Sets and Supersets

Peer reviewed

Unpicking Priest's Bootstraps

Date of Acceptance: 13/07/2015

Is Testimonial Knowledge Second-Hand Knowledge?

Date of Acceptance: 21/09/2015

Phenomenal Conservatism

Peer reviewed

Phenomenal conservatism and Bergmann's dilemma

We are grateful for very useful comments and criticism on drafts of this paper to Michael Bergmann, Chris Tucker, a referee of this Journal and audience at the conference Philosophy, Analysis and Public Engagement, University of L’Aquila, 3–5 September 2014. The final draft of this paper was written at the Munich Center for Mathematical Philosophy (MCMP). The authors thank the MCMP for hosting them and for providing a stimulating atmosphere to conduct this research.

‘Genetic Coding’ Reconsidered : An Analysis of Actual Usage

I thank George Pandarakalam for research assistance; Hans-Jörg Rheinberger for hosting my stay at the Max Planck Institute for History of Science, Berlin; and Sahotra Sarkar and referees of this journal for offering detailed comments. Funded by the Wellcome Trust (WT098764MA).

No-Proposition View of Vagueness

Peer reviewed

Skepticism and epistemic closure : two Bayesian accounts

Peer reviewed

Sets and Supersets

Peer reviewed

Unpicking Priest's Bootstraps

Date of Acceptance: 13/07/2015

Is Testimonial Knowledge Second-Hand Knowledge?

Date of Acceptance: 21/09/2015

Testimonial Injustice without Credibility Deficit (or Excess)

Peer reviewed

The Role of the Sentence-Tokened

Peer reviewed

Liberty in Things Doubtful or Indifferent: Sources and Expressions of Anglican Toleration in the American Colonies

Richard Hooker and John Locke were important sources for the thought and public lives of Anglican leaders in the North American colonies. A conviction about religious freedom of conscience during the first half of the eighteenth century constitutes a range of thinking about toleration that contributed to the birth of the republic.

Religious Liberty Laws, Religious Practices, and Discrimination

A set of clarificatory questions I wish to address are: What qualifies as a religious belief? Can corporations have such beliefs? What qualifies a practice as a religious practice? What religious practices are/should be protected by RFRA laws?