Remembering forwards: or how to live together in the future with divided memories

Memory is thought to be about the past. The past is a problem in conflict transformation. This lecture suggests memory can also be about the future. It introduces the notion of remembering forwards, which is contrasted with remembering backwards. The distinction between these two forms of remembering defines the burden of memory in post-conflict societies generally and specifically in Ireland. In societies emerging out of conflict, where divided memories in part constituted the conflict, social memory privileges remembering backward. Collective and personal memories elide within social memory to perpetuate divided group identities and contested personal narratives. Above all, social memory works to arbitrate the future, by predisposing an extreme memory culture that locks people into the past. Forgetting the past is impossible and undesirable. What is needed in societies emerging out of conflict is to be released from the hold that oppressive and haunting memories have over people. This lecture will suggest that this is found in the idea of remembering forwards. This is not the same as forgetting. It is remembering to cease to remember oppressive and haunting memories. It does not involve non-remembrance but active remembering: remembering to cease to remember the past. While the past lives in us always, remembering forwards assists us in not living in the past. Remembering forwards thus allows us to live in tolerance in the future despite the reality that divided memories endure and live on. The lecture further argues that these enduring divided memories need to be reimagined by the application of truth, tolerance, togetherness and trajectory. The lecture suggests that it is through remembering forwards with truth, tolerance, togetherness and trajectory that people in post-conflict societies can inherit the future despite their divided pasts and live in tolerance in the midst of contested memories.

Regressos quase perfeitos. Etnografia da memória de guerra em Angola (1971-1973)

Entre 1961 e 1974 Portugal combateu uma guerra em África. Quarenta anos após a revolução que depôs o regime, já não existe a nação pluricontinental em nome da qual foram enviados para África mais de 800 mil homens. Esta guerra, que nunca foi oficialmente declarada, sobrevive ainda na memória daqueles que nela participaram. O objetivo desta dissertação é contribuir para a compreensão do processo através do qual a memória conta a guerra colonial no presente. Impossível que é reproduzir fielmente o momento vivido, o conhecimento do passado resulta da produção de aproximações imperfeitas daquilo que já não existe. A memória não é estanque e imutável, nem tampouco irredutivelmente individual. Ela é recriada e atualizada pelo olhar retrospectivo de agentes – individuais ou coletivos - que a cada momento conferem inteligibilidade ao passado através da negociação do modo pelo qual ele pode ser formulado. Ao combinar de uma forma singular o mundo privado da recordação pessoal e o mundo público da memória social, a memória de guerra constitui um locus privilegiado para a análise do processo pelo qual as experiências pessoais são interrogadas e inscritas em narrativas públicas mais vastas. Partindo da comissão de serviço de uma unidade do Exército português em Angola entre 1971 e 1973, construiu-se uma etnografia da memória de guerra que articula diversos lugares e momentos do tempo e que cruza as várias escalas em que memória vive. As memórias pessoais dos antigos militares desta companhia de artilharia foram confrontadas com outras narrativas sobre o mesmo fragmento da guerra colonial (o relato institucional militar, a narrativa literária de António Lobo Antunes, antigo alferes médico da unidade) e com as retóricas públicas que, durante o Estado Novo e no Portugal contemporâneo, forneceram as ideias e as palavras com as quais o país e o mundo eram pensados. Foi nesta viagem entre tempos e escalas diversas que se procurou compreender a memória de guerra, construção compósita que articula a dimensão pessoal da subjetividade individual com a dimensão social das narrativas públicas que desenham os limites no interior dos quais a guerra, o colonialismo, a nação, o passado e o presente podem ser imaginados.

