1000 resultados para Indios Kaingang - Línguas


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O Português para Falantes de Outras Línguas: Das Gramáticas Antigas à Era Digital Maria João Marçalo

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Quando em julho de 2014, o ministro da Educação, Nuno Crato, anunciou que o ensino do inglês passaria a ser obrigatório a partir do 3º ano de escolaridade já no ano letivo de 2015/2016, esta medida pareceu receber o apoio não só dos professores de inglês, dos pais e educadores, como também da sociedade em geral. Se, por um lado, o conhecimento da língua inglesa é visto como um instrumento incontornável para o futuro profissional seja em qual for a área, existe também a ideia de que quanto mais cedo começamos a aprender uma língua, provavelmente seremos mais capazes de atingir níveis de competência elevados. Quanto ao primeiro argumento, não há dúvidas sobre a sua autenticidade, basta darmos uma vista d’ólhos nos anúncios de emprego; quanto à segunda asserção, existem vários estudos que parecem sustentar aquela ideia

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Introducción El estudio de la dinámica social de los cacicazgos costarricenses y su desestructuración como consecuencia de la conquista española se ve muchas veces obstaculizado por la escasa información disponible. Las fuentes escritas primarias son relativamente pocas y se  encuentran en su mayoría publicadas en colecciones de documentos, lo que ha representado una valiosa ayuda a los estudiosos del periodo. Sin embargo, siempre quedan lagunas de información sobre temas específicos que son esenciales para el investigador. Por eso el descubrimiento de datos que nos e conocían ni se habían publicado constituye un feliz y  afortunado acontecimiento. Tal  es la situación que hoy nos motiva a incluir  en estas páginas algunos fragmentos inéditos de un  documento fundamental par el estudio de las sociedades indígenas costarricenses del Valle Central a finales  del siglo XV.

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ResumenAnaliza la labor misionera a cabo de Fray Pablo de Rebullida en Talamanca, Costa Rica, donde la Orden de los Franciscanos se encargó de la evangelización de los indios. El artículo se refiere a los métodos de evangelización y a la resistencia tenaz de los indígenas, que culmina con el levantamiento generalizado de 1709.AbstractAn analysis of the missionary work of Fray Pablo de Rebullida in Talamanca, Costa Rica, where entrusted with evangelization of the Indian. Includes a discussion of the methods of evangelization and the firm resistance of the Indian population, which climaxed in the general uprising of 1709.

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ResumenEn pocas ocasiones  las condiciones de vida, impuestas a los nativos por el régimen colonial y neocolonial han sido tan difíciles como en Chiapas. Pero también sobresalen la tenacidad y la ingeniosidad de los indígenas chiapanecos en su esfuerzo para salvaguardar su identidad.AbstractIn few parts of Mexico have living conditions imposed upon the natives by the colonial and neo-colonial regime been as harsh as in Chiapas. But the Indians of Chiapas are also extremely persistent and ingenious in their efforts to safeguard their cultural identity.

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Material utilizado no Curso de Capacitação em Língua Portuguesa. O dublador Nelson Machado expõe as dificuldades de adaptação de outras línguas para o português, além de opinar sobre a riqueza de recursos que a língua portuguesa apresenta.

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This paper tries to show that the developments in linguistic sciences are better viewed as stages in a single research program, rather than different ideological -isms. The first part contains an overview of the structuralistas' beliefs about the universality and equivalence of human languages, and their search for syntactic universals. In the second part, we will see that the generative program, in its turn, tries to answer why language is a universal faculty in the human species and addresses questions about its form, its development and its use. In the second part, we will see that the paper gives a brief glimpse of the tentative answers the program has been giving to each of these issues.

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This study is a reflection about the similarities between uptake and trace, and translation taken as an event - at once possible and impossible - which deflagrates and constitutes meaning through the language game played by the subjects of communication: text-translator. Both Austin and Derrida, each one on his own way, show that meaning is part of the human language process. The uptake, in Austin s point of view, guarantees the existence of human language, assured by a process of recognition between the subjects of communication, process through which the production of meaning takes place. The trace, according to Derrida, deflagrates, through the human language, the crashing of meaning and destroys the possibility of someone reaching the origin. In this study, taking into consideration the similarities between uptake and trace, I try to disclose translation taken as an event which at once contaminates the languages and is contaminated by them.

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The aim of this paper is to discuss some rhythmic differences between European and Brazilian Portuguese and their relationship to pretonic vowel reduction phenomena. After the basic facts of PE and PB are presented, we show that the issue cannot be discussed without taking into account secondary stress placement, and we proceed to present the algorithm-based approach to secondary stress in Portuguese, representative of Metrical Phonology analyses. After showing that this deterministic approach cannot adequately explain the variable position of secondary stress in both languages regarding words with an even number of pretonic syllables, we argue for the interpretation of secondary stress and therefore for the construction of rhythmic units at the PF interface, as suggested in Chomsky s Minimalist Program. We also propose, inspired by the constrain hierarchies as proposed in Optimality Theory, that such interpretation must take into account two different constraint rankings, in EP and BP. These different rankings would ultimately explain the rhythmic differences between both languages, as well as the different behavior of pretonic vowels with respect to reduction processes.

