729 resultados para GoÌmez, Juan Vicente, 1859-1935.
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The scientific job market has evolved to a truly globalized market. This is epitomized not only by the English language being the de facto scientific language but also by the increasing share of native language journals that are being offered in multiple languages or have or will fully converted to English (such as, for example, the BISE journal in 2015). Similarly, a plethora of exchange programs exists that allow students and academic staff to visit other institutions and exchange knowledge, ideas, and learning opportunities. While student migration across scientific institutions is an established phenomenon (Gribble, 2008) with ample structures, policies, and schemes such as ERASMUS1 in place, academic staff migration between countries is still a challenge, even if exchange programs exist (Enders, 1998). One reason may be that different career paths, varying teaching loads and different evaluation schemes for what constitutes scientific excellence are notable. This also influences the decision of where to start and continue an academic career. While the university systems themselves have been examined previously (Galliers and Whitley, 2007; Lyytinen et al., 2007) and while there is knowledge about career requirements in different university systems (Dennis et al., 2006; Dean et al., 2011; Loos et al., 2013; Recker, 2013), we still do not know much about individual and contextual decisions of academics that either consider or execute a migration between university systems.
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It’s no secret that the music festival scene in Australia has recently hit some troubled waters. Harvest festival has been cancelled this year, unpaid performers are still chasing the organisers of the failed Peats Ridge festival and Britpop superstars Blur recently pulled out of the Big Day Out, saying festival organisers “have let us down”. What factors are driving this upheaval, and why do some festivals survive where others fail?
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This article uses the example of the mediatisation of Season 2 of the Australian documentary-cum-reality TV series Go Back to Where You Came From, and the associated #GoBackSBS Twitter feed, to investigate how public opinions are shaped, reshaped and expressed in new hybrid media ecologies. We explore how social media tools like Twitter can support the efforts of a TV production; provide spaces through which the public can engage ad hoc with a public event, be informed, shape their opinions and share them with others; and thus open up new possibilities for public discourse to occur. We suggest that new online public sphericules are emerging that provide spaces within which publics can engage with the cultural social and political realities with which they are confronted. In this way, we highlight the importance of mundane communication to the shaping and constant reshaping of public opinion.
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Australian charities are facing increased public scrutiny of their financial reports, which must now be submitted to the national regulator, the Australian Charities and Not-for-profits Commission. Some may wish to use reports to create so-called 'fundraising efficiency league tables'. This article seeks to provide a description of current best practice in fundraising financial reporting by examining annual reports that have been recognised with industry awards. We find a wide variation in how terms have been used, with no patterns discernible. Moreoever, reporting is influenced by regulatory requirements in the relevant jurisdiction, which differ substantially. It is unlikely that league tables will be meaningful if constructed from charities' current annual financial statements.
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We are the future: A Proposal for a Special Topic Session from the Students of the World" began as an international collaboration between like-minded and technology-fearing advertising academics."Star to the right..and straight on 'til morning." Videoconferencing exponentially grows the possibilities and the boundaries of academic collaboration.
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This paper presents a series of studies on situated interfaces for community engagement. Firstly, we identify five recurring design challenges as well as four common strategies used to overcome them. We then assess the effectiveness of these strategies through field studies with public polling interfaces. We developed two very different polling interfaces in the form of (1) a web application running on an iPad mounted on a stand, allowing one vote at a time, and (2) a playful full-body interaction application for a large urban screen allowing concurrent participation. We deployed both interfaces in an urban precinct with high pedestrian traffic and equipped with a large urban screen. Analysing discoverability and learnability of each scenario, we derive insights regarding effective ways of blending community engagement interfaces into the built environment, while attracting the attention of passers-by and communicating the results of civic participation.
