833 resultados para internet of Things


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Mode of access: Internet.

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Mode of access: Internet.

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"First in a planned series of such reports."

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Mode of access: Internet.

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"References" at end of most of the chapters.

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Mode of access: Internet.

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Mode of access: Internet.

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[pt. 1.] January 29, May 13 and 15, 1953. 165 p.--pt. 2. October 8 and 9, 1953 - Minneapolis, Minn., October 13 and 14, 1953 - Galveston, Tex. pp. 167-545.

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pt.1. February 17 to March 31, 1936. 824 p.--pt.2. April 1 to 30, 1936. pp. 825-1524.

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Starting from the observation that patterns of educational inequality are widely known but largely invisible in public debates on education, this article argues for the importance of an ethics of education which challenges simple acceptance of 'things as they are'. It suggests possibilities for working with discourses of ethics, rights and citizenship in contingent and strategic ways, and argues for the importance of engaging ethically across difference in current global times. It proposes three interrelated dimensions for an ethics of engagement in education: an ethics of commitment to intellectual rigour; an ethics of civility; and an inter-human ethics of care.

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Should the radical Left interpret the Nolans' Interstellar as a tribute to (neo)liberal expansionism or should we view it as a cautionary tale about a future that is just around the corner, which won't be solved by worm holes or time travel? This review takes the latter position against the recent Jacobin review, which argues the former. Here, I show that Interstellar can be productively reinterpreted as a film about a series of things that will NOT save us from our-late-capitalist-selves.

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Con l’avvento di Internet, il numero di utenti con un effettivo accesso alla rete e la possibilità di condividere informazioni con tutto il mondo è, negli anni, in continua crescita. Con l’introduzione dei social media, in aggiunta, gli utenti sono portati a trasferire sul web una grande quantità di informazioni personali mettendoli a disposizione delle varie aziende. Inoltre, il mondo dell’Internet Of Things, grazie al quale i sensori e le macchine risultano essere agenti sulla rete, permette di avere, per ogni utente, un numero maggiore di dispositivi, direttamente collegati tra loro e alla rete globale. Proporzionalmente a questi fattori anche la mole di dati che vengono generati e immagazzinati sta aumentando in maniera vertiginosa dando luogo alla nascita di un nuovo concetto: i Big Data. Nasce, di conseguenza, la necessità di far ricorso a nuovi strumenti che possano sfruttare la potenza di calcolo oggi offerta dalle architetture più complesse che comprendono, sotto un unico sistema, un insieme di host utili per l’analisi. A tal merito, una quantità di dati così vasta, routine se si parla di Big Data, aggiunta ad una velocità di trasmissione e trasferimento altrettanto alta, rende la memorizzazione dei dati malagevole, tanto meno se le tecniche di storage risultano essere i tradizionali DBMS. Una soluzione relazionale classica, infatti, permetterebbe di processare dati solo su richiesta, producendo ritardi, significative latenze e inevitabile perdita di frazioni di dataset. Occorre, perciò, far ricorso a nuove tecnologie e strumenti consoni a esigenze diverse dalla classica analisi batch. In particolare, è stato preso in considerazione, come argomento di questa tesi, il Data Stream Processing progettando e prototipando un sistema bastato su Apache Storm scegliendo, come campo di applicazione, la cyber security.

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This paper deals with the relationship between different sets of archaeological legislation, material culture and communities. First it presents a historical sketch of the heritage legislation in the West and its contemporary uses. Secondly, it shows how alternative archaeological agencies, such as community archaeology, deal with these problems. The discussion is especially relevant in Brazil, where contract archaeology is presently overwhelming, and the issue is raised in the last part of the paper.

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Nowadays, archaeology is trying to redefine its relation with objects. This change is taking place at the same time as the West is breaking once and for all with the generation who did the rural exodus in the mid of the twentieth century. The present paper proposes a revision of the conditions that allow us to both define this rupture and at the same time determine our affinity with materiality. This is done through a reconsideration of the relation between the past and the present and the dynamics marking this difference. We are situated in a moment when the experience of time is shifting and thus so is the integrity of archaeological objects. Under the name of Negative Archaeology, the border between past and present is explored. This border determines the creation of the past in a present which intends to homogenise changes. Archaeology is a unique discipline which could prevent this process, or at least bear witness to the dynamics to which objects seem to be subjected. Obscolescence is introduced as a concept in an attempt to name the aforementioned problem.