975 resultados para Cultural network


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Discussions of public diplomacy in recent years have paid a growing amount of attention to networks. This network perspective is understood to provide insights into various issues of public diplomacy, such as its effects, credibility, reputation, identity and narratives. This paper applies the network idea to analyse China’s Confucius Institutes initiative. It understands Confucius Institutes as a global network and argues that this network structure has potential implications for the operation of public and cultural diplomacy that are perhaps underestimated in existing accounts of Chinese cultural diplomacy. In particular, it is noted that the specific setup of Confucius Institutes requires the engagement of local stakeholders, in a way that is less centralised and more networked than comparable cultural diplomacy institutions. At the same time, the development of a more networked for of public cultural diplomacy is challenged in practice by both practical issues and the configuration of China’s state-centric public diplomacy system informed by the political constitution of the Chinese state.

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Abstract: Social network technologies, as we know them today have become a popular feature of everyday life for many people. As their name suggests, their underlying premise is to enable people to connect with each other for a variety of purposes. These purposes however, are generally thought of in a positive fashion. Based on a multi-method study of two online environments, Habbo Hotel and Second Life, which incorporate social networking functionality, we she light on forms of what can be conceptualized as antisocial behaviours and the rationales for these. Such behaviours included: scamming, racist/homophobic attacks, sim attacks, avatar attacks, non-conformance to contextual norms, counterfeiting and unneighbourly behaviour. The rationales for sub behaviours included: profit, fun, status building, network disruption, accidental acts and prejudice. Through our analysis we are able to comment upon the difficulties of defining antisocial behaviour in such environments, particularly when such environments are subject to interpretation vis their use and expected norms. We also point to the problems we face in conducting our public and private lives given the role ICTs are playing in the convergence of these two spaces and also the convergence of ICTs themselves.

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J.W.Lindt’s Colonial man and Aborigine image from the GRAFTON ALBUM: “On chemistry and optics all does not depend, art must with these in triple union blend” (text from J.W. Lindt’s photographic backing card)...

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This paper describes the design and implementation of a research writing workshop for postgraduate students. The workshop was developed to respond to two key issues currently on the agenda in Australia’s universities: a push to embed Indigenous perspectives into the curriculum, and a desire to develop creative works as quality research outputs. The workshop was carefully designed to provide opportunities for participants to practise and improve their writing; develop transferable writing skills; develop a culturally safe environment where Indigenous and non-Indigenous Australians could work together; provide a place to practise collaborative writing and collaborative facilitating; and provide an opportunity to develop a publication-ready, creative writing piece that was co-developed by participants. In this paper, the authors provide an overview of the literature relevant to Indigenizing a workshop curriculum and reflect on the genre of Indigenous writing in Australia. They also discuss the literature relevant to their collaboration as both writers and facilitators. They conclude that the workshop processes contributed to building a relationship of collaboration and trust between the facilitators and participants, and that these processes directly contributed to the successful workshop outcomes.

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Background In Australia significant health inequalities, such as an 11year life expectancy gap, impact on the continent’s traditional owners, the Aboriginal peoples and Torres Strait Islanders. Evidence suggests links between improved Indigenous health and a greater proportion of Indigenous people employed in all sectors. Achieving a greater proportion of Indigenous people in health services and in the health education workforce, requires improved higher education completion rates. Currently Indigenous people are under-represented in higher education and attrition rates amongst those who do participate are high. We argue these circumstances make health and education matters of social justice, largely related to unexamined relations of power within universities where the pedagogical and social environment revolve around the norms and common-sense of the dominant culture. Project Research at Queensland University of Technology in 2010-2012, aimed to gain insights into attrition/retention in the Bachelor of Nursing. A literature review on Indigenous participation in higher education in nursing contextualised a mixed methods study. The project examined enrolment, attrition and success by an analysis of enrolment data from 1984-2012. Using Indigenous Research Assistants we then conducted 20 in-depth interviews with Indigenous students followed by a thematic analysis seeking to gain insights into the impact of students’ university experience on retention. Our findings indicate that cultural safety, mentorship, acceptance and support are crucial in student academic success. They also indicate that inflexible systems based on ethnocentric assumptions exacerbate the structural issues that impact on the students’ everyday life and are also part of the story of attrition. The findings reinforced the assumption that educational environments and processes are inherently cultural and political. This perspective calls into question the role of the students’ cultural experience at university in attrition rates. A partnership between the School of Nursing and the Indigenous Education Unit is working to better support Indigenous students.

