Theorizing suburban public space in Kendall

The purpose of this study was to determine whether public space in the suburbs has the same settings as that of a central city or if it has its own characteristics. In order to approach this problem the area of Kendall was thoroughly studied by examining aerial maps, historic images and writings of local historians such as Donna Knowles Born. Heavy emphasis was placed on the transformation of the original one-mile grid characteristic of the city of Miami. As the area of Kendall was being developed, the grid was transformed into an irregular and organic method of laying out a street system that directly affected pedestrian life. It became evident, therefore, that Kendall is primarily geared toward automobile movement, thus affecting the setting of public space. This also restricted social events forcing them to concentrate in specific places like the malls. These findings demonstrated that malls are centers of social interaction concentrating many social activities in one place. In other words, a mall serves as a common meeting place in the otherwise vast spread of the suburbs. This thesis also explains how public spaces in a suburban context can affect the community by working as filtering agents between the immediate context of a particular site and the overall city. The project, a "Wellness Center and Park" for the Kendall area, was an exploration of these filtering agents and the transitions they engendered. The research upon which this project was based recognized the important role of the site's history as well as extrapolating as to its future potential.

RECONHECENDO-SE SEM-RELIGIÃO NAS PERIFERIAS DA CIDADE: LIBERDADE COMPARTILHADA COMO RESISTÊNCIA

Reconhecendo, a partir da constatação empírica, a multiplicidade de escolhas de crenças no Mundo e em particular na periferia urbana paulistana, reconhecemos, também, a emergência criativa de novas possibilidades de crer e não crer. Tal amplitude não apenas aponta para o crer (segundo as ofertas de um sem número de religiões) e o não crer (ateu e agnóstico), mas para uma escolha que poderia vir a ser silenciada e esquecida, neste binômio arcaico e obsoleto, quando alguém se dá à liberdade crer sem ter religião. Reconhecer interessadamente os sem-religião nas periferias urbanas paulistanas é dar-se conta das violências a que estes indivíduos estão submetidos: violência econômica, violência da cidadania (vulnerabilidade) e proveniente da armas (grupos x Estado). Tanto quanto a violência do esquecimento e silenciamento. A concomitância espaço-temporal dos sem-religião nas periferias, levou-nos buscar referências em teorias de secularização e de laicidade, e, a partir destas, traçar uma história do poder violento, cuja pretensão é a inelutabilidade, enquanto suas fissuras são abertas em espaços de resistências. A história da legitimação do poder que se quer único, soberano, de caráter universal, enquanto fragmenta a sociedade em indivíduos atomizados, fragilizando vínculos horizontais, e a dos surgimentos de resistências não violentas questionadoras da totalidade trágica, ao reconhecer a liberdade de ser com autonomia, enquanto se volta para a produção de partilha de bens comuns. Propomos reconhecer a igual liberdade de ser (expressa na crença da filiação divina) e de partilhar o bem comum em reconhecimentos mútuos (expressa pela ação social), uma expressão de resistência não violenta ao poder que requer a igual abdicação da liberdade pela via da fragmentação individualizante e submissão inquestionável à ordem totalizante. Os sem-religião nas periferias urbanas, nossos contemporâneos, partilhariam uma tal resistência, ao longo da história, com as melissas gregas, os profetas messiânicos hebreus, os hereges cristãos e os ateus modernos, cuja pretensão não é o poder, mas a partilha igual da liberdade e dos bens comuns. Estes laicos, de fato, seriam agentes de resistências de reconhecimento mútuos, em espaços de multiplicidade crescente, ao poder violento real na história.

University of East London: the 2015 biodiversity update

In May 2012 the Rio+20 summit confirmed a 30% global decline in wildlife since 1970. Following on from the United Nations (UN) International Year of Biodiversity in 2010, global declines in biodiversity have never had such high profile. Rio+20 has been billed as a chance for world leaders to put global society on a sustainable path and an opportunity for the world to get serious about the need for development to be sustainable (Black 2012). For development to be truly sustainable this must include conserving, on a landscape scale, the valuable ecosystem services that biodiversity provides (TEEB 2010). Not only does this mean protecting and enhancing natural and semi-natural landscapes, but also restoring green and blue infrastructure of high biodiversity value in urban areas. As such, rather than merely targeting conservation efforts across the broader countryside, biodiversity also must be returned to our cities, towns and suburbs by breaking up expanses of hard impermeable surfaces and creating niches within which nature can take a hold.

La traducción al español de Entre les murs : el lenguaje coloquial, el argot y el verlan

The most remarkable difficulty of audiovisual translation is related to the translation of dialogues, which are supposed to reproduce the features of a more or less spontaneous oral language. This paper aims to analyze the difficulties and the strategies adopted for the translation into Spanish of the film Entre les murs (2008). This film, which depicts the daily life of a group of students and their teachers, is known for being a reflection of a French social reality, namely the reality for young people who live in the suburbs, which constitutes a particular universe. From a linguistic point of view, this reality is defined by the use of an oral register, a language characteristic of young people and by the presence of slang, specially the so-called verlan.

