Septenary : manuscript, 1737-1745, 1755

Diary dated 1737 Sept. 19-1745 Aug. 19, chiefly concerns Robbins' personal religious faith. Also includes notes for a sermon on the death of Maj. Isaac Foot, who died in the French and Indian War.

Notes: concerning sermons : manuscript, 1728-1730

Notes on sermons delivered by John Webb and Peter Thatcher, Congregational ministers at the New North Church in Boston.

Sermons : manuscript, [16--]

Sermons concerning passages from Luke, Matthew, Ephesians, Isaiah, and other books.

Sermons : manuscript , 1689

Sermons by Cotton Mather, James Allen, Joshua Moodey, Solomon Stoddard, Samuel Willard, and others, delivered in and around Boston, 19 Sept.-15 Dec. 1689.

Account book of Andrew Croswell, 1794-1802

Andrew Croswell kept this account book while an undergraduate at Harvard College. It contains entries from 1794, the year he entered, until his graduation in 1798. There is also one entry on the back cover apparently made in 1802. The entries, divided by school term, are very detailed. Croswell indicates the cost of the following, among many other expenses and purchases: transportation, most often to Hingham and Plymouth; payment for "passing the bridge"; candles; hiring a horse; wood and having it cut; laundry; quills and pencils; paper and ink; razors, haircuts, hair ribbons; a trunk; clothing and cloth for trousers; furniture; tickets to the theater; door locks; a bowl and spoon; "batts and balls" and "other necessaries"; tobacco; toothbrushes; shoe and boot repair; fruit; wine, brandy and rum; cheese; coffee and tea; butter; lemons; sugar; and wafers. There are also entries for college-related costs, including the payment of quarter bills, buttery bills, Hasty Pudding Club dues, and a fee to the President of Harvard College related to Croswell's graduation. There are also entries pertaining to the cost of celebrating various special occasions, including Election Day, Christmas Eve, "Independent Day," and George Washington's birthday.

Sermon on redemption by David Tappan, 1781

Sewn notebook containing a forty-six page handwritten sermon composed by David Tappan based on the Biblical text Isaiah 65: 17, 18 and the subject of redemption. Tappan delivered the sermon multiple times as evidenced by the note on the first page, "March 11, 18, 25 Spring April 1781 Frisbee July 1782, Byfield July 1783, Lynn, Kimball. Dr. Huntington, Deerfield, French, Merrill, Dana."

John Warren's copy of votes from a meeting of the Boston Medical Society, 1784 May 3

This document lists the eleven votes cast at a meeting of the Boston Medical Society on May 3, 1784. It was authorized as a "true coppy" by Thomas Kast, the Secretary of the Society. The following members of the Society were present at the meeting, all of them doctors: James Pecker, James Lloyd, Joseph Gardner, Samuel Danforth, Isaac Rand, Jr., Charles Jarvis, Thomas Kast, Benjamin Curtis, Thomas Welsh, Nathaniel Walker Appleton, and doctors whose last names were Adams, Townsend, Eustis, Homans, and Whitwell. The document indicates that a meeting had been held the previous evening, as well (May 2, 1784), at which the topics on which votes were taken had been discussed. The votes, eleven in total, were all related to the doctors' concerns about John Warren and his involvement with the emerging medical school (now Harvard Medical School), that school's relation to almshouses, the medical care of the poor, and other related matters. The tone and content of these votes reveals anger on the part of the members of the Boston Medical Society towards Warren. This anger appears to have stemmed from the perceived threat of Warren to their own practices, exacerbated by a vote of the Harvard Corporation on April 19, 1784. This vote authorized Warren to apply to the Overseers of the Poor for the town of Boston, requesting that students in the newly-established Harvard medical program, where Warren was Professor of Anatomy and Surgery, be allowed to visit the hospital of the almshouse with their professors for the purpose of clinical instruction. Although Warren believed that the students would learn far more from these visits, in regards to surgical experience, than they could possibly learn in Cambridge, the proposal provoked great distrust from the members of the Boston Medical Society, who accused Warren of an "attempt to direct the public medical business from its usual channels" for his own financial and professional gain.