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This article presents a panorama of the area of the linguistics of the indigenous languages in Brazil within the discipline of Brazilian linguiistics as a whole. Special attention is given to those aspects related to its specific development. It is argued that in contrast to what is commonly supposed, the arrival of the Summer Institute of Linguistics (1959) not only was not the beginning of this area of study in the country, but it even contributed to the delay in its establishment. It was only after the return of Brazilian scholars educated abroad who were interested in the study of the national indigenous languages that a specialized branch of linguistics directed to the study of these languages began to take form. The present situation of the area and perspectives for future development are both explored.

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This paper reintroduces the discussion about stress-timing in Brazilian Portuguese (BP). It begins by surveying some phonetic and phonological issues raised by the syllable- vs stress-timed dichotomy which culminated with the emergence of the p-center notion. Strict considerations of timing of V-V units and stress groups are taken into account to analyze the long term coupling of two basic oscillators (vowel and stress flow). This coupling allows a two-parameter characterization of language rhythms (coupling strength and speech rate) revealing that BP utterances present a high-degree of syllable-timing. A comparison with other languages, including European Portuguese, is also presented. The results analyzed indicate that Major's arguments for considering Portuguese (sic) as stress-timing are misleading.

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In this paper we present a study of reading comprehension based on a contrastive argumentative-discursive approach. We examine the relationship between linguistic materiality and discursive processes, observing the connection between reading in a foreign language, writing production and textual memories in the mother tongue. In addition to an interest in practical language teaching and learning processes (in this case of Spanish and Portuguese), we investigate the question of politeness and the theoretical relationship between subjectivity, language, and textuality. The latter, being understood as the result of discourse regularities, is unique for each and every production, yet is also conditioned by plural discursive memories resulting from contradictory social relationships in a specific historical context (Foucault, 1986; Pêcheux, 1990). In the experiment presented here, we follow some of the procedures of the methodology applied in the European Galatea Project developed for the study of reading strategies in the inter-comprehension between Romance languages (Dabène, 1996). We use the procedure of simulation and the subjective projection of participants as well as the notion of discursive resonance in the analysis. The results, having to do with directness and indirectness in speech and the question of politeness in two typologically close languages, lead to the conclusion that the concept of politeness goes beyond a pragmatic strategy used to avoid conflicts to be approached as a marker of cultural identity constitution. The relevance of discursive awareness and its theoretical and practical consequences are then emphasized.

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Although kadiwéu presents the same typological facts as the languages analyzed by Baker (1995), this work shows that Baker's polysynthesis parameter , according to which polysynthetic languages are pronominal argument languages, cannot be applied to this language. This paper offers, then, an alternative analysis to the pronominal argument theory for kadiwéu by arguing that nominal phrases are the verbal arguments in this polysynthetic language, like in any other better known language. On this view, one of the main properties of the polysynthetic languages, the so-called Condition C violation (e.g. <>i wants John i to love Mary, <> i broke John i's knife), follows from syntactic movement due to the nature of the Kadiwéu v-system. That is, this paper questions the existence of a polysynthesis parameter and develops Fukui & Speas (1996) insight that the syntax of a given language follows from the functional categories present in this language's lexicon.

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How should one consider the responsibility of the translator, who is located between the differences of two linguistic systems and in the middle of the various idioms constitute each of the languages involved in the translation? (P. Ottoni). What is the role of the translator in inter-acting with both his/her mother tongue and the idiom of the other? These two questions will be discussed in order to reflect on the responsibility of translating the un-translatable. Two hypotheses orient the paper: 1 - an idiom spoken idiomatically is known as the mother tongue and is not appropriated, so that accommodating the other in one's own language automatically considers his/her idiom (J. Derrida) and 2 - face-to-face with language and its idioms, the translator is trapped in a double (responsibility) bind; faced with something which cannot be translated, he/she is forced to perceive it in another way. In conclusion, how should one consider the responsibility of translating the un-translatable Jacques Derrida?

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This article aims at discussing the contributions of the Bakhtinian Circle theories to foreign language teaching and learning (HALL et al., 2005), as far as the first years of formal education in Brazil are concerned. Up to the present moment, foreign languages, including English, are not officially part of the National Curriculum of the first five schooling years. Due to the importance of English in a globalized world and despite all the controversial socio-educational impacts of such an influence, there has been an increase in the interest in this discipline at the beginning years of Brazilian public education (ROCHA, 2006), which has been happening at an irregular pace and without official parameters. Therefore, the relevance of this work lies on the possible guidelines it may offer to support a more effective, situated and meaningful teaching-learning process in that context. Standing for a pluralistic approach to language education, we take the bakhtinian speech genres as organizers of the educational process. We strongly believe that through a dialogic, pluralistic and trans/intercultural teaching (MAHER, 2007), whose main objective is the development of multi (COPE e KALANTZIS, 2000) and critical (COMBER, 2006) literacies, the hybridization of genres and cultures, as well as the creation of third spaces (KOSTOGRIZ, 2005; KUMARAVADIVELU, 2008) can happen. From this perspective, foreign language teaching and learning play a transformative role in society and English is seen as a boundary object (STAR e GRIESEMER, 1989), in and by which diversity, pluralism and polyphony can naturally find their way.