979 resultados para Russell, Bertrand


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The work of Russell Dalton has undoubtedly played a seminal role in the study of the relation between political sophistication and partisan dealignment. We furthermore acknowledge the presence of a consensus on the occurrence of lower levels of partisanship in Germany. Using panel data as well as pooled cross-sectional observations, however, it is clear that generational replacement is not the sole driving force of partisan dealignment, but that period effects should also be taken into account. While on an aggregate level rising levels of political sophistication have occurred simultaneously with decreasing partisanship, individual level analysis suggests clearly that the least sophisticated are most likely to feel alienated from the party system. We close with some very specific suggestion on how to address the democratic consequences of declining levels of partisanship.

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Our case study of charismatic celebrity comedian Russell Brand’s turn to political activism uses Bourdieu’s field theory to understand the process of celebrity migration across social fields. We investigate how Brand’s capital as a celebrity performer, storyteller and self-publicist translated from comedy to politics. To judge how this worked in practice, we analysed the comedic strategies used in his stand-up show Messiah Complex and undertook a conversational analysis of his notorious interview with Jeremy Paxman on the British Broadcasting Corporation (BBC)’s flagship current affairs programme Newsnight. We argue that Brand was able to secure political legitimacy by creatively constituting himself as an authentic anti-austerity spokesperson for the disenfranchised left in United Kingdom. In order to do so, he repurposed his celebrity capital to political ends and successfully deployed the cultural and social capitals he had developed as a celebrity comedian to secure widespread engagement with his media performances.

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The Russell Cycle is one of the classical examples of climate influence on biological oceanography, represented as shifts in the marine plankton over several decades with warm and cool conditions. While the time-series data associated with the phenomenon indicate cyclical patterns, the question remains whether or not the Russell Cycle should be considered a “true cycle”. Zooplankton time-series data from 1924 to 2011 from the western English Channel were analysed with principal component (PC), correlation and spectral analyses to determine the dominant trends, and cyclic frequencies of the Russell Cycle indicators in relation to long-term hydroclimatic indices. PC1 accounted for 37.4% of the variability in the zooplankton data with the main contributions from non-clupeid fish larvae, southwestern zooplankton, and overall zooplankton biovolume. For PC2 (14.6% of data variance), the dominant groups were northern fish larvae, non-sardine eggs, and southern fish larvae. Sardine eggs were the major contributors to PC3 (representing 12.1% of data variance). No significant correlations were observed between the above three components and climate indices: Atlantic Multidecadal Oscillation, North Atlantic Oscillation, and local seawater temperature. Significant 44- and 29-year frequencies were observed for PC3, but the physical mechanisms driving the cycles are unclear. Harmonic analysis did not reveal any significant frequencies in the physical variables or in PCs 1 and 2. To a large extent, this is due to the dominant cycles in all datasets generally being long term (>50 years or so) and not readily resolved in the examined time frame of 88 years, hence restricting the ability to draw firm conclusions on the multidecadal relationship between zooplankton community dynamics in the western English Channel and environmental indices. Thus, the zooplankton time-series often associated and represented as the Russell Cycle cannot be concluded as being truly cyclical.

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The Russell Cycle is one of the classical examples of climate influence on biological oceanography, represented as shifts in the marine plankton over several decades with warm and cool conditions. While the time-series data associated with the phenomenon indicate cyclical patterns, the question remains whether or not the Russell Cycle should be considered a “true cycle”. Zooplankton time-series data from 1924 to 2011 from the western English Channel were analysed with principal component (PC), correlation and spectral analyses to determine the dominant trends, and cyclic frequencies of the Russell Cycle indicators in relation to long-term hydroclimatic indices. PC1 accounted for 37.4% of the variability in the zooplankton data with the main contributions from non-clupeid fish larvae, southwestern zooplankton, and overall zooplankton biovolume. For PC2 (14.6% of data variance), the dominant groups were northern fish larvae, non-sardine eggs, and southern fish larvae. Sardine eggs were the major contributors to PC3 (representing 12.1% of data variance). No significant correlations were observed between the above three components and climate indices: Atlantic Multidecadal Oscillation, North Atlantic Oscillation, and local seawater temperature. Significant 44- and 29-year frequencies were observed for PC3, but the physical mechanisms driving the cycles are unclear. Harmonic analysis did not reveal any significant frequencies in the physical variables or in PCs 1 and 2. To a large extent, this is due to the dominant cycles in all datasets generally being long term (>50 years or so) and not readily resolved in the examined time frame of 88 years, hence restricting the ability to draw firm conclusions on the multidecadal relationship between zooplankton community dynamics in the western English Channel and environmental indices. Thus, the zooplankton time-series often associated and represented as the Russell Cycle cannot be concluded as being truly cyclical.