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Background The capacity to diagnosys, quantify and evaluate movement beyond the general confines of a clinical environment under effectiveness conditions may alleviate rampant strain on limited, expensive and highly specialized medical resources. An iPhone 4® mounted a three dimensional accelerometer subsystem with highly robust software applications. The present study aimed to evaluate the reliability and concurrent criterion-related validity of the accelerations with an iPhone 4® in an Extended Timed Get Up and Go test. Extended Timed Get Up and Go is a clinical test with that the patient get up from the chair and walking ten meters, turn and coming back to the chair. Methods A repeated measure, cross-sectional, analytical study. Test-retest reliability of the kinematic measurements of the iPhone 4® compared with a standard validated laboratory device. We calculated the Coefficient of Multiple Correlation between the two sensors acceleration signal of each subject, in each sub-stage, in each of the three Extended Timed Get Up and Go test trials. To investigate statistical agreement between the two sensors we used the Bland-Altman method. Results With respect to the analysis of the correlation data in the present work, the Coefficient of Multiple Correlation of the five subjects in their triplicated trials were as follows: in sub-phase Sit to Stand the ranged between r = 0.991 to 0.842; in Gait Go, r = 0.967 to 0.852; in Turn, 0.979 to 0.798; in Gait Come, 0.964 to 0.887; and in Turn to Stand to Sit, 0.992 to 0.877. All the correlations between the sensors were significant (p < 0.001). The Bland-Altman plots obtained showed a solid tendency to stay at close to zero, especially on the y and x-axes, during the five phases of the Extended Timed Get Up and Go test. Conclusions The inertial sensor mounted in the iPhone 4® is sufficiently reliable and accurate to evaluate and identify the kinematic patterns in an Extended Timed Get and Go test. While analysis and interpretation of 3D kinematics data continue to be dauntingly complex, the iPhone 4® makes the task of acquiring the data relatively inexpensive and easy to use.
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Insights Live screening and playfulness of the interactive space can be effective strategies for attracting the attention of passers-by and turn them into active participants. While urban screen interfaces increase participation by encouraging group interaction, privately-oriented tangible user interfaces give people a longer time to reflect upon their answers.
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Between 1935 and 1970 the state-funded Irish Folklore Commission (Coimisiún Béaloideasa Éireann) assembled one of the great folklore collections of the world under the direction of Séamus Ó Duilearga (James Hamilton Delargy). The aim of this study is to recount and assess the work and achievement of this commission. The cultural, linguistic, political and ideological factors that had a bearing on the establishment and making permanent of the Commission and that impinged on many aspects of its work are here elucidated. The genesis of the Commission is traced and the vision and mission of Séamus Ó Duilearga are outlined. The negotiations that preceded the setting up of the Commission in 1935 as well as protracted efforts from 1940 to 1970 to place it on a permanent foundation are recounted and examined at length. All the various collecting programmes and other activities of the Commission are described in detail and many aspects of its work are assessed. This study also deals with the working methods and conditions of employment of the Commission s field and Head Office staff as well as with Séamus Ó Duilearga s direction of the Commission. In executing this work extensive use has been made of primary sources in archives and libraries in Ireland, Sweden, Finland, Estonia, and North America. This is the first major study of this world-famous institute, which has been praised in passing in numerous publications, but here for the first time its work and achievement are detailed comprehensively and subjected to scholarly scrutiny. This study should be of interest not only to students of Irish oral tradition but to folklorists everywhere. The history of the Irish Folklore Commission is a part of a wider history, that of the history of folkloristics in Europe and North America in particular. Moreover, this work has relevance for many areas of the developing world today, where conditions are not dissimilar to those that pertained in Ireland in the 1930's when this great salvage operation was funded by the young, independent Irish state. It is also hoped that this work will be of practical assistance to scholars and the general public when utilising these collections, and that furthermore it will stimulate research into the assembling of other national collections of folklore as well as into the history of folkloristics in other countries, subjects which in recent years are beginning to attract more and more scholarly attention.
