967 resultados para 17th and 18th centuries
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Describes literary circles of the 17th and 18th centuries; v. 1 (first published in 1858) is confined to the 17th century.
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Each frontispiece accompanied by guard sheet with descriptive letterpress.
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Feminist movements have allowed many female authors to become decisive and influential figures in literary history by studying their experiences, voices and forms of resistance. This thesis, however, focuses specifically on religious women, those seeking divine comfort outside the confines of institutional laws, or those who, out of protest, are caught in the middle. Founded on historical and feminist perspectives, this study examines the heterodox resistance of six French women living within or outside of Church boundaries during the 17th and 18th centuries: two eras that are particularly significant for women’s progress and modernity. This work strives to demonstrate how these women, doubly subjected to Church discourse and that of society, managed to live out their vocation (female and Christian) and make social, cultural and religious statements that contributed to changing the place of women in society. It aims to grasp the similarities and differences between the actions and ideas of women belonging to both the religious and secular spheres. Regardless of the century, the space and their background, women resist to masculine, patriarchal, ecclesial, political and social mediation and institutions. In locating examples of how they oppose the practices, rules and constraints that are imposed upon them, as well as of their exclusion from the socio-political space, this thesis also seeks to identify epistemological changes that mark the transition from the 17th to the 18th century. This thesis firstly outlines the necessary feminist theory upon which the project is based before identifying the evolution of women’s positions within the socio-ideological and political framework in which they lived. The questions of confession and spiritual direction are of particular interest since they serve as prime examples of masculine mediation and its issues and consequences – most notably the control of the female body and mind. The illustration of bodily metamorphoses bear testament to ideological changes, cultural awareness and female subjectivity, just as the scriptural inscriptions of unorthodox ideas and writing. The female body, both object and subject of the quest for individual and collective liberties, attests, in this way, to the movement towards Enlightenment values of freedom and justice.
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This paper will examine the various processes through which the folktale ‘On the Advantage of Silence’, first recorded by the Persian poet Sa’di in his The Gulistān (Rose Garden) (1258),has been altered in terms of content, style and function since the 13th century. Particular emphasis will be placed on the expression ‘tied stones and loose dogs’ which became its punch line in jest tales of the 17th and 18th centuries, and which was subsequently appropriated in the Irish language as a blason populaire denigrating the town of Ballyneety,Co. Limerick, and then as a legal expression in the Irish legal system in the 20th century.
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Cresciuto in una delle botteghe artistiche più prolifiche e illustri della Bologna di metà Seicento, Benedetto Gennari riuscì a distinguersi più degli altri collaboratori del Guercino per una brillante carriera all’estero internazionale che lo portò prima in Francia e poi in Inghilterra, dove seppe ritagliarsi uno spazio di rilievo tra i ranghi della corte, ottenendo finanche la nomina di primo pittore di Giacomo II Stuart. Partendo dall’analisi dei suoi Memoriali, dalla loro natura e dalle ragioni della loro compilazione, il presente studio intende indagare e restituire il profilo dell’artista. Attraverso l’analisi critica della documentazione autografa, di testimonianze edite e inedite e di informazione sui suoi guadagni e sul metodo di lavoro, il lavoro traccia le tappe della lunga attività del pittore, contraddistinta da commissioni di rilievo per importanti mecenati e collezionisti italiani e stranieri. Ben lontano dall’essere un semplice imitatore di provincia, Benedetto divenne un artista di corte, maturando un linguaggio raffinato e a tratti irriverente, che si configura come una personale variante del classicismo bolognese. Su questi aspetti fa luce l’apparato catalografico in cui trovano posto anche opere inedite, riletture iconografiche di quadri noti e indagini tecnico-diagnostiche effettuate, su due dipinti significativi, dal Laboratorio Diagnostico per i Beni Culturali del Dipartimento di Beni Culturali dell’Università di Bologna al fine di documentare la tecnica pittorica dell’artista dopo il suo trasferimento all’estero.
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La ricerca prende in esame la produzione della stampa periodica bibliografica italiana nel corso del Seicento e Settecento. Da un lato mira a ricostruirne il percorso storico attraverso la raccolta, la selezione e l’analisi delle principali testimonianze; dall’altro a indagarne le diverse forme e fisionomie assunte nel corso del tempo, nonché le modalità attraverso le quali fu somministrata la notitia librorum. A questo primo piano di indagine se ne è affiancato un secondo, per mezzo dell’elaborazione di due modelli descrittivi. Il primo è finalizzato alla raccolta delle principali generalità ed evidenze formali di una testata. Il secondo, invece, rappresenta un tentativo di spoglio e analisi approfondita dei contributi offerti da due campioni periodici presi come modelli di riferimento: La Galleria di Minerva, relativamente al biennio 1696-1697, e il Giornale della letteratura italiana (Mantova, 1793-1795). L’intento è quello di ricostruire, anche attraverso un processo di formulazione di keywords, le principali tematiche e i principali interessi emersi dalle esperienze menzionate. E mostrare, pertanto, il valore rappresentativo e identificativo del periodico bibliografico relativamente al contesto erudito di riferimento, nella sua veste di fonte informativa all’interno della quale si rispecchiarono le principali istanze scientifico-culturali del periodo.