O envelhecimento ativo na perspetiva de pessoas idosas que frequentam a Universidade Sénior de Águeda

O envelhecimento ativo é o processo de otimização das oportunidades de saúde, participação e segurança, a fim de melhorar a qualidade de vida das pessoas à medida que envelhecem. Permite que as pessoas realizem o seu potencial físico, social, mental e de bem-estar ao longo da vida, bem como de participação na sociedade, ao fornecer-lhes proteção, segurança e cuidados adequados quando eles precisam. Com o presente estudo pretendeu-se, globalmente, saber qual a perspetiva das pessoas idosas que frequentam a Universidade Sénior de Águeda sobre o Envelhecimento Ativo e como valorizam os seus determinantes básicos durante este processo. Trata-se de um estudo exploratório, de natureza descritiva, com uma abordagem qualitativa. Participaram vinte pessoas idosas, sendo quinze do género feminino e cinco do género masculino. Os participantes estavam inscritos na Universidade Sénior de Águeda, pelo menos desde o início do ano letivo. A técnica utilizada para a recolha de dados foi um guião de entrevista semiestruturada e para a análise destes dados foi utilizada a técnica de análise de conteúdo predominantemente indutiva. Relativamente aos resultados do nosso estudo, na perspetiva dos participantes, o conceito de envelhecimento ativo, circunscreve-se essencialmente a duas grandes áreas: a promoção da atividade e a necessidade de se manterem ocupados. Relativamente à primeira destacaram as suas componentes física e mental, as quais estão relacionadas com aspetos da saúde. Quanto à segunda área os participantes relacionaram-na com a participação social. Também nas entrevistas foi destacada a participação social como um determinante fundamental para o envelhecimento ativo, associada à convivência e à promoção de atividades por organizações de apoio social. Quanto à frequência da Universidade Sénior, as pessoas idosas referem que a frequentam pela promoção do envelhecimento ativo nomeadamente através das suas atividades nos diferentes domínios. Concluiu-se que as pessoas idosas participantes no estudo não têm conhecimentos acerca do conceito geral do envelhecimento ativo nem de todos os seus determinantes, é de salientar também o valor que as pessoas idosas dão à USEA. Em relação às implicações para a prática da gerontologia elas decorrem dos resultados, devido ao facto das pessoas valorizarem a importância da Universidade Sénior, é então necessário criar mais espaços que propiciem essas condições, pois não existem em todos os concelhos e por vezes situam-se nos centros das cidades, o que se torna de difícil acesso para as pessoas idosas que vivem nas periferias. Por outro lado, em relação à segurança, o determinante do envelhecimento ativo que não foi reconhecido pelas pessoas idosas, é necessário que exista formação acerca da segurança, tanto no ambiente doméstico de maneira a reduzir os riscos face a quedas e também em relação aos espaços públicos.

Creating a modern home: homeowners in post-war suburban Glasgow, 1945-1975

This thesis examines how married couples bought and created a modern home for their families in suburban Glasgow between 1945-1975. New homeowners were on the cusp of the middle-classes, buying in a climate of renters. As they progressed through the family lifecycle women’s return to work meant they became more comfortably ensconced within the middle-classes. Engaged with a process of homemaking through consumption and labour, couples transformed their houses into homes that reflected themselves and their social status. The interior of the home was focused on as a site of social relations. Marriage in the suburbs was one of collaboration as each partner performed distinct gender roles. The idea of a shared home was investigated and the story of ‘we’ rather than ‘I’ emerged from both testimony and contemporary literature. This thesis considers decision-making, labour and leisure to show the ways in which experiences of home were gendered. What emerged was that women’s work as everyday and mundane was overlooked and undervalued while husband’s extraordinary contributions in the form of DIY came to the fore. The impact of wider culture intruded upon the ‘private’ home as we see they ways in which the position of women in society influences their relationship to the home and their family. In the suburbs of post-war Glasgow women largely left the workforce to stay at home with their children. Mothers popped in and out of each other houses for tea and a blether, creating a homosocial network that was sociable and supportive unique to this time in their lives and to this historical context. Daily life was negotiated within the walls of the modern home. The inter-war suburbs of Glasgow needed modernising to post-war standards of modern living. ‘Modern’ was both an aesthetic and an engagement with new technologies within the house. Both middle and working-class practices for room use were found through the keeping of a ‘good’ or best room and the determination of couples to eat in their small kitchenettes. As couples updated their kitchen, the fitted kitchen revealed contemporary notions of modern décor, as kitchens became bright yellow with blue Formica worktops. The modern home was the evolution of existing ideas of modern combined with new standards of living. As Glasgow homeowners constructed their modern home what became evident was that this was a shared process and as a couple they placed their children central to all aspects of their lives to create not only a modern home, but that this was first and foremost a family home

A Random Walk down Main Street

US suburbs have often been characterized by their relatively low walk accessibility compared to more urban environments, and US urban environments have been characterized by low walk accessibility compared to cities in other countries. Lower overall density in the suburbs implies that activities, if spread out, would have a greater distance between them. But why should activities be spread out instead of developed contiguously? This brief research note builds a positive model for the emergence of contiguous development along “Main Street” to illustrate the trade-offs that result in the built environment we observe. It then suggests some policy interventions to place a “thumb on the scale” to choose which parcels will develop in which sequence to achieve socially preferred outcomes.

