212 resultados para Bosnia-Herzegovina


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Dos organizaciones catalanas, Mestres per Bòsnia y Lleida Solidària junto al Ayuntamiento de Barcelona, contribuyen a reconstruir la escuela 'Puentes de Amistad' que acaba de reabrir sus puertas en Sarajevo. La intervención se divide en dos fases. La primera consiste en la visita de tres profesoras y una pedagoga pertenecientes a la escuela bosnia para observar y compartir la metodología de trabajo, la relación maestro-alumno, las nuevas tecnologías aplicadas a la educación, la intervención de las familias, etc. La segunda fase del proyecto consiste en la elaboración de un proyecto de centro según los objetivos a los que se quieran dar prioridad. Se describe el actual sistema educativo de Bosnia-Herzegovina y las propuestas de reforma, intercambio y reconciliación existentes.

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The globalization process of the last twenty years has changed the world through international flows of people, policies and practices. International cooperation to development is a part of that process and brought International Organizations (IOs) and Non Governmental Organizations (NGOs) from the West to the rest of the world. In my thesis I analyze the Italian NGOs that worked in Bosnia Herzegovina (BH) to understand which development projects they realized and how they faced the ethnic issue that characterized BH. I consider the relation shaped between Italian NGOs and Bosnian civil society as an object of ethnic interests. In BH, once part of former Yugoslavia, the transition from the communist regime to a democratic country has not been completed. BH’s social conditions are characterized by strong ethnic divisions. The legacy of the early 1990s crisis was a phenomenon of ethnic identities created before the war and that still endure today. The Dayton Peace Agreement signed in 1995 granted the peace and reinforced the inter-ethnic hate between the newly recognized three principal ethnicities: Serbs, Croats and Bosniak. Through the new constitution, the institutions were characterized by division at every level, from the top to the bottom of society. Besides it was the first constitution ever written and signed outside the own country; that was the root of the state of exception that characterized BH. Thus ethnic identities culture survived through the international political involvement. At the same time ethnic groups that dominated the political debate clashed with the international organization’s democratic purpose to build a multicultural and democratic state. Ethnic and also religious differences were the instruments for a national statement that might cause the transition and development projects failure. Fifteen years later social fragmentation was still present and it established an atmosphere of daily cultural violence. Civil society suffered this condition and attended to recreate the ethnic fragmentation in every day life. Some cities became physically divided and other cities don’t tolerated the minority presence. In rural areas, the division was more explicit, from village to village, without integration. In my speech, the anthropology for development – the derivative study from applied anthropology – constitutes the point of view that I used to understand how ethnic identities still influenced the development process in BH. I done ethnographic research about the Italian cooperation for development projects that were working there in 2007. The target of research were the Italian NGOs that created a relation with Bosnian civil society; they were almost twenty divided in four main field of competences: institutional building, education, agriculture and democratization. I assumed that NGOs work needed a deep study because the bottom of society is the place where people could really change their representation and behavior. Italian NGOs operated in BH with the aim of creating sustainable development. They found cultural barricade that both institutions and civil society erected when development projects have been applied. Ethnic and religious differences were stressed to maintain boundaries and fragmented power. Thus NGOs tried to negotiate development projects by social integration. I found that NGOs worked among ethnic groups by pursuing a new integration. They often gained success among people; civil society was ready to accept development projects and overcome differences. On the other hand NGOs have been limited by political level that sustained the ethnic talk and by their representation of Bosnian issue. Thus development policies have been impeded by ethnic issue and by cooperation practices established on a top down perspective. Paradoxically, since international community has approved the political ethnic division within DPA, then the willing of development followed by funding NGOs cooperation projects was not completely successful.

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Bosnia and Kosovo are the only two members of the EU enlargement zone that have never tried to apply for EU membership, given that both are too far from complying with the required minimum standards. But besides lacking basic capacities, these two potential candidates share another common feature: both are limited, to different degrees, in their national sovereignty. This lack of sovereignty not only limits the capacity of the potential candidates to negotiate or to enter into agreements with the EU; it also undermines their readiness to undertake serious reforms. The EU tries to dodge the political blockades that are the root cause of the problem by focusing on the technical issues; this might provide a temporary relief but cannot substitute a realistic accession perspective, which is currently absent. However, without this perspective, the EU’s ‘normative power’ in these countries will continue to erode – which bears the risk that both Kosovo and Bosnia will, in the end, try to solve existing problems through unilateral measures, such as partition. Given its lack of ability to provide alternatives, the EU has to realistically consider such outcomes and think about the possible consequences.