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Mode of access: Internet.
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Mode of access: Internet.
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The general aim of this article is to analyse the political organisation of the territory in Portuguese America from the start of the building up of the Crown judiciary system from in the 16th to the 18th centuries and to look into the causes of its belatedness in comparison to what happened in Spanish America. The focus will however be on the comarcas through the reconstitution of the process leading to the setting up of these judiciary divisions. Four stages of this process will be identified and discussion will ensue over the social and political contexts in which these political and administrative novelties came to happen. It is claimed that the delay in the structuring of the judicial network in the States of Brazil and Maranhão stems from the fact that the Portuguese advance into the territories took place at a later stage. The comparisons between the two systems will also bring other differences to the fore, not least the greater rigidity of the Spanish model in contrast to the more experimental character of the Portuguese one, and the resilience found to exist in the donatarial system. It is also worth to point out that given solutions were the result of the will of central power as much as of local initiative, and it is suggested that the building up of the crown’s political apparatus (in which the judiciary network is included) brought about the connivance,albeit ephemeral, of social interests which are considered contradictory or irreconcilable by some authors.
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The period of the 18th and 19th centuries was one of great change in the Highlands and Islands of Scotland. Improvement, the Jacobite Rebellions, and the Clearances transformed its communities and landscapes. These events have rightly been a focus of research. However, archaeological approaches have often sought simply to illustrate these processes, rather than create new narratives about life in the past. The resulting picture of the period can over-emphasise economic change whilst failing to reflect the richness and variety of everyday life. This thesis aims to suggest a new approach to the place and period, one which addresses matters often ignored in previous work. Whilst it has an archaeological sensibility, it draws on ideas from outside archaeology, such as landscape theory and on Gaelic oral tradition, an underused resource, to create a novel and broad-based approach to the period. An important part of the method is a synchronic approach that seeks to reconstruct the experience of the landscape at very particular times, engaging fully with the everyday experience of landscape rather than grand historical narratives. Two Hebridean case studies are utilised: Hiort (St Kilda) and Loch Aoineart, South Uist. Thematic discussions drawn from these landscapes are intended as critical assessments of the efficacy of the approach, as well as new narratives about life in the past in themselves. The thesis concludes by comparing the two case studies, reflecting on the merits of the approach, discussing recurrent themes in the work, and considering its wider context and implications. It is concluded that taking a novel approach to the case study landscapes can create narratives that often contrast or expand upon those produced by previous scholars, allow for a more detailed consideration of everyday life in the period, and open up new areas for archaeological enquiry. The extensive and critical use of evidence from Gaelic oral tradition is highlighted as crucial in understanding life and society in the period. The thesis questions the utility of grand historical narratives as a framework for archaeological study of post-medieval Gaeldom and suggests that our understanding of the past is best served by approaching the evidence in ways which allows for many different voices and stories from the past to emerge.
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In this chapter I will present some observations and results about Ritual Kinship and political mobilization of popular groups in an Alpine valley: the Val de Bagnes, in the Swiss canton of Valais, - a mountain valley, well known today thanks to the tourist station of Verbier - where we can rely on excellent sources about local families. This region presents a particular political situation, because the 11 major villages of the valley form only one commune, which includes the whole valley.¦There are two major reasons to choose the Val de Bagnes for our inquiry on kinship and social networks in a rural society:¦A. The existence of sharp political and social conflicts during the 18th and the 19th centuries;¦B. The existence of almost systematic genealogical data between 1700 and 1900. (Casanova, Gard, Perrenoud 2005-08)¦The 18th century was characterized by the struggle of an important part of the community of Bagnes against the feudal lord, the abbot of St-Maurice. The culminating point was a local upheaval in 1745 in Le Châble, during which the abbot was forced to sign several documents in accordance with the wishes of the rebels (Guzzi-Heeb 2007). In the 19th century feudal lordship was abolished, but now the struggle confronted a liberal-radical faction and the conservative majority in the commune.¦The starting point of my presentation focuses on this question: which role did spiritual kinship play in the political mobilization of popular groups and in the organization of competing factions? This question allows us to shed light on some utilizations and meanings of spiritual kinship in the local society. Was spiritual kinship a significant instrument for economic cooperation? Or was it a channel for privileged social contacts and transactions?
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The European Missionaries benefitted from the native Asian sources and knowledge providers much more than it is honestly acknowledged.