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O presente trabalho contempla o projeto da Revista Americana, publicada entre 1909 e 1919, idealizado pelo Barão do Rio Branco e realizado por seu pupilo Arthur Guimarães de Araújo Jorge. Verificaremos a coleção da Revista, sob a perspectiva das revistas culturais e políticas característica do início do século XX, que se constituíam veículos de divulgação de cultura, idéias e doutrinas. A análise do objeto consiste em ponderar o comprometimento com o projeto inicial avaliando as transformações sofridas ao longo dos dez anos que esteve em circulação. Para além do conteúdo do periódico, este estudo busca revelar a rede de sociabilidade envolvida com a publicação, que passava pelos quadros do Instituto Histórico e Geográfico Brasileiro, da Academia Brasileira de Letras e do Ministério das Relações Exteriores.

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A presente tese aborda e discute a experiência sobre uma prática clínica desenvolvida a partir de demandas que se originaram no próprio campo da pesquisa, o Centro Cultural Cartola, território sociocultural, que agregou, com a instauração da clínica Afinando as Emoções, o radical psi às atividades oferecidas, passando a denominar-se psicossociocultural. Com a inserção dessa nova prática, foi possível dizer que o Centro Cultural Cartola se confirma como Território da Esperança, lugar com possibilidades de oferecer uma rede de atividades capaz de auxiliar os sujeitos no processo de ressignificação, já que promove maior consciência de si, instrumentalizando-os a romperem com a discriminação e o estigma que a pobreza lhes reserva como destino. A Afinando as Emoções configurou-se como clínica que atua no social, seja sob o ponto de vista teórico, seja por confirmar a possibilidade do exercício clínico dentro do espaço habitado pelo sujeito da demanda, no qual o desejo e as singularidades são o destaque. Também faculta aos sujeitos que lá se integram/entregam uma oportunidade de conhecerem e de experienciarem novas perspectivas de estar no mundo

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Este trabalho busca compor um quadro das práticas cotidianas de jovens frequentadores das oficinas de jazz oferecidas pelo Centro Cultural Cartola (CCC). Contextualizado dentro de um universo tradicionalmente conhecido por sua origem no samba, esse território de arte e de expressão através do corpo e da música contempla outros movimentos musicais, principalmente o jazz e o moderno, possibilitando um conjunto de múltiplos sentidos e ressignificações na vida destes participantes. Como fundamentação epistemológica, foi utilizada a Teoria Ator-Rede (TAR), concebida como forma de abordar a fabricação dos fatos, ao abranger, simetricamente, natureza e sociedade, humano e não humano. Foram igualmente consideradas as possíveis configurações de interação e sociabilidade que envolvem território, sujeito e demais atores da rede, os quais conseguem reconhecer-se diante do outro, do diferente, e construírem um projeto individual e coletivo frente à sociedade multicultural em que estão inseridos. Para isso, foram realizadas entrevistas que, por sua vez, são complementos à descrição interpretativa registrada no diário de campo, permitindo a dimensão de improviso, de manejo das situações e de envolvimento nas incessantes redefinições processuais. O campo explorado foi, estritamente, o de jovens adolescentes, num recorte etário de 14 a 21 anos. Todos deveriam estar matriculados na escola ensino fundamental e médio e residir em comunidade, não sendo necessariamente a Mangueira. As abordagens contemplaram também as incontáveis participações do professor da oficina de jazz. Durante o processo, emanou-se a existência de um apaixonamento e de uma apropriação por parte de todos os envolvidos com a oficina: parte administrativa, pedagógica e docente, garantindo autonomia e diferencial no universo social do grupo, cujas escolhas legitimam o quanto o investimento na cultura produz artistas conscientes da beleza inerente à própria arte e aos afetamentos daí advindos. Interessante ressaltar que o samba funciona como marca histórica e temporal do CCC, mas a principal motivação ali percebida estava no encontro mediado pela dança, junção corpo/música, presente na vida dos participantes desde a infância, além do prazer de pertencerem a um grupo afim, movido por histórias semelhantes. Junto a isso, o professor exercia o papel de liderança velada, a mediar as relações e a produzir efeitos de coesão grupal, com suas ideias e incentivo à expressão pela dança, de modo a dar lugar a novas descobertas e ressignificação

