Edward Young's Gedicht "The night thoughts" : ein Beitrag zur Litteratur des 18. Jahrhunderts.

Thesis (doctoral)--Universitat Leipzig.

Thoughts on the nature of intellectual property and its importance to the state

Mode of access: Internet.

Thoughts from the writings and speeches of William Ewart Gladstone,

Mode of access: Internet.

Sudden thoughts. An original farce, in one act. With original casts, costumes, and the whole of the stage business, correctly marked.

Reissue of Spencer's Boston theatre, [v. 18] no. 143 (1857?)

The thoughts of the Emperor Marcus Aurelius Antoninus.

Tr. of: De rebus suis

How God inspired the Bible; thoughts for the present disquiet,

Mode of access: Internet.

Catholic thoughts on the Church of Christ and the Church of England.

Published in a collected form in 1873 with the author's name, in the series of Latter-day papers, edited by A. Ewing.

Plain thoughts on the art of living; designed for young men and women.

Most of these essays were originally delivered as lectures, they were afterward rewritten and printed in the Springfield Republican, under the title "Plain talks with young folks in a parson's study." cf. Pref.

Some quiet Lenten thoughts, being meditations for the forty days of Lent,

Mode of access: Internet.

The Strategic Utility of ‘Chineseness’ in the Political Cultures of Diasporic Chinese Communities: Some Preliminary Thoughts

It is not especially controversial to suggest that the academic literature on Chineseness has for some time been focused upon the ‘porousness’ and ‘strategic’ possibilities of identity categories. This is most clearly observable in the legacy of cultural theory upon identity politics. In particular, terms such as hybridity have not only expanded the political potential for fragmenting conventional identifications, but also symbolised the sorts of ‘complicated entanglements’ within which individuals and communities are perpetually caught. The discursive mileage of hybridity has meant, over time, that it has also attracted criticism. Some of this criticism comes from academics engaged in more materialist forms of research. These sorts of contrary perspectives have often sought to ground hybrid identifications within the cultural and historical milieu from which they are enacted, whenever they are enacted.