Identité des Africains-Américains d'Atlanta : entre mémoire et histoire

Depuis une vingtaine d’années, nous nous familiarisons avec l’appellation d’Africains -Américains pour désigner les Noirs Américains. Cependant, dès son apparition, certaines personnes ont pensé que cette appellation ne serait pas acceptée par les membres du groupe. Pourtant, à leur arrivée sur le continent américain,les Noirs s’identifiaient comme Africains et cette référence est réapparue au XXe siècle. À travers des entrevues, effectuées à Atlanta en mars 2001, nous analysons le rôle joué par la mémoire collective et la mémoire sociale sur l’identité et nous interprétons les discours des individus concernant la nouvelle appellation instaurée en 1989. Ce mémoire est une analyse historique et anthropologique des discours identitaires chez des Africains-Américains d’Atlanta en 2001. Nous identifions deux axes du processus d’identification dont les racines remontent au XIXe siècle. La conscience de la situation unique des Africains en Amérique a toujours orienté l’identité «…and the Negro protest movement in two ways and has led in two directions simultaneously: wanting out and wanting in …» (Joanne Grant 1968, 1983, 1986: 9).

La mémoire en mouvance

Dans ce mémoire, il s’agit de développer et d’appliquer une méthode qui peut saisir le manuel scolaire comme objet de l’analyse historique et de l’analyse du discours. La méthode cible le livre seulement et combine des outils littéraires et historiques, quantitatifs et qualitatifs, en essayant de tenir compte de l’expérience du livre. L’analyse porte sur la narration de la guerre de Corée dans les manuels de six pays (Allemagne RDA et RFA, la Chine RPC, les États-Unis, le Chili et l’Argentine) de deux moments différents (1962 et 1992). La guerre de Corée a été un événement majeur de la Guerre froide entre les mondes capitalistes et communistes et a contribué à la course aux armements nucléaires. Elle a installé le modèle de la guerre par procuration comme solution de conflits entre les deux idéologies. Une comparaison large d’un événement précis peut nous donner des indications sur le fonctionnement des différents niveaux de la mémoire d’une société et expliquer des éléments du fonctionnement des cycles historiographiques.

Bases moléculaires et cellulaires d’un trouble neurodéveloppemental causé par l’haploinsuffisance de SYNGAP1.

