833 resultados para Theater audiences


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When the existence in Utrecht of the DeWitt/Van Buchel drawing of the Swan Theater became known in 1888, William Poel was already seven years into his inquiries into the best means of staging the public amphitheater and great hall plays of the English Renaissance.1 I mention this to emphasize that the discourse came before the fact: the belief that Shakespeare's plays are best staged as it was then imprecisely imagined they had once been staged-simply, without elaborate settings or time-consuming scene changes, with direct actor-audience address, "in-the-round"-had as much to do with reactions against the late nineteenth-century stage's pictorialism, with its set-changing interruptions and cut-and-paste revisions to Shakespeare's texts, as it had to do with presenting the Bard "authentically." Some of the confusion caused by the uneasy mixing of historical scholarship and the assumptions and practices of our own contemporary theater profession can be glimpsed in the phenomenon of modern in-the-round staging, often claimed as a more "authentic" approach to Shakespeare in performance, but one which is then modified to make possible post-Stanislavsky acting methods and to satisfy modern audience expectations.

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This essay considers processes by which community identities are challenged by discussing the use of whiteface as an activist strategy in recent indigenous theatre in Canada and Australia. To understand whiteface, I employ Susan Gubar's notion of racechange, processes that test and even transgress racial borders. I also situate whiteface in relation to the history of blackface minstrelsy. Noting the ways these racial performances affirm the hierarchies of color and how power becomes invested in such color codings, the essay highlights indigenous employment of whiteface as a potential form of critical historiography. I then analyze how whiteface functions in two productions, Daniel David Moses's Almighty Voice and His Wife (1991) in Canada and the Queensland Theatre Company's 2000 revival of George Landen Dann's Fountains Beyond in Australia. My analysis posits that such indigenous performances of whiteface can affirm the identity of the marginalized other even as they destabilize the fixity of race and its meanings.

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Esta dissertação aborda a construção retórica da comicidade em peças teatrais. Para tanto, propõe a investigação das estratégias retóricas que enfatizam o efeito cômico no esquete “A encalhada”, de Ingrid Guimarães e Aloísio de Abreu – uma das nove cenas que compõem o espetáculo Cócegas (EMI, 2004), interpretado pelas atrizes brasileiras Heloísa Périssé e Ingrid Guimarães. O embasamento teórico para este trabalho é fornecido, principalmente, pelos tratados da Retórica Antiga (ARISTÓTELES, 1991, 2000a, 2005; CÍCERO, 1950, 1991; QUINTILIANO, 1836), pelos estudos da Nova Retórica (PERELMAN; OLBRECHTS-TYTECA, 1996; REBOUL, 1998; MEYER, 1994, 2007a, 2007b) e por obras que versam sobre a comédia (FRYE, 1973; MENDES, 2008). Finda a análise dos componentes verbais e não verbais do esquete, constata-se que a recorrência de algumas técnicas no plano da expressão, como o disfemismo, a repetição, a alusão; e a constituição do caráter ansioso e imoderado da protagonista são estratégias fundamentais na produção do efeito cômico em “A encalhada”. Além disso, verifica-se que interação entre os diferentes expedientes retóricos do esquete é capaz de incitar, no auditório, paixões eufóricas, como a confiança e a simpatia; e disfóricas, como a inveja.

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As China turns increasingly to the cultivation of soft power in the course of developing its foreign policy, the use of political rhetoric and its explicit and implicit audiences become more and more important, both on a bilateral level and within the international arena at large. Using the case of China's relations with African countries, this article examines key themes within China's diplomatic narrative regarding its role on the African continent and contrasts with Western and African responses.

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"Bruno Aleixo" is a viral animation character, created by the Portuguese collective GANA, that surfaced online in 2008. Their animation works have meanwhile crossed onto the most diverse media, and have been branching out in multiple webs of narratives, constantly referring to each other, as well as constantly quoting disparate references such as film classics, chatrooms and TV ads for detergents. This paper attempts a triple analysis of this object of study: the ways in which technology has been fostering non-linear narratives while widening the available aesthetic spectrum, the ways in which processes of cultural consumerism are being reinvented in light of the web 2.0, and the use of "pseudo-nonsense" as a process of oblique cultural psychoanalysis. We will further attempt to demonstrate how new media and web networks have been contributing to a fragmentation of audiences, as well as a blurring between dominant cultures and sub-cultural phenomena; and we will end by positing that the structural principles behind the "Bruno Aleixo" series can be applied in social and cultural contexts situated at the opposite end of the spectrum of traditional expectations regarding Animation.

