrative (storytelling). Therefore, we hope that this research will benefit the younger generation by highlighting the meaning and importance of implicit Malaysian culture.
Resumo:
It is abound the research on the formation, rise and failure of the financial and industrial network undertaken by the Loring-Heredia-Larios triangle, bourgeois families who introduced the Industrial Revolution in the south of Andalusia. On the contrary, there are almost nonexistent studies from the perspective of the mentality that sustained their business, social and ethical model in the algid decades of their action (1850-1860). In this paper we propose some hypotheses about the ideological structures of bourgeois group and point out some keys, clues and signs for a future reconstruction of this kind, which so far has not been incardinated that early and failed malaguenan industrial revolution in streams thinking of that time.
Resumo:
This paper contributes to the literature on public-sector reforms by proposing textual analysis as a useful research strategy to explore how reform archetypes and related ideas are deployed in the parliamentary debate and regulations advancing reforms. Public Administration (PA) (Wilson 1887; Weber 1922), New Public Management (NPM) (Hood 1991, 1995; Dunleavy and Hood 1994; Ferlie et al. 1996) and Public Governance (GOV) (Osborne 2010; Rhodes 1997) can be depicted as three different archetypes providing characteristic administrative ideas and concepts (i.e. interpretive schemes) and related tools and practices (i.e. structures and systems) which lead reforms. We use textual analysis to look into more than twenty years of Italian central government accounting reforms and investigate how the three administrative archetypes have evolved, intertwined and replaced each other. Textual analysis proves a useful tool to investigate reform processes and allows highlighting that in neo-Weberian countries, such as Italy, NPM and GOV, far from being revolutionary paradigms, may represent fashionable trends that did not leave significant traces in the practice and rhetoric of reforms. These results also suggest interesting implications for practitioners and policy makers.
Resumo:
La figure mythique du double se manifeste dans la majorité des cultures sous des formes archétypales renvoyant à l’expérience de la division de l’individu en positions antithétiques ou complémentaires. Dans la littérature gothique et fantastique, le mythe est propice à créer un sentiment d’angoisse et d’horreur soulignant les problèmes et mystères de la schize du sujet. Ce travail d’analyse propose de regrouper les récits de doubles selon deux catégories d’occurrences thématiques en se basant sur le traitement textuel qui en est fait, soit l’apparition du double par homonymie d’une part et par pseudonymie de l’autre. Ceci mènera ultimement à commenter sur la perception qu’a l’auteur de lui-même et du processus de création. Le problème de la division étant au cœur des balbutiements théoriques en psychologie et en psychanalyse, une grille analytique lacanienne et post-structuraliste sera appliquée à cette recherche. Les œuvres traitées seront New York Trilogy de Paul Auster, The Dark Half de Stephen King, William Wilson d’Edgar Allan Poe, Le Double de Fédor Dostoïevski et Despair de Vladimir Nabokov.
Resumo:
Ce mémoire a comme objectif premier, l’étude du film d’enquête sur les tueurs en série. Plus spécifiquement, le mémoire examine le cas du film Zodiac réalisé par David Fincher en 2007. En procédant par analyses comparatives portant sur la structure narrative, les thématiques et les mécanismes de réception du film d’enquête, nous avons tenté de mettre en lumière des hypothèses quant à l’insuccès commercial de Zodiac. La première section de l’étude examine la spécificité et les fonctions propres au film d’enquête sur les tueurs en série et parvient ainsi à tirer la conclusion qu’il prévaut de catégoriser ce corpus d’œuvres comme un sous-genre du film policier. Nous avons étudié la fonction sociale et médiatique des archétypes filmiques du tueur et de l’enquêteur afin d’atteindre une meilleure compréhension de la fascination du public américain pour ce sous-genre. La seconde section du mémoire examine comment Zodiac se détache des conventions génériques et, particulièrement, comment la mise en scène opère une démystification de la figure du tueur en série. De plus, nous avons soulevé le traitement particulier déployé par Zodiac, soit la monstration, par le biais des personnages, du travail spectatoriel de mise en récit de l’enquête. La troisième section vise à démontrer la rupture de l’horizon d’attente du spectateur chez Zodiac ainsi que la chute de l’imaginaire mythique qui est ainsi engendré.
Resumo:
La version intégrale de cette thèse est disponible uniquement pour consultation individuelle à la Bibliothèque de musique de l’Université de Montréal (www.bib.umontreal.ca/MU).
