43 resultados para Lute
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Mode of access: Internet.
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Translation of: Lutèce : lettres sur la vie politique, artistique et sociale de la France.
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Mode of access: Internet.
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"The three plays and two poems ... are reprinted, with slight alterations from the China review."
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For solo voice. Two versions of each song are given: one with lute accompaniment in modern notation and in tablature, and one with accompaniment arranged for piano. The altus, tenor and bassus parts are omitted.
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"General preface" and "Preface to Dowland's Second book of songs or airs": at beginning of each vol.
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The Holy Cross -- The rose and the thrush -- The pagan seal-wife -- Flail, Trask, and Bisland -- The touch in the heart -- Daniel and the devil -- Methuselah -- Félice and Petit-Poulain -- The river -- Franz Abt -- Mistress Merciless -- The platonic bassoon -- Hawaian folk tales -- Lute Baker and his wife 'Em -- Joel's talk with Santa Claus -- The lonesome little shoe.
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Canons.- Praeludium and fugue (lute).- Suite (lute).- Suite (lute).- Sonata (Piano transcription for a solo instrument and piano).- Four inventions (violin and piano).- Overture, G minor.
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This thesis focuses on the development of algorithms that will allow protein design calculations to incorporate more realistic modeling assumptions. Protein design algorithms search large sequence spaces for protein sequences that are biologically and medically useful. Better modeling could improve the chance of success in designs and expand the range of problems to which these algorithms are applied. I have developed algorithms to improve modeling of backbone flexibility (DEEPer) and of more extensive continuous flexibility in general (EPIC and LUTE). I’ve also developed algorithms to perform multistate designs, which account for effects like specificity, with provable guarantees of accuracy (COMETS), and to accommodate a wider range of energy functions in design (EPIC and LUTE).
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Durante las tres últimas décadas, numerosos/as arqueólogos/as han discutido extensamente sobre el ritual funerario original de las poblaciones del sur ibérico entre los siglos ix y vi a.c., esto es, cremación o inhumación. Este debate está además conectado con la existencia o no de complejidad social antes de la llegada fenicia, con la aparición de una élite “orientalizada” y con la adopción de nuevos objetos y prácticas por las poblaciones locales. En este artículo hago uso del concepto deleuziano de “desterritorialización” y lo asocio con el de “frontera” desarrollado por anzaldúa para interpretar la sociedad del sur ibérico. Para ello, analizo la evidencia funeraria indígena y cuestiono la división estricta entre cremación e inhumación en la región; así como examino la profundidad y significado de los cambios funerarios en las comunidades locales.
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El trabajo se centra en el análisis de los pecados relacionados con el dinero en el Inferno de Dante y en la primera traducción castellana de la primera cantiga de la Commedia, obra del arcediano de Burgos Pedro Fernández de Villegas. La traducción, compuesta en coplas de arte mayor y acompañada de un enciclopédico comentario, se publicó en 1515. Particular atención se dedica a la reflexión sobre el problema del mal uso del dinero que Villegas desarrolla en la glosa de los cantos en que con más vigor se levanta la voz de Dante para denunciar la gravedad del pecado de la sed de riquezas. Se analiza la postura del traductor español ante el tema comparándola no sólo con la de Dante sino también con la de Cristoforo Landino, autor del Comento sopra la Comedia, obra exégetica que se publicó por primera vez en Florencia en 1481 y que representó el punto de referencia privilegiado de Villegas.
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This dissertation examines the role that music has played in the expression of identity and revitalization of culture of the Alevis in Turkey, since the start of their sociocultural revival movement in the late 1980s. Music is central to Alevi claims of ethnic and religious difference—singing and playing the bağlama (Turkish folk lute) constitutes an expressive practice in worship and everyday life. Based on research conducted from 2012 to 2014, I investigate and present Alevi music through the lens of discourses on the construction of identity as a social and musical process. Alevi musicians perform a revived repertoire of the ritual music and folk songs of Anatolian bards and dervish-lodge poets that developed over several centuries. Contemporary media and performance contexts have blurred former distinctions between sacred and secular, yet have provided new avenues to build community in an urban setting. I compare music performances in the worship services of urban and small-town areas, and other community events such as devotional meetings, concerts, clubs, and broadcast and social media to illustrate the ways that participation—both performing and listening—reinforces identity and solidarity. I also examine the influence of these different contexts on performers’ musical choices, and the power of music to evoke a range of responses and emotional feelings in the participants. Through my investigation I argue that the Alevi music repertoire is not only a cultural practice but also a symbol of power and collective action in their struggle for human rights and self-determination. As Alevis have faced a redefined Turkish nationalism that incorporates Sunni Muslim piety, this music has gained even greater potency in their resistance to misrecognition as a folkloric, rather than a living, tradition.
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Este trabalho examina produções literárias de escritores(as) Latinos(as) nos Estados Unidos mormente no tocante ao profundo sentimento de que há barreiras aparentemente intransponíveis no cotidianos dos imigrantes de origem latina. Por meio de análises de textos de Julia Alvarez, Pedro Pietri, Pat Mora, Gloria Anzaldúa, Gustavo Pérez-Firmat são abordadas barreiras culturais, sociais e linguísticas determinantes para a manutenção desse grupo em condições precárias de sobrevivência, vivendo do contínuo apoio do welfare state. A escrita dessas vozes silenciadas no passado traz à luz a tentativa de rompimento de estereótipos e de preconceitos que não têm mais fundamento em relação à conduta social e ao trabalho desses imigrantes nos Estados Unidos.