Notes: on sermons : manuscript, 1689-1692

Contains a list of ministers and the dates and topics of their sermons. The ministers are from in and around Boston.

Student lecture notes on anatomy and surgery, and medical notes, of Lyman Spalding, 1795

Contains notes taken by Harvard student Lyman Spalding (1775-1821) from lectures on anatomy and surgery delivered by Harvard Professor John Warren (1753-1815) in 1795, as well a section entitled “Medical Observations,” which includes entries on “Vernal Debility,” or diseases occurring in the spring, and lung function. It is unclear if these are Spalding’s own writings or transcriptions from a published work. There is also text transcribed from “Elementa Medicinae,” published in 1780 by Scottish physician John Brown.

Sermon : manuscript, 1768

Sermon on John 15:1-2.

Receipt book of Francis Kittredge, 1780

Contains instructions for preparing and administering medicine for adults and children, and generalized uses for certain ingredients, written by Dr. Francis Kittredge. Preparations include ointment for scurvy, bone ointment, nerve ointments, procedures to soothe a sore mouth and to stop excessive bleeding, and treatment to kill worms. The materials used to prepare bone ointment include fresh butter, hog fat, chamomile, garlic, and night shade, among other ingredients. The recipe for “simple nerve ointment” instructs the preparer to simmer half a pint of neet foot oil, a pint of rum, and one jell of oil of turpentine over a “gentle fire.” Kittredge writes that oil of St. John’s Wort is effective in treating swelling of the legs, for cold and aches, and for burning and scalds, while oil of Elderflower is indicated for belly aches. The manuscript is housed in a binding created by the Harvard Medical School library. Tipped into the binding is one letter from Frederick O. West, M.D., Harvard Medical School, Boston, Massachusetts, that accompanied his donation of the Kittredge receipt book to the library in 1919. There is also one letter of unknown provenance enclosed with the receipt book, which contains an inventory of the estate of Antipas Brigham, of Grafton, Massachusetts, signed by Worcester County Judge Joseph Wilder on 7 November 1749. It is unclear if this letter has any connection to Frederick O. West or Francis Kittredge.

Cases copied by James Lloyd from Mr. Steed, apothecary in Guy's Hospital, London, 1751-1787 (inclusive)

Contains medical cases copied by James Lloyd (1728-1810), primarily between 1751 and 1754, from Mr. Steed, an apothecary at Guy's Hospital in London, England. The volume has additional medical cases dating from 1780 to 1787. Lloyd transcribed the names, ages, and symptoms of the patients, as well as the medicines and medical care delivered to them. The volume is divided into chapters based on the type of case, which included vision loss; fluor albus, or leucorrhoea; diabetes; and dysentery. There is also a letter pasted into the volume addressed to Dr. Brigham of the Boston Medical Library Association from Lloyd's great-grandson, dated 4 November 1887.

"Je ne vous dirai point, mon très cher fils" Correspondance de Catherine de Charrière de Sévery 1780-1783

This dissertation examines the principles of education imbued in a three year correspondence between an eighteenth century woman and her teenage son from the French speaking region of Vaud, current day Switzerland. Despite her great respect for the literature and ideas of the new pedagogues of the Enlightenment, especially J.J. Rousseau and Mme de Genlis, Catherine de Charrière de Sévery maintained the traditional perspective of education of the Ancien Régime. To explore the concepts of education and instruction through the epistolary practice, this research is based on the corpus of 107 letters that Mme de Sévery wrote to her son Vilhelm between 1780 and 1783. Additional documents - among them Mme de Sévery’s diaries - from the particularly rich archival holdings of this aristocratic family have been used to complement her correspondence. Most previous studies on family correspondence have dealt with mothers to daughters, or fathers to sons, whereas this research is centered on letters between a mother and her son. The location of this family – Lausanne and the Pays de Vaud – provides a particular regional perspective due to two factors: immersion into a region uniformly Protestant, and the dual-influence of Germanic and French cultures. The study analyzes the educational principles that appear throughout Mme de Sévery’s letters by comparison with three literary works of the 18th century: a familiar correspondence, the Lettres du Lord Chesterfield à son fils (1776); the fundamental education treatise by J.J. Rousseau, Émile, ou de l’Éducation (1762); and a pedagogical treatise written by Mme de Genlis as an epistolary novel, Adèle et Théodore, ou lettres sur l’éducation. Using letters as the main tool to guide her son’s upbringing, Mme de Sévery highlights the moral and family values that are most important to her and leads him to find his place in society.