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Durante las tres últimas décadas, numerosos/as arqueólogos/as han discutido extensamente sobre el ritual funerario original de las poblaciones del sur ibérico entre los siglos ix y vi a.c., esto es, cremación o inhumación. Este debate está además conectado con la existencia o no de complejidad social antes de la llegada fenicia, con la aparición de una élite “orientalizada” y con la adopción de nuevos objetos y prácticas por las poblaciones locales. En este artículo hago uso del concepto deleuziano de “desterritorialización” y lo asocio con el de “frontera” desarrollado por anzaldúa para interpretar la sociedad del sur ibérico. Para ello, analizo la evidencia funeraria indígena y cuestiono la división estricta entre cremación e inhumación en la región; así como examino la profundidad y significado de los cambios funerarios en las comunidades locales.

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El siguiente artículo se ubica en las coordenadas generales de la relación entre psicoanálisis y lógica. Desde el planteamiento freudiano de lo inconsciente como contradictorio, el problema de sus implicaciones lógicas ha podido ser rastreado en algunos de los postulados de dos psicoanalistas renombrados, Ignacio Matte Blanco y Jacques Lacan. A partir de la apuesta conjunta de pensar lógicamente lo inconsciente, se propone concebirlo respectivamente de acuerdo con las categorías de lo infinito y el significante, que como terreno común comparten su insistencia en la paradoja. Lo anterior implica instalar la problemática de lo inconsciente en una imposibilidad estructural que ha tenido, entre sus principales referentes, a Bertrand Russell y su paradoja de los conjuntos. Bajo esas coordenadas generales, la paradoja se instalaría como referente necesario. A su vez, se introduce la categoría de lo real en Lacan como una forma entrever el estatuto de la paradoja de Russell.

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O presente relatório propõe-se a retratar a experiência como Assistente de Marketing e Business Development na empresa Russell Bedford International, sediada em Londres, entre Outubro de 2012 e Fevereiro de 2013. O relatório encontra-se dividido em três capítulos: entidade de acolhimento, actividades desenvolvidas e enquadramento teórico. A Russell Bedford International (RBI) é uma rede global de empresas de contabilidade, auditoria, consultoria fiscal e empresarial. A empresa tem representação em mais de 100 países na Europa, América, Médio Oriente, Africa, Índia e Ásia, contando com mais de 90 associados, mais de 20 correspondentes, 600 parceiros, 5000 empregados e 290 escritórios. O presente documento apresenta os principais desafios e estratégias, do ponto de vista do Marketing, que a empresa enfrenta num contexto business-to-business, marcado pela importância das relações e pela internacionalização.

