305 resultados para editio princeps


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Collation: xviii, 478, [1] p.; 2 p. L., [481]-882, [1] p.

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Vols. 2-5 editio stereotypa.

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Contiene con portada propia: Enchiridion ethicum, praecipua Moralis Philosophiae rudimenta complectens. Editio tertia. - Epistola H. Mori ad V.C. quae Apologiam complectitur pro Cartesio, quaeque introductionis loco esse poterit ad Universam Philosophiam Cartesianam. Editio quarta. - Enchiridion Metaphysicum sive De rebus incorporeis succinta [et] luculenta dissertatio. - Philosophematum eruditi authoris Difficilium Nugarum de principiis motuum naturalium sive de essentiis mediis et de modo rarefactionis [et] condenationis, examinatio. - Adnotamenta in duas Ingeniosas Dissertationes : alteram, tentamen de gravitatione et non-gravitatione corporum fluidorum ; alteram, Difficiles Nugas, sive observationes circa experimentum torricellianum... . - Trium tabularum cabbalisticarum decem sephirothas sive numerationes exhibentium descriptio... . - Quaestiones et considerationes paucae brevésque in Tractatum primum libri Druschim, sive introductoniem methaphysicam ad Cabbalam Genuiam / authore R. Isaaco Loriensi... . - Visionis Ezechielis sive mercavae expositio, ex prinicpiis philosophiae pythagoricae praecipuisque Theosophiae Judaicae reliquiis concinnata... . - Catechismus cabbalisticus sive mercavaeus : quo, in divinis mysteriis Mercavae Ezechielis explicandis [et] Memoriâ retinendis, decem sphirotharum... - Fundamenta Philosophiae sive Caballae Aeto-paedo-melissaeae... - Philosophiae Teutonicae censura sive Epistola privata ad amicum... - Ad V.C. Epistola altera... - Dialogi divini...

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Errata leaf inserted.

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"Cum doctus hujus operis auctor, antequam tertia editio prelo subjecta est, supremum diem obiverit: unus ex ejus confratribus, superiorum jussu, munus in se suscepit ut tum tertiam illam editionem (ab auctore jam multum elaboratam), tum ulteriores, si quae faciendae essent, diligenter accuraret."--Benevolo lectori.

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T. 1, pt. 1 and t. 1, pt. 2 are "Editio altera retractata".

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Greek and Latin on opposite pages.

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"The translation of the Lives of the Caesars is based upon the text of Maximilian Ihm. Leipzig, 1907 (editio minor± 1909)"--Pref.

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"Nova editio Tornac. Iterum revisa."

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In an attempt to better understand the microbial diversity and endosymbiotic microbiota of the pink sugarcane mealybug (PSMB) Saccharicoccus sacchari Cockerell (Homoptera: Pseudococcidae), culture-independent approaches, namely PCR, a 16S rDNA clone library, and temperature gradient gel electrophoresis (TGGE) were used. Previous work has indicated that the acetic acid bacteria Gluconacetobacter sacchari, Gluconacetobacter diazotrophicus, and Gluconacetobacter liquefaciens represent only a small proportion of the microbial community of the PSMB. These findings were supported in this study by TGGE, where no bands representing G. sacchari, G. diazotrophicus, and G. liquefaciens on the acrylamide gel could be observed following electrophoresis, and by a 16S rDNA clone library study, where no clones with the sequence of an acetic acid bacterium were found. Instead, TGGE revealed that the mealybug microbial community was dominated by beta- and gamma-Proteobacteria. The dominant band in TGGE gels found in a majority of the mealybug samples was most similar, according to BLAST analysis, to the beta-symbiont of the craw mealybug Antonina crawii and to Candidatus Tremblaya princeps, an endosymbiont from the mealybug Paracoccus nothofagicola. The sequences of other dominant bands were identified as gamma-Proteobacteria, and were most closely related to uncultured bacterial clones obtained from soil samples. Mealybugs collected from different areas in Queensland, Australia, were found to produce similar TGGE profiles, although there were a few exceptions. A 16S rDNA clone library based on DNA extracted from a mealybug collected from sugarcane in the Burdekin region in Queensland, Australia, indicated very low levels of diversity among mealybug microbial populations. All sequenced clones were most closely related to the same members of the gamma-Proteobacteria, according to BLAST analysis.

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La epigrafía latina nos ha legado el recuerdo de doce docentes y un grupo de maestros de escuela en Hispania. Los diferentes textos, la mayoría de carácter funerario y procedente del ámbito urbano, nos aportan información acerca de las funciones que estos profesionales desempeñaron en la sociedad hispana, así como del contexto socio-jurídico del que provenían. En este sentido, la pieza más valiosa es la inscripción dedicada a un gramático llamado L. Memmius Probus en la antigua Tritium Magallum, gracias a la cual conocemos las circunstancias concretas en las que trabajó este educador.

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La tesis mariológica de la conceptio per aurem, según la cual la Virgen María habría concebido a Jesucristo por el oído en el momento de escuchar del ángel el mensaje celestial anunciándole que, sin perder su virginidad, sería madre del Hijo de Dios encarnado, ha merecido hasta ahora muy pocos estudios académicos rigurosamente fundados en fuentes primarias. De hecho, en la literatura especializada son muy escasas las referencias a tal teoría y, cuando algún estudioso la evoca, casi siempre se contenta con aludir a ella, sin aportar pruebas documentales. Sin embargo, tal como lo revelan las nueve pinturas italianas aquí analizadas, esa teoría fue ilustrada mediante sutiles metáforas visuales en muchas obras pictóricas medievales, las cuales se inspiraron en una sólida tradición literaria. Además una pléyade de Padres de la Iglesia y teólogos medievales testimonia, mediante afirmaciones explícitas, que semejante teoría gozó de notable aceptación entre los maestros del pensamiento cristiano. Basándose en numerosos textos patrísticos y teológicos, este artículo intenta dos objetivos esenciales: exponer, ante todo, las distintas formulaciones teóricas propuestas por esos pensadores; y además, tratar de poner en luz los significados dogmáticos que subyacen bajo esa sorprendente tesis.

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The present article focuses on the study of the exegesis by Plotinus with regard to the meaning of the ineffability of the one provided in Plato’s Parmenides in the first hypothesis. He places this first ineffable one at the very centre of his system, which would have important implications from both an ontological point of view and with regard to understanding the language. The conception of reality that derives from the ineffability of the first principle and the implications for the nature of philosophical language that this postulate raises will be the centre of our reflections. To shed light on the position set down in the Enneads, we will review the key points based on the original texts that deal with this issue and related critical works. We will also look at the contemporary relevance of this position and its ability to go beyond the Heideggerian critique of metaphysics.