La déficience intellectuelle est la cause d’handicap la plus fréquente chez l’enfant. De nombreuses évidences convergent vers l’idée selon laquelle des altérations dans les gènes synaptiques puissent expliquer une fraction significative des affections neurodéveloppementales telles que la déficience intellectuelle ou encore l’autisme. Jusqu’à récemment, la majorité des mutations associées à la déficience intellectuelle a été liée au chromosome X ou à la transmission autosomique récessive. D’un autre côté, plusieurs études récentes suggèrent que des mutations de novo dans des gènes à transmission autosomique dominante, requis dans les processus de la plasticité synaptique peuvent être à la source d’une importante fraction des cas de déficience intellectuelle non syndromique. Par des techniques permettant la capture de l’exome et le séquençage de l’ADN génomique, notre laboratoire a précédemment reporté les premières mutations pathogéniques dans le gène à transmission autosomique dominante SYNGAP1. Ces dernières ont été associées à des troubles comportementaux tels que la déficience intellectuelle, l’inattention, des problèmes d’humeur, d’impulsivité et d’agressions physiques. D’autres patients sont diagnostiqués avec des troubles autistiques et/ou des formes particulières d’épilepsie généralisée. Chez la souris, le knock-out constitutif de Syngap1 (souris Syngap1+/-) résulte en des déficits comme l’hyperactivité locomotrice, une réduction du comportement associée à l’anxiété, une augmentation du réflexe de sursaut, une propension à l’isolation, des problèmes dans le conditionnement à la peur, des troubles dans les mémoires de travail, de référence et social. Ainsi, la souris Syngap1+/- représente un modèle approprié pour l’étude des effets délétères causés par l’haploinsuffisance de SYNGAP1 sur le développement de circuits neuronaux. D’autre part, il est de première importance de statuer si les mutations humaines aboutissent à l’haploinsuffisance de la protéine. SYNGAP1 encode pour une protéine à activité GTPase pour Ras. Son haploinsuffisance entraîne l’augmentation des niveaux d’activité de Ras, de phosphorylation de ERK, cause une morphogenèse anormale des épines dendritiques et un excès dans la concentration des récepteurs AMPA à la membrane postsynaptique des neurones excitateurs. Plusieurs études suggèrent que l’augmentation précoce de l’insertion des récepteurs AMPA au sein des synapses glutamatergiques contribue à certains phénotypes observés chez la souris Syngap1+/-. En revanche, les conséquences de l’haploinsuffisance de SYNGAP1 sur les circuits neuronaux GABAergiques restent inconnues. Les enjeux de mon projet de PhD sont: 1) d’identifier l’impact de mutations humaines dans la fonction de SYNGAP1; 2) de déterminer si SYNGAP1 contribue au développement et à la fonction des circuits GABAergiques; 3) de révéler comment l’haploinsuffisance de Syngap1 restreinte aux circuits GABAergiques affecte le comportement et la cognition. Nous avons publié les premières mutations humaines de type faux-sens dans le gène SYNGAP1 (c.1084T>C [p.W362R]; c.1685C>T [p.P562L]) ainsi que deux nouvelles mutations tronquantes (c.2212_2213del [p.S738X]; c.283dupC [p.H95PfsX5]). Ces dernières sont toutes de novo à l’exception de c.283dupC, héritée d’un père mosaïque pour la même mutation. Dans cette étude, nous avons confirmé que les patients pourvus de mutations dans SYNGAP1 présentent, entre autre, des phénotypes associés à des troubles comportementaux relatifs à la déficience intellectuelle. En culture organotypique, la transfection biolistique de l’ADNc de Syngap1 wild-type dans des cellules pyramidales corticales réduit significativement les niveaux de pERK, en fonction de l’activité neuronale. Au contraire les constructions plasmidiques exprimant les mutations W362R, P562L, ou celle précédemment répertoriée R579X, n’engendre aucun effet significatif sur les niveaux de pERK. Ces résultats suggèrent que ces mutations faux-sens et tronquante résultent en la perte de la fonction de SYNGAP1 ayant fort probablement pour conséquences d’affecter la régulation du développement cérébral. Plusieurs études publiées suggèrent que les déficits cognitifs associés à l’haploinsuffisance de SYNGAP1 peuvent émerger d’altérations dans le développement des neurones excitateurs glutamatergiques. Toutefois, si, et auquel cas, de quelle manière ces mutations affectent le développement des interneurones GABAergiques résultant en un déséquilibre entre l’excitation et l’inhibition et aux déficits cognitifs restent sujet de controverses. Par conséquent, nous avons examiné la contribution de Syngap1 dans le développement des circuits GABAergiques. A cette fin, nous avons généré une souris mutante knockout conditionnelle dans laquelle un allèle de Syngap1 est spécifiquement excisé dans les interneurones GABAergiques issus de l’éminence ganglionnaire médiale (souris Tg(Nkx2.1-Cre);Syngap1flox/+). En culture organotypique, nous avons démontré que la réduction de Syngap1 restreinte aux interneurones inhibiteurs résulte en des altérations au niveau de leur arborisation axonale et dans leur densité synaptique. De plus, réalisés sur des coupes de cerveau de souris Tg(Nkx2.1-Cre);Syngap1flox/+, les enregistrements des courants inhibiteurs postsynaptiques miniatures (mIPSC) ou encore de ceux évoqués au moyen de l’optogénétique (oIPSC) dévoilent une réduction significative de la neurotransmission inhibitrice corticale. Enfin, nous avons comparé les performances de souris jeunes adultes Syngap1+/-, Tg(Nkx2.1-Cre);Syngap1flox/+ à celles de leurs congénères contrôles dans une batterie de tests comportementaux. À l’inverse des souris Syngap1+/-, les souris Tg(Nkx2.1-Cre);Syngap1flox/+ ne présentent pas d’hyperactivité locomotrice, ni de comportement associé à l’anxiété. Cependant, elles démontrent des déficits similaires dans la mémoire de travail et de reconnaissance sociale, suggérant que l’haploinsuffisance de Syngap1 restreinte aux interneurones GABAergiques dérivés de l’éminence ganglionnaire médiale récapitule en partie certains des phénotypes cognitifs observés chez la souris Syngap1+/-. Mes travaux de PhD établissent pour la première fois que les mutations humaines dans le gène SYNGAP1 associés à la déficience intellectuelle causent la perte de fonction de la protéine. Mes études dévoilent, également pour la première fois, l’influence significative de ce gène dans la régulation du développement et de la fonction des interneurones. D’admettre l’atteinte des cellules GABAergiques illustre plus réalistement la complexité de la déficience intellectuelle non syndromique causée par l’haploinsuffisance de SYNGAP1. Ainsi, seule une compréhension raffinée de cette condition neurodéveloppementale pourra mener à une approche thérapeutique adéquate.