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Violence is detrimental to the stability of any democracy. If people are too scared to vote, or if they lack confidence in their government to bring peace, how will their voices be heard? By discussing how accountability, transparency, and ethics dissuade social confusion, improve democracy, and lessen occurrences of violence, perhaps one can increase the success in the instance of stabilizing a new democracy or reinvigorating an old one. Theoretically resulting in more peaceful governmental transitions; accountability, transparency, and ethics in democracy are a must to build social trust, improve democracy, and reduce violence.

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Consociations are power-sharing arrangements, increasingly used to manage ethno-nationalist, ethno-linguistic, and ethno-religious conflicts. Current examples include Belgium, Bosnia, Northern Ireland, Burundi, and Iraq. Despite their growing popularity, they have begun to be challenged before human rights courts as being incompatible with human rights norms, particularly equality and non-discrimination.

Courts and Consociations examines the use of power-sharing agreements, their legitimacy, and their compatibility with human rights law. Key questions include to what extent, if any, consociations conflict with the liberal individualist preferences of international human rights institutions, and to what extent consociational power-sharing may be justified to preserve peace and the integrity of political settlements.

In three critical cases, the European Court of Human Rights has considered equality challenges to important consociational practices, twice in Belgium and then in Sejdic and Finci v Bosnia regarding the constitution established for Bosnia Herzegovina under the Dayton Agreement. The Court's decision in Sejdic and Finci has significantly altered the approach it previously took to judicial review of consociational arrangements in Belgium. This book accounts for this change and assess its implications. The problematic aspects of the current state of law are demonstrated. Future negotiators in places riven by potential or actual bloody ethnic conflicts may now have less flexibility in reaching a workable settlement, which may unintentionally contribute to sustaining such conflicts and make it more likely that negotiators will consider excluding regional and international courts from reviewing these political settlements.

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We consider the use of consociational arrangements to manage ethno-nationalist, ethno-linguistic, and ethno-religious conflicts, and their compatibility with non-discrimination and equality norms. Key questions include to what extent, if any, consociations conflict with the dictates of global justice and the liberal individualist preferences of international human rights institutions, and to what extent consociational power-sharing may be justified to preserve peace and the integrity of political settlements. In three critical cases, the European Court of Human Rights has considered equality challenges to important consociational practices, twice in Belgium and, most recently, in Sejdic and Finci, concerning the constitutional arrangements established for Bosnia Herzegovina under the Dayton Agreement. The Court’s recent decision in Sejdic and Finci has significantly altered the approach it previously took to judicial review of consociational arrangements in the Belgian cases. We seek to account for this change and assess its implications. We identify problematic aspects of the judgment and conclude that, although the Court’s decision indicates one possible trajectory of human rights courts’ reactions to consociations, this would be an unfortunate development because it leaves future negotiators in places riven by potential or manifest bloody ethnic conflicts with considerably less flexibility in reaching a settlement. That in turn may unintentionally contribute to sustaining such conflicts and make it more likely that advisors to negotiators will advise them to exclude regional and international courts from having standing in the management of political settlements.

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Le travail appréhende la question du retour des réfugiés et des personnes déplacées en Croatie et en Bosnie-Herzégovine, dans le cadre des opérations de consolidation de la paix qui se sont déroulées dans la région. En effet, la réintégration des populations déplacées dans leur domicile d’origine a été présentée comme l’une des priorités par la communauté internationale, et comme la solution idéale afin d’encourager la réconciliation dans la région et, surtout, d’y restituer la diversité ethnique. Or, les bilans respectifs des deux anciennes républiques à l’égard du retour des minorités, présentent des différences significatives. Les facteurs internes auxquels se butaient les processus de retour dans les deux pays étaient sensiblement les mêmes. Dans ces conditions, la variable déterminante semble s’être trouvé au niveau de la nature des interventions internationales qui se sont déployées en Bosnie-Herzégovine et en Croatie. Dans l’ensemble, la Bosnie-Herzégovine a bénéficié, de la part des divers acteurs internationaux, d’une attention plus soutenue à cet égard que la Croatie. Cette situation s’est traduite par le fait que le premier pays s’est vu accordé davantage de ressources financières, logistiques et diplomatiques afin de propulser le retour des minorités ethniques. En outre, elle met en exergue l’inconsistence de la rhétorique internationale qui défend des principes associés à la défense des droits humains, du pluralisme et de la multiethnicité mais dont l’application concrète se heurte aux impératifs domestiques des pays impliqués et aux autres exigences relatives à la reconstruction post-conflit.

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Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal.