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Tutkimuksessa tarkastellaan moderniin kansalaisuuteen sisältyneitä normeja ja ihanteita, joita analysoidaan vuoden 1935 sterilisaatiolain toteuttamisessa syntyneiden asiakirjojen kautta. Pyrkimyksenä on löytää asiakirjoihin implisiittisesti kirjatut hyvän elämän ja kansalaisuuden kriteerit. Työn laajemman kehyksen muodostaa suomalaisen modernisaation ja ns. uuden keskiluokan analyysi erityisesti lääketieteen ja huoltotoimen asiantuntijaviranomaisten avulla. Rotuhygienian tarkastelu avaa uuden väylän tutkia moderniin kansalaisuuteen liittyneitä määreitä. Rotuhygienia ja erityisesti sen käytäntöön soveltaminen sterilisaatiolain muodossa tarjoaa kansalaisuuden näkökulmalle konkreettisen ja fokusoidun tutkimuskohteen. Sterilisaatioasiakirjoissa kristallisoituu lääketieteellisin perustein tehty huonon kansalaisen määrittely. Tutkimus rakentuu kolmesta pääluvusta. Ensin käydään läpi vuoden 1935 sterilisaatiolain toteuttamista yleisesti aikaisemman tutkimuksen perusteella, minkä jälkeen tarkennetaan kuvaa otoksista saatujen tulosten avulla. Seuraavassa luvussa tarkastellaan hyvän elämän kriteerejä oikeanlaisen elämänkulun hahmottamisen avulla. Viimeinen pääluku keskittyy modernin kansalaisen muotokuvan rakentamiseen normeiksi määrittyvien fysionomisten ja seksuaalisten sekä luonne- ja älykkyysominaisuuksien palasilla. Normaali, terve kansalainen oli lapsesta asti sekä fyysisiltä että psyykkisiltä ominaisuuksiltaan normien mukaan kehittynyt. Hänessä ei ilmennyt diagnosoitavia häiriötiloja vaan hänen yksilöllinen elämänsä noudatti sisäsyntyistä "luonnollista" elämänkulkua. Fyysiseltä olemukseltaan ihannekansalainen oli sopusuhtainen, säännönmukainen ja mahdollisimman symmetrinen. Normaali kansalainen oli alistanut viettinsä rationaalin alle. Hän hallitsi tunteitaan ja elämäänsä järkevästi niitä itse tietoisesti ohjaillen. Seksuaaliviettinsä ihannekansalainen oli rajannut porvarillisen avioliiton alueelle, ja sielläkin sukupuolielämän tehtävänä oli reproduktio uusien kansalaisten tuottajana. Viettielämän hallitsemattomuus ja ylivalta suhteessa yksilön järjen tahtoon osoitti sisäsyntyistä rappiota, degeneraatiota, jolloin vajaan, epänormaalin yksilön elämä oli jäänyt lapsen tai lähes eläimen tasolle. Normaali kansalainen kulki jatkuvan yksilöllisen kehityksen polkua, jonka tarkoituksena oli saattaa atavistiset piirteet ja vietit järjen ja sivistyksen tuoman hallinnan alle.Ihannekansalaisen evolutionääriseen kehitykseen kuului valintojen tekeminen yhteneväisinä kansallisvaltion päämäärien kanssa. Hän kykeni elättämään itsensä ja perheensä mahdollisimman itsenäisesti muiden apuun turvautumatta. Hän eli kristillisten moraaliarvojen mukaisesti rehellisyydessä, säästäväisyydessä ja anteeksiannossa. Modernin ihannekansalaisen kasvatus alkoi kotona, jossa häntä oli hoidettu ja kasvatettu normien mukaisesti sekä oikeanlaisessa tunnesuhteessa äitiinsä. Indoktrinoiva kasvatus ja ohjaus ihannekansalaisuuteen jatkui koulussa. Tutkimukseni osoittaa kristilliseen opetukseen sisältyneiden arvojen ja moraalikäsitysten jatkumon objektiiviksi kutsutuissa moderneissa (luonnon-)tieteissä. Tieteen avulla perustellut käsitykset työnteosta, sukupuolimoraalista sekä auktoriteetin ylivallasta ovat verrattavissa luterilaisen opin sisältöihin. Avainsanat: Kansalainen, sterilisaatio, rotuhygienia, moderni keskiluokka, älykkyys
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In this study, we investigated the application of “on-the-go” assessment of wheat protein and moisture under a breeding trial situation.
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Digital Image
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Digital Image