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This thesis considers Eliot's critical writing from the late 1910s till the mid-1930s, in the light of his PhD thesis - Knowledge and Experience in the Philosophy of F. H. Bradley - and a range of unpublished material: T S. Eliot's Philosophical Essays and Notes (1913- 4) in the Hayward Bequest (King's College, Cambridge University); T. S. Eliot's Family Papers in the T. S. Eliot Collection at the Houghton Library (Harvard University); and items from the Harvard University Archives at the Pusey Library. 'Me thesis offers a comprehensive view of Eliot's critical development throughout this important period. It starts by considering The Sacred Wood's ambivalence towards the metaphysical philosophy of F. H. Bradley and Eliot's apparent adoption of a scientific method, under the influence of Bertrand Russell. It will be argued that Eliot uses rhetorical strategies which simultaneously subvert the method he is propounding, and which set the tone for an assessment of his criticism throughout the 1920s. His indecision, in this period, about the label 'Metaphysical' for some poets of the seventeenth century, reveals the persistence of the philosophical thought he apparently rejects in 1916, when he chooses not to pursue a career in philosophy in Harvard. This rhetorical tactic achieves its fulfilment in Dante (1929), where Eliot finds a model in the medieval allegorical method and 'philosophical' poetry. Allegory is also examined in connection with the evaluation of Eliot's critical writings themselves to determine, for instance, the figurative dimension of his early scientific vocabulary and uncover metaphysical residues he had explicitly disowned but would later embrace. Finally, it is suggested that, the hermeneutics of allegory are historical and it is used here to test the relationship between Eliot's early and later critical writings, that is the early physics and the later metaphysics.

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Ce mémoire est constitué de trois volets. Tout d'abord, on y présente une création littéraire, court recueil de nouvelles intitulé Les regards traîtres. Celui-ci est suivi d'un essai portant sur le sous-genre fantastique, qui dans sa forme canonique offre une place prépondérante aux motifs littéraires. Suit une courte revue du motif du mauvais œil et une analyse détaillée d'un corpus de nouvelles de l'auteur québécois Bertrand Bergeron. Celles-ci ont été sélectionnées parmi les ouvrages de l'auteur afin de mettre en lumière la transformation et la refonte du motif littéraire du mauvais œil dans l'écriture néo-fantastique contemporaine. Enfin, le dernier volet consiste en un retour réflexif ayant pour but de démontrer les mécanismes à l’œuvre dans ma création afin d'illustrer les questions étudiés dans le mémoire. Il s'agit donc ici, tant dans l'étude des théories et dans celle du corpus de Bergeron que dans la création inédite, d'explorer non seulement les constituants du sous-genre fantastique et la présence du motif à l'étude, mais bien de cerner l'actualisation de ce motif dans l’œuvre de Bergeron, d'en démontrer la forme, renouvelée ou pas, et finalement de procéder à la mise en scène dans mes propres nouvelles de cette actualisation. Les résultats obtenus à la suite de ces exercices démontrent que le motif littéraire du mauvais œil, bien qu'utilisé de manière différente, subsiste dans une forme revisitée sous la plume d'un auteur de néo-fantastique tel que Bertrand Bergeron. Les nouvelles du recueil Les regards traîtres concrétisent, quant à elles, la possibilité de faire vivre ce motif, voire d'en faire le moteur de mes intrigues.

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Numa das suas reconhecidas citações, o filósofo e matemático inglês Bertrand Russell afirmou que não importa o quão eloquentemente um cão possa latir, ele nunca será capaz de relatar que os seus pais eram pobres mas honestos. Muitos outros filósofos, na sua incessante busca pela essência humana, ou seja, aquilo que nos distingue dos outros animais, julgam ter encontrado a resposta na nossa capacidade de aprender e utilizar uma língua para nos comunicarmos. Em kigongo, a língua falada pelos bacongos das províncias de Cabinda, Uíge e Zaire em Angola, a palavra kintu significa ‘algo animado mas não propriamente humano’. Por outro lado, a palavra muntu significa ‘verdadeiramente humano’. Para muitos dos povos que fazem essa distinção entre esses dois conceitos, kintu e muntu, um recém-nascido apenas se torna um muntu quando o seu progenitor, ou o feiticeiro, lhe dá um nome e o diz em voz alta. Em outras sociedades semelhantes, somente a partir da aprendizagem e uso de uma língua é que nos tornamos ‘verdadeiramente humanos’, um muntu.

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Estudam-se as afinidades entre dois importantes escritores do século XX português: Luiz Pacheco e Vergílio Ferreira.