The Centre of Memories: work in progress. Case of the Michel Giacometti Labour Museum, Setúbal, Portugal

The work on Social Memory, focused on the biographic method and the paths of immaterial Heritage, are the fabric that we have chosen to substantiate the idea of museum. The social dimensions of memory, its construction and representation, are the thickness of the exhibition fabric. The specificity of museological work in contemporary times resembles a fine lace, a meticulous weaving of threads that flow from time, admirable lace, painstaking and complex, created with many needles, made up of hollow spots and stitches (of memories and things forgotten). Repetitions and symmetries are the pace that perpetuates it, the rhythmic grammar that gives it body. A fluid body, a single piece, circumstantial. It is always possible to create new patterns, new compositions, with the same threads. Accurately made, properly made, this lace of memories and things forgotten is always an extraordinary creation, a web of wonder that expands fantasy, generates value and feeds the endless reserve of the community’s knowledge, values and beliefs.

Del olvido a la memoria de la impunidad de la masacre de 1912 a través de La hoguera bárbara (Del historiador y el Ensayista)

La autora revisa la contribución de Alfredo Pareja a la memoria del país, a través de su libro La hoguera bárbara. Escrito en 1944, trae a la luz pública un tema eludido o marginado en años previos, reconstruyendo los escenarios que antecedieron a la masacre de Eloy Alfaro y otros liberales, asi mismo presenta claves para la comprensión de los eventos que estuvieron detrás de esos crímenes que marcaron la historia del país. El presente ensayo analiza tres momentos de la memoria social para indagar si fue posible olvidar estos hechos. Primero, revisa la percepción del pueblo y la versión oficial de la masacre de 1912, se recuerda que, en 1919, el fiscal en el juicio para identificar a autores, cómplices y encubridores, determinó en forma concluyente la responsabilidad del Estado en la misma, no obstante, los crímenes quedaron en la impunidad. El segundo momento es el de culto a Alfaro a través de la celebración de su obra pública, en los años 20 y 30, la memoria social sobre la masacre parece distendida. Finalmente, en los años 40, se publican obras sobre Alfaro, por el centenario de su nacimiento -entre ellas La hoguera bárbara-, presentándolo como héroe liberal y mártir del pueblo.

O outro lado de cá: histórias e memórias de Cachoeira da Prata

O principal objetivo dessa dissertação é analisar, através de um estudo caso, como a questão do “preconceito intergrupal” pode ser percebida no desenvolvimento histórico de pequenos municípios brasileiros. Escolhendo a história da memória da cidade de Cachoeira da Prata como objeto central, buscamos discutir como ocorreu o processo de diferenciação social da pequena comunidade formada pelos descendentes do ex-escravo Nicolau Teixeira do restante da cidade. Para tanto, dividimos a dissertação em duas partes. A primeira é formada pelos três primeiros capítulos, nos quais apresentamos a vila fabril de Cachoeira de Macacos como o cenário, no qual o cel. Américo Teixeira é identificado como o líder maior de um projeto de domínio político e industrial que deixou marcas duradouras na memória da população mais antiga da cidade. Nesse contexto, buscamos discutir como o fenômeno do pós-emancipação da escravidão se manifestou na localidade, analisando parte da trajetória de vida do ex-escravo Nicolau Teixeira, um leal apoiador do projeto político do cel. Américo, que se tornou, na primeira metade do século XX, o patriarca de uma comunidade criada nas imediações da antiga vila fabril. Na segunda parte, composta exclusivamente pelo quarto capítulo, discutimos de maneira conjugada, a história da diferenciação social da comunidade e diferentes posicionamentos políticos e metodológicos que adotamos ao longo da pesquisa. Após essa análise, concluímos que só é possível entender os meandros do processo que levou os descendentes de Nicolau Teixeira à condição de exclusão social após percebê-los como atores capazes de elaborar narrativas e representações que auxiliam a população de Cachoeira da Prata a conhecer um “outro lado” da história local.