Resumo:
Zusammenfassung zur Inaugural-Dissertation: Von „weiblichen Vollmenschen“ und Klassenkämpferinnen – Frauengeschichte und Frauenleitbilder in der proletarischen Frauenzeitschrift „Die Gleichheit“ (1891-1923). Die wissenschaftliche Bedeutung, die der SPD-Frauenzeitschrift „Die Gleichheit“ (1891-1923) als Quelle der Geschichte der Frauenbewegung zukommt, spiegelt sich weder in Darstellungen zur Geschichte der SPD noch in der Geschichtsschreibung der deutschen Frauenbewegung wider. Auch ist die „Gleichheit“, Presseorgan der organisierten proletarischen Frauenbewegung Deutschlands und der Sozialistischen Fraueninternationale, bisher kaum Gegenstand einer umfassenden publizistischen Analyse gewesen. Es galt daher, zumindest das Hauptblatt der „Gleichheit“, die an ihr beteiligten Personen, ihre Strukturen und ihr Selbstverständnis möglichst detailliert und anhand publizistischer Kriterien darzustellen. Wandlungen ihres Erscheinungsbildes, ihrer editorischen und personellen Strukturen oder ihres Seitenumfangs markieren entscheidende Wendepunkte der deutschen Politik während des deutschen Kaiserreichs und der Weimarer Republik. Ihr Niveau lag deutlich über dem einer allgemeinen Frauenzeitschrift, eines Mitteilungs- oder Unterhaltungsblattes. Ihr Ziel war es, sowohl politisches Schulungsblatt für die engagierten Genossinnen als auch Agitationsmittel für die indifferenten Proletarierinnen zu sein. Inwieweit sie mit dieser Zielsetzung erfolgreich war, kann jedoch selbst die große Zahl ihrer Abonnements (der Höchststand lag 1914 bei 124.000 Exemplaren) nicht validieren. Tatsächlich ließ gerade der von ihrer langjährigen Redakteurin Clara Zetkin (1857-1933) angestrebte hohe intellektuelle Anspruch die „Gleichheit“ jedoch nicht zu einem Medium der Massen werden. Im Mai 1917 entschied sich der SPD-Parteivorstand, der dem Burgfrieden abträglichen, konsequent sozialistischen und internationalistischen Haltung Zetkins keine öffentliche Plattform mehr zu geben und entließ sie aus der Redaktion. Die Leitung der „Gleichheit“, die auch bis zu diesem Zeitpunkt durchaus keine „One-Woman-Show“ war, oblag schließlich bis zu ihrem letztmaligen Erscheinen im September 1923 noch einigen weiteren Redakteurinnen und Redakteuren (Marie Juchacz (1879-1956), Heinrich Schulz (1872-1932), Clara Bohm-Schuch (1879-1936), Elli Radtke-Warmuth (?-?) und Mathilde Wurm (1874-1935)). Deren Tätigkeit für die „Gleichheit“ wurde jedoch bisher kaum wissenschaftlich reflektiert. Dies gilt auch für die ausgesprochen internationale Zusammensetzung oder die männlichen Mitglieder des MitarbeiterInnenstabes. Indem sie sich selbst in der Tradition und als Teil eines Netzwerkes deutscher Frauenöffentlichkeit („Die Frauen-Zeitung“ (1849-1852), „Die Staatsbürgerin“ (1886) und „Die Arbeiterin“ (1890-1891)) sah und indem sie besonders mittels frauengeschichtlicher und frauenbiographischer Inhalte das Selbstbewusstsein ihrer Leserinnen zu fördern versuchte, betrieb die „Gleichheit“ gezielt Frauengeschichtsschreibung. Zahlreiche Artikel porträtieren Frauen aus Geschichte und Gegenwart und stellen in ihrem elaborierten Stil „Typen“ bzw. „Vorbilder“ dar. Um die Frage beantworten zu können, welche Frauen der Geschichte und welche ihrer Charaktereigenschaften von der „Gleichheit“ als vorbildlich für Sozialdemokratinnen erachtet wurden, wurden die biographischen Artikel zu 173 Frauen nach Analyse ihrer Inhalte und ihres Duktus vier Frauenleitbildern zugeordnet. Die Kategorisierung der einzelnen Frauenleitbilder „weiblicher Vollmensch“, „sozialistische Mutter“, „sozialistische Ehefrau“ und „Klassenkämpferin“ lehnt sich wiederum an den von Zetkin bereits 1898 veröffentlichten Artikel „Nicht Haussklavin, nicht Mannweib, weiblicher Vollmensch” (Die Gleichheit, Jg. 08/ Nr. 02/ 19.11.1898/ S. 1.) an. Sämtliche frauenbiographischen Artikel appellieren an die „Gleichheit“-Leserinnen, die oft selbst gesetzten Grenzen ihrer Handlungs – und Entwicklungsmöglichkeiten zu sprengen. Die sich daraus ableitenden Identifikationsangebote waren somit nicht auf dem Reissbrett entworfen, sondern basierten auf geschichtlicher Erfahrung und antizipierendem Bewusstsein. Diese Leitbilder versuchten, Realität und Utopie miteinander zu verbinden und konnten daher kaum frei von Widersprüchen sein. Wie die „Gleichheit“ selbst, so blieben auch ihre Ansätze politischer Frauenbildung teilweise zwischen revolutionärem Umsturz und traditioneller Kontinuität gefangen. Indem sich die „Gleichheit“ historischer Vorbilder bediente, machte sie jedoch konkrete Ansprüche geltend: Sie forderte den weiblichen Anteil an Geschichte, an politischer Macht und am öffentlichen Bewusstsein.
Resumo:
Este estudio analiza las identidades que están construyendo las mujeres en Colombia como propuestas políticas capaces de confrontar y visibilizar los efectos de la guerra en sus vidas, empleando dispositivos atribuidos tradicionalmente a los arquetipos femeninos.
Propuesta de mejoramiento de la política de inventarios de la empresa Wholesale and Retail Place LLC
Resumo:
Wholesale and Retail place LLC, es una empresa que nace en el año 2012 en la ciudad de Carteret, Nueva Jersey dedicada a la comercialización y distribución de ropa para mujer colombiana en Estados Unidos. De esta manera, la problemática abordada en este proyecto será la influencia de la política de inventarios en el desempeño de la empresa. A partir de esto, se plantea realizar un mejoramiento de la política de gestión de inventarios, recurso que procure cambiar el modelo operativo de negocio mediante un enfoque a la transición, desde una pequeña hasta una mediana empresa, con énfasis en la perdurabilidad y sostenibilidad de la compañía.