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Reef fishes are conspicuous and essential components of coral reef ecosystems and economies of southern Florida and the United States Virgin Islands (USVI). Throughout Florida and the USVI, reef fish are under threat from a variety of anthropogenic and natural stressors including overfishing, habitat loss, and environmental changes. The South Florida/Caribbean Network (SFCN), a unit of the National Park Service (NPS), is charged with monitoring reef fishes, among other natural and cultural resources, within six parks in the South Florida - Caribbean region (Biscayne National Park, BISC; Buck Island Reef National Monument, BUIS; Dry Tortugas National Park, DRTO; Everglades National Park, EVER; Salt River Bay National Historic Park and Ecological Preserve, SARI; Virgin Islands National Park, VIIS). Monitoring data is intended for park managers who are and will continue to be asked to make decisions to balance environmental protection, fishery sustainability and park use by visitors. The range and complexity of the issues outlined above, and the need for NPS to invest in a strategy of monitoring, modeling, and management to ensure the sustainability of its precious assets, will require strategic investment in long-term, high-precision, multispecies reef fish data that increases inherent system knowledge and reduces uncertainty. The goal of this guide is to provide the framework for park managers and researchers to create or enhance a reef fish monitoring program within areas monitored by the SFCN. The framework is expected to be applicable to other areas as well, including the Florida Keys National Marine Sanctuary and Virgin Islands Coral Reef National Monument. The favored approach is characterized by an iterative process of data collection, dataset integration, sampling design analysis, and population and community assessment that evaluates resource risks associated with management policies. Using this model, a monitoring program can adapt its survey methods to increase accuracy and precision of survey estimates as new information becomes available, and adapt to the evolving needs and broadening responsibilities of park management.

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Academic partnerships bring knowledge and drive economic growth, but success depends on good communications that build trust, says Tim Gore.

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The development of cultural policy analysis by social science has been produced a theorization about cultural policy models from sociology and political science. This analysis shows the influence of the national model of cultural policy on the forms of governance and management of cultural facilities. However, in this paper we will defend that currently the local model of cultural policy decisively influences the model of cultural institutions. This is explained by the growing importance of culture in local development strategies. In order to demonstrate this we will analyze the case of the Barcelona Model of local development and cultural policy, that is characterized for the level of local government leadership, multilevel governance, the use of culture in urban planning processes and a tendency to use public-private partnership in public management. This Model influences the genesis and development of the cultural facilities and it produces a singular and relatively successful model.

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This article assesses the condition of the Cultural Heritage as a form of capital that gives rise to a significant flow of economic returns widely outweighing the effort it takes to preserve it. More specifically, the data related to Spain is provided from the perspective of aggregate demand drawing up an estimation of both the direct and indirect economic impacts arising from the Cultural Heritage valuation. The results highlight again the relevance of cultural tourism in the delivery of these economic returns and as a catalyst of activities leading to the sustainable socioeconomic devel-opment of multiple territories.

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The appearance of the open code paradigm and the demands of social movements have permeated the ways in which today’s cultural institutions are organized. This article analyzes the birth of a new critical and cooperative spatiality and how it is transforming current modes of cultural research and production. It centers on the potential for establishing the new means of cooperation that are being tested in what are defined as collaborative artistic laboratories. These are hybrid spaces of research and creation based on networked and cooperative structures producing a new societal-technical body that forces us to reconsider the traditional organic conditions of the productive scenarios of knowledge and artistic practice.

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In this paper, I question modes of listening in network music performance environments, and specifically draw on my experience as a performer listening in these scenarios. I situate network listening within the context of current music making, and refer to changes in compositional practices that draw specific attention to listening. I argue that some of these compositional developments play a determining role in articulating a new discourse of listening. Eric Satie's concept of Furniture Music, Schaeffer's ideas on reduced listening, Oliveros' deep listening practices as well as digital music platforms all serve to show a development towards a proliferation in listening experiences. I expand this narrative to listening practices in network performance environments, and identify a specific bodily fragility in listening in and to the network. This fragile state of listening and de-centered kind of performative being allow me to draw parallels to the Japanese art form Butoh and Elaine Scarry's metaphor of beauty. My own performance experiences, set within the context of several critical texts, allow me to see network[ed] listening as an ideal corporeal state, which offers a rethinking of linear conceptions of the other and a subject's own relation with her world. Ultimately, network[ed] listening posits listening as a corporeal and multi-dimensional experience that is continuously being re-shaped by technological, socio-political and cultural concerns.