Rui Barbosa nas exposições comemorativas da Casa de Rui Barbosa

Este trabalho pretende examinar como as exposições fotográficas produzidas pela Casa Rui Barbosa em torno da figura de Rui Barbosa construíram, a partir do final da década de 1940, uma memória sobre a vida e a obra desse importante personagem da história brasileira. Essa investigação pretende demonstrar a importância dos acervos privados e públicos na construção contínua do patrimônio cultural e da memória do país.

Blocos: vozes e percursos da reestruturação do Carnaval de rua no Rio de Janeiro

O foco deste trabalho é o projeto de criação e desenvolvimento do protótipo de um espaço virtual que reúne e organiza informações sobre o Carnaval de rua carioca. A celebração do Carnaval nas ruas do Rio de Janeiro, apesar de ser uma antiga tradição da cidade, passou, nos últimos vinte anos, por um processo de expansão e reestruturação, chegando aos dias atuais, em que a festa mobiliza milhões de foliões. Os blocos fundados em meados de 1980, e principalmente nos anos 1990 compartilharam símbolos e valores ligados à identidade carioca, à brasilidade e à resistência cultural, lidando com um universo de enorme riqueza, que dialoga com a evolução urbana, o contexto político, além de questões como globalização, consumo, circulação, inclusão, cidadania, memória, entre outros. Registrar a memória desse momento de redescoberta e contribuir para o levantamento de fontes de pesquisa ligadas a esse “novo” Carnaval de rua, foram as principais motivações que levaram à investigação.

Avaliação arquivística: reflexões sobre a constituição do patrimônio documental

Esta dissertação tem como objetivo refletir sobre a teoria e as práticas que envolvem a avaliação arquivística, a partir da análise de alguns autores influentes no tema. Apresenta um breve histórico sobre a Gestão Documental e destaca os princípios norteadores da avaliação arquivística, na visão de alguns teóricos, sobressaindo o conceito de arquivo, documento e o perfil do arquivista. Debate a questão das possibilidades de leitura/interpretação nas práticas arquivísticas, e por consequência na avaliação de documentos, destacando alguns fundamentos da Teoria do Discurso de linha francesa. Apresenta os marcos legais em relação à avaliação e a estreita relação com a constituição da memória. Busca-se observar, através da análise de entrevistas os principais fundamentos e as práticas envolvidas no processo de avaliação de documentos.

Testemunhos de um tempo vivido : fragmentos e contextos de uma narrativa de Janduís-RN

Shows up the memory of the elderly, as a consistent experience in the in the construction of the social memory of Janduís, Rio Grande do Norte, where the research takes place. Through an autobiographic narrative, in a qualitative approaching, the intent is to stand up aspects about the individual history and collective memories, starting in a simple question: what did they remember? A question that turns into many others, as how the remember and under which circumstances. So, the lived and remembered moments are the subject of this paper, as these testimonials shows and reveals the citizens typical aspects, intending to telling (again) the city s history by the memories of this people. By oral statements and the analysis that followed, subjective aspects that made a social memory, highlight in violent episodes, that, now remembered, occurred in the historical sediment, which connects several social times, establishing a narrative standard. In Janduís, this standard is about the memory that sticks out their individual ways, and the collective life, in the past, standing out the fair and the events that occurred on it, as the most remembered place, where the memories go stronger. When they narrate are incorporated others facts, the story is reinvented, connecting the past to the future. The paper also revels builders subjects aspects of a social memory, as historical sediment that joins the social times. At the present moment, the fair, to them, is a place that doesn t exist anymore; for the city, is a place of enlargement of women s presence at the trending spaces, which means a place of social transformation. That being said, the fair, in both times, present and past, turns into a analysis object, with important elements to reference narrative s time and place. And how the narrative update the past recorded in the old citizen s memory. What was intended to do was articulate the memory and the history form temporal and special etching that define the place and the narrative context: the lived and the remembered at the group s day by day. In that way, were identify the collective memory s common elements, enunciating the memory and the narratives that update that history, influencing and being influenced, forming in memories in a collective phenomenon fueling the local imaginary