Comercio, conflictos y alianzas en la frontera luso-española: Capitanía de Río Negro y provincia de Maynas, 1780-1820 (Estudios)

In the colonial period, the Spanish politics towards the American frontiers was oriented not only to recognition and military protection of the borders, but also to control trade in the regions. During the demarcation of the boundaries in the 18th Century, the smuggling in the borders degenerated in various conflicts between the Spanish and Portuguese authorities. However, illegal trade played an important role en la satisfaction of the provisions in the zone, making possible the establishment of local alliances. This article addresses these questions taking as object the study the border Luso-Spanish in the Amazon Valley, between captaincy of Negro River and the province of Maynas, 1780-1820.

Pulperos y pulperías rurales bonaerenses : Su influencia en la campaña y los pueblos, 1780-1820

En las últimas décadas se ha construido una nueva imagen del mundo rural pampeano que ha complejizado el análisis con nuevos temas, métodos y fuentes. En estos estudios si bien los pulperos y pulperías están presentes siempre figuran de manera lateral o complementaria. En este trabajo me propuse profundizar el estudio de pulperos y pulperías rurales una vez reconocida su influencia en materia económica, política y social tanto en la campaña en su conjunto como hacia el interior de los pueblos. El tema elegido entonces responde a la necesidad de un estudio exclusivo y exhaustivo sobre un grupo que entendemos ha cumplido una función muy relevante como elemento central en la expansión, ocupación y estructuración de la sociedad rural bonaerense al igual que lo fueron las estancias, los fuertes y las parroquias. La expansión y consolidación de la campaña bonaerense ha sido acompañada por el despliegue comercial en las últimas décadas del siglo XVIII. Podemos hablar de un fenómeno de retroalimentación entre comerciantes y explotaciones ganaderas protagonizado con frecuencia por las mismas personas. En este sentido las pulperías contribuyeron a la formación de pueblos, la ocupación de nuevas tierras y el desarrollo de relaciones pacíficas con los pueblos originarios, aunque a veces fueron agentes disruptores. Nos queda claro que las pulperías eran engranajes importantes dentro de la economía local y ubicaban a sus propietarios por encima de la mayoría de los productores. Sin embargo muchos pulperos también eran productores o viceversa y esa diversificación les permitía disminuir los riesgos y las posibilidades de "naufragio". Creemos haber matizado y en algunos casos rechazado algunas de las imágenes literarias que en general configuraron una visión muy negativa de los pulperos y sus negocios. El pulpero no era muy distinto a su clientela y formaba parte de las costumbres predominantes de la campaña más allá de tener, en muchos casos, una posición económica más holgada. En este sentido, muchos pulperos fueron vecinos referentes en sus pueblos cumpliendo distintas funciones más allá de la fundamental que era el abastecimiento de bienes básicos, ocuparon cargos en el andamiaje institucional y se erigieron en la "voz del pueblo". La posición privilegiada de algunos pulperos les permitía evadir el peso de la justicia y cuando ocupaban cargos sacar provecho de ellos. Esto refuerza la idea de connivencia entre comercializadores locales y el aparato institucional local en torno al usufructo del tráfico de cueros que cada vez se hacía más rentable.