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Le rôle de la communauté militaire internationale dans le cadre des opérations de maintien de la paix (OMP) s’est profondément transformé depuis la fin de la Guerre froide. En effet, elle intervient de plus en plus fréquemment dans des guerres civiles ou intra-étatiques, particulièrement lorsque les autorités en place ne sont plus en mesure d’assurer la sécurité de la population. Par ailleurs, le rôle des militaires ne se limite plus à la fonction traditionnelle de combattants. Ils doivent maintenant assumer des tâches qui visent beaucoup plus le développement de relations avec la population civile dont la coopération est un élément essentiel à la réussite de ce type d’intervention. L’objectif de ce mémoire est d’analyser l’opinion de la population civile de la région de Bihać par rapport à l’intervention des militaires dans le cadre de l’OMP en Bosnie-Herzégovine. L’historique du conflit dans cette région, l’état des connaissances sur les sources d’insatisfaction de la population par rapport au déroulement des OMP en général, ainsi que des entrevues avec des informateurs-clés nous permettent d’identifier deux problématiques distinctes, soit : (1) l’écart important entre les attentes et les besoins de la population et le mandat confié par l’ONU; et (2) la dichotomie entre la formation de base des militaires et ce qui est attendu d’eux dans le cadre de ces interventions.

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El volumen recoge aportaciones de diferentes investigadores al tema de la multiculturalidad y su vinculaci??n con la identidad cultural. Por una parte se analizan los procesos de integraci??n de poblaci??n extranjera en Mallorca,en base al an??lisis de los datos cuantitativos, y se presentan diversos estudios espec??ficos: el municipio de Dei??, la poblaci??n magreb?? en Sa Pobla, la integraci??n de la poblaci??n bosniana en Soller y Palma y la relaci??n entre mallorquines y peninsulares. Por otra parte se analizan tambi??n aspectos ling????sticos asociados con el multiculturalismo; concretamente el estudio de la lengua dominante en los matrimonios mixtos y el papel de las escuelas extranjeras en el contexto sociocultural de Mallorca.

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Esta disertación busca analizar y contrastar los argumentos sobre una posible intervención en el campo de refugiados de Srebrenica en 1995 bajo el concepto de Seguridad Humana.

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El primer capítulo hace un juicio analítico acerca de la labor de las Naciones Unidas en el mantenimiento de la paz, cuando los conflictos que amenazan la estabilidad internacional tienen lugar al interior de los Estados. Se realizó un estudio de trece casos en el mundo, pero para efectos de argumentación y por espacio, el análisis se enmarca en solo cinco de ellos, escogidos con base en tres criterios principales: Primero, era fundamental trabajar con registros empíricos de casos reales, y cuidarse de no lanzar investigaciones frescas carentes de datos. Segundo, la investigación debía cobijar el globo, incluyendo África, Europa y Latinoamérica, con el fin de resaltar la universalidad del problema; y tercero, era prioridad seleccionar casos que fueran conocidos y representativos. El segundo capítulo analiza cómo las Organizaciones de mujeres en iniciativas informales de paz obtienen logros valiosos en la resolución de conflictos, abordando sus causas directas. También expone los desafíos y los problemas a los que dichas iniciativas se enfrentan por falta de apoyo de instancias gubernamentales. Este capítulo presenta un estudio de tres casos de organizaciones de mujeres en sociedades en conflicto: El Salvador, Ruanda, y Bosnia – Herzegovina, y se centra en la naturaleza y emergencia de las organizaciones de mujeres, sus actividades, su contribución al empoderamiento de la mujer local, y el apoyo que sus acciones dieron a la sostenibilidad de procesos de paz. El tercer y último capítulo propone la incorporación de un componente de género en las operaciones de paz de Naciones Unidas, partiendo de las conclusiones obtenidas en los capítulos anteriores. En concordancia con la hipótesis propuesta para esta investigación, se trata de aprovechar el alcance, recursos, y la firmeza de las Naciones Unidas, así como el potencial que las mujeres han demostrado tener para abordar los conflictos desde sus raíces, y unirlos bajo el discurso de paz que la Organización promueve.

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El interés de esta monografía es analizar los alcances y las limitaciones de la actuación de UNAMID en la defensa de los Derechos Humanos de las mujeres en el conflicto en Darfur (2008-2012). Lo anterior, para dar cuenta de que si bien UNAMID ha tenido avances significativos en el aumento de denuncias por violación sexual, en la educación y en la inclusión de la mujer en Darfur, la intervención tardía, la falta de personal cualificado y el lento despliegue ha limitado su actuación para erradicar la violencia sexual como arma de guerra. Sin embargo, la baja internalización de la norma por parte del Estado de Sudán ha sido el mayor limitante para la Misión de Paz. Este análisis se realiza mediante el concepto de Responsabilidad de proteger y el enfoque de Alexander Wendt y Nicholas Onuf.