Bibliotecología ¿Carrera duplicada?

No podemos hablar del personal bibliotecario, sin referirnos a la problemática en que este profesional se haya inserto. Por eso brevemente nos referiremos a los obstáculos que se oponen al acceso a la información, pues para suministrarla es que este profesional existe.El acceso a la información, considerado esencial para la toma de decisiones acertadas y para el avance del país en todos los campos de su actividad, se ve obstaculizado por situaciones múltiples como: El bajo nivel educativo de la población. Un gran volumen de publicaciones hechas en lenguas que el usuario no conoce.Los altos costos del papel, las publicaciones y las tarifas postales. La existencia de puntos de acceso a !a información muy centralizados y alejados de periferias en donde hay grupos de usuarios importantes. Sistemas ineficientes de control y organización de los documentos. Trabas reglamentarias y burocráticas que impiden el acceso a los libros. Actitudes individualistas de profesionales de la información cuyo interés no es el usuario.La carrera de "técnico" se enmarca dentro de un concepto de bibliotecario formado para enfrentarse a estos obstáculos y para promover cambios en nuestros sistemas tradicional de suministrar información.

FOOD FOR THE CITY: CULTIVATING COMMUNITY IN BALTIMORE CITY

One in four residents of Baltimore City live in a food desert. Food desert disproportionately affects the low income neighborhoods more than the neighborhoods with financial stability. Throughout history, food became a commodity that depends on and dictates the market force. Food sources were being eliminated in the inner city while the suburbs saw rising development of grocery stores. Without grocery stores and other food retailers, communities are missing gathering and commercial hubs that make neighborhoods livable and help the local economy sustain and thrive. This thesis studies why food was further displaced from suffering communities and how an inclusive sustainable urban food system can help create a hub of neighborhood revitalization and promote health, social, safety, stability, and economic well-being of the community.

Utopia moderna em África

Dissertação para obtenção do grau de Mestre em Arquitectura, apresentada na Universidade de Lisboa - Faculdade de Arquitetura.

Plantar a cidade

Dissertação para obtenção do grau de Mestre em Arquitectura, apresentada na Universidade de Lisboa - Faculdade de Arquitetura.

O espaço público como elemento agregador de uma augi

Dissertação para obtenção do grau de Mestre em Arquitectura, apresentada na Universidade de Lisboa - Faculdade de Arquitectura.

Governing suburban Australia

The chapter discusses the governance modalities that have underpinned the form, ubiquity and character of Australian suburb, highlighting the shift from 19th century imperial to colonial rule; the ongoing role of the self-builder, the rise of public provision and then privatization of infrastructure, the relative power of the planner and land developer and more recent debates over the increasingly privatized and polarized suburbs.

Trendyville. the battle for Australia's inner cities

Australia’s inner cities experienced an upheaval in the 1960s and 70s which left them changed forever. People from all walks of life who valued their suburbs – places like Balmain, Battery Point, Carlton, Indooropilly, North Adelaide or Subiaco – resisted large-scale development projects for freeways, ‘slum clearance’ and mass-produced high-rise. Unlikely alliances of post-war migrants, university students and staff, construction workers and their unions, long-term residents and city workers,challenged land-grabs and inappropriate development.When the dust settled, Australian cities were different. Many suburbs kept their village qualities. Shopping strips were revived and cultures celebrated. While areas like Fitzroy or Redcliff were derided as ‘Trendyville’, the fate many American cities suffered – a ‘hollow core’ – had been avoided. In the process, heritage conservation, party politics, and Australian assumptions about domestic life, education and lifestyle had all been transformed. This book is an in-depth examination of the causes and consequences of urban protest in a democracy. It shows how it changed the built environment as well as its participants, and resonated in many of our institutions including politics, media and multiculturalism.

View of Geelong: ruin and viewin', transpanorama

Eugene von Guerard’s View of Geelong is iconic for a number of reasons, including its detailed interpretation of the landscape and its special place in the imagining of the region. Bishop and Reis seek to honour this by manipulating the science behind the view and at the same time question the viewer’s relationship to the scene and the work. We use the husk of a ruined fireplace to house a camera obscura and stereoscope – pressed concaved metal into which the viewer puts their head and looks through a divided hole into the unit. The camera obscura mimics the mechanics of the eye, and is able to capture the scene perfectly while the stereoscope splits the scene, makes it partial, layered and temporal. In doing this we layer von Guerard’s view with change, acknowledging the effects of European civilization and, peculiar to this historical panorama, suburbanization of the landscape. The creeping suburbs will be seen on the left side of the stereoscope through a camera obscura, which presents a real-time view of the scene from the point at which von Guerard allegedly painted it. On the right side, we again catch the light, but only to light a transparency of von Guerard’s original work. The technologies we draw upon – the camera obscura, stereoscope and landscape painting – create a confluence of images, both real and imagined.