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The Museum Of All: Institutional Communication Practices in a Participatory Networked World

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In this paper we present the methodologies and preliminary conclusions of the first phase of the work of construction of audiovisual narratives related to the project “Manobras no Porto”, which will serve as a case study for the main research project entitled: “The Museum of All: Institutional Communication Practices in a Participatory Networked World”. The main objective of this research project is to understand how the use of collective and participatory creation of identities and narratives can contribute to get audiences engaged with cultural institutions and events. We intend to identify the effects and measure the dynamics of participation of audiences in the construction of audiovisual objects, and understand how these may influence the reconfiguration of the missions of the institutions and cultural projects, in the development of societies.

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Once delighted by the moving image advent as a new method of realistically presenting reality, the viewer has been reposition himself towards the audiovisual contents he consumes, as he is given the opportunity to create and share his own perspective of that reality. We are living in a new technological setting, governed mainly by factors of interactivity, digital systems and technological convergence. The research project that we will present in this paper focuses on the subject of participatory media and the way cultural institutions are increasingly facing the inevitability of a profound revision of their traditional parameters of unidirectional communication, given the increasing availability of tools for audiovisual production as well as the diversity of networked communication contexts. The Serralves Foundation with its Museum of Contemporary Art, in Porto, Portugal, was the subject of a fi rst study of an empirical nature: a series of audiovisual objects were developed, in order to generate material for analysis and proposition. In this new stage of the project, our aim is to identify new procedures and practices that may be effectively implemented within the institutional universe. We intend to propose effi cient audiovisual communication contexts, including the maximizing of the relationship between institutions and audiences regarding dimensions that are traditionally outside the institutional radar: identity, narrative and affection. The project is currently in the process of surveying and categorization, with the aim of producing a map of different vocations and positions of the various institutions in regards to the aforementioned issues, which require participatory communication.

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With the creationof the moving image at the end of the 19th century a new way of representing and expressing the Religious was born. The cinema industry rapidly understood that film has a powerful way to attract new audiences and transformed the explicit religious message into an implicit theological discourse of the fictional film. Today, the concept of "cinema" needs to be rethought and expanded, as well as the notion of "tTranscendental" since the strong reality effect of the film can allow a true religious experience for the spectator.

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Os três textos que aqui se reúnem — «O conceito de intermedialidade», «Generalidades sobre palcos transitários, elogio do novo ludus mundus» e «Cinema e intermedialidade» — foram escritos visando contribuir para o enquadramento teórico-prático da reflexão no âmbito do projecto de investigação «Intermedialities in Contemporary Theater, Performance and Film — Portuguese Practices and International Context» (Intermedialidades no Teatro, Performance e Cinema Contemporâneos — Práticas Portuguesas e Contexto Internacional), apresentado à Fundação para a Ciência e a Tecnologia em Fevereiro de 2011 e tendo o autor como investigador responsável. E acompanham, igualmente, a preparação do pedido de acreditação prévia da licenciatura em Artes Intermediais, que a Escola Superior de Teatro e Cinema preparou para submeter à Agência de Avaliação e Acreditação do Ensino Superior em Outubro do mesmo ano. O projecto de investigação (código FCT: PTDC/EAT-AVP/119775/2010) visa produzir um retrato da diversidade das práticas intermediais contemporâneas (no domínio das artes), retrato esse que induza efeitos nas literacias e pedagogias das suas áreas científicas — Estudos Artísticos, Artes visuais e performativas — e que estimule a investigação-baseada-na-prática em instituições de ensino superior artístico em Portugal. A instituição residente do projecto é a ESTC, no âmbito do Centro de Investigação em Artes e Comunicação (CIAC), criado pela UALG e ESTC/IPL.

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Relatório de Estágio apresentado ao Instituto Superior de Contabilidade e Administração do Porto para a obtenção do Grau de Mestre em Assessoria de Administração Orientadora: Doutora Isabel Ardions

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Projeto de Intervenção apresentado à Escola Superior de Educação de Lisboa para obtenção de grau de mestre em Educação Artística - Especialidade Teatro na Educação

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Dissertação apresentada à Escola Superior de Educação de Lisboa para obtenção de grau de mestre em Ciências da Educação, Especialidade em Educação Artística – Teatro na Educação

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Dissertação apresentada à Escola Superior de Educação de Lisboa para obtenção de grau de mestre em Educação Artística - Especialização em Teatro na Educação