Formação de educadores de jovens e adultos no Programa Geração Cidadã: relação entre saberes na proposição curricular

This paper deals with the fundamental elements of a curricular proposal aiming at the formation of alphabetizers of young and adults, as long as it concerns the relation between the academic knowledge and that one arising from the classroom experience. The empirical field of the research comes from the work of the teachers responsible for the formation of the alphabetizers of the GerAção Cidadã Program (2004-2005) linked, as an Extension Program, to Federal University of Rio Grande do Norte. Indeed, it tries to understand how these young and adult educators makers figure out the link between the experienced knowledge, which their lives give testimony of, with the scientific knowledge, which they are entitled to mediate in class. This work is funded in the principles of the Collaborative Research, which constitutes a kind of qualitative research. It makes use of procedures supported by qualitative research, especially those ones related to reflexive sessions, as well as to documental researches and semi-structured interviews. These spaces have afforded the group of alphabetizers the opportunity to talk over their practice, not only individually but also collectively, in order to work out contributive proposals having in view changes in the educative actions. As elaborated contributions, we present a discussion about the specificities in the making of educators to EJA, in their differentiated social roles. Reflecting on the experiences of the educators makers, we highlight those elements we regard as essential to the constitution of a formation proposal, like formative times and spaces, dialogue and social memory. The curricular organization is compreneded as part of an enlarged dimension that does not restraint itself to school; rather, it is visualized as a structuring instance that connects different knowledge surpassing community and university. Under this optics, we come to the conclusion that the connection the scientific knowledge establishes with the experienced one, which is immersed in the cultural practices of those who are involved in the formative process, is the basement to a curricular proposal of a formation course destined to educators committed with the need of changing society

Em cantos de reis: a tradição discursiva em Autos de Natal

This study incorporates many areas of knowledge to the Linguistics field, as it centers the social historicity of Brazilian and autos potiguares on two analytical proposes: the presence of linguistic formulas - in its macrostructure - into the paradigm of discursive traditions, following Kabatek (2006), Koch and Oesterreicher (2007), besides the theory of Speech Acts, in its microstructure, proposed by Austin (1990) and Searle (1995). Under Zumthor (1993; 1997; 2000; 2005; 2010), the idea of textual variability (mouvance) was alluded, highlighting that the text is always modifying, according to the performance and reception of the language uses. Considering this theoretical framework, we focus on the trinomial linguistic formulas, orality and performance, in order to describe the dynamics of stability, variation and change, emphasizing yet how extra-linguistic social-historic cultural relations influence its composition. Such discuss is inherent more precisely to Textual Analysis in enhancing the orality tradition as a linguistic support. The text, in its turn, becomes effective as an evocation, motivated by the transmission, reception and variability from its conservation and reiteration. Naturally, a methodological support based on quali-quantitative research was chosen, based on Flick (2009), who justifies the corpus composed by Brazilian Folias de Reis chants and Bois de Reis potiguares . Thereby Language dynamics, subjacent to tradition which takes effect by the use of a common social memory, are observed from two dimensions: on the first, it evocates the sacralization (religious) in which they stand their devotion to biblical History; secondly, a dissacralization with identified and ideological values, inherent to a people culture. The chant shows, in this ludic impulse, a contextualized activity which results in the following conclusion: the changing and stability processes in textual macro and microstructures occur, at the same time, by the adjustment to the use of the text accomplishing a social-political function and an ethical-pedagogic one; supposedly, social relationships arise the tradition and it, on its turn, evocates the variability and the nomadism in the text