29 resultados para Unitarians.
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La Frontera Sur de Córdoba formó parte de la larga extensión conocida como Frontera Sur argentina, con la cual comparte un conjunto de relaciones estructurales definidas no sólo por la desgarradora experiencia de la guerra sino también por el cruce, las conexiones y el diálogo inter-cultural. El trabajo se ocupa de la vinculación de los ranqueles con los unitarios que se refugiaron en las tolderías después de la derrota de las fuerzas de Gregorio Aráoz de Lamadrid que ocupó Córdoba en 1840. Procura establecer cómo la articulación de estas dos fuerzas sociales afectó el ejercicio de la soberanía por parte del gobierno provincial. Se sostiene que los ataques ranqueles integrados por refugiados unitarios habrían puesto en cuestionamiento el ejercicio del poder territorial por parte del Estado provincial
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Introduction. [Signed: H.G.S.]--Early Christian doctrine. By J.H. Allen.--Christianity from the fifth to the fifteenth century. By A.P. Peabody.--Unitarianism and the reformation. By S.C. Beach.--Unitarianism in England. By B. Herford.--The contact of American Unitarianism and German thought. By J.H. Allen.--The church and the parish in Massachusetts. Usage and law. By G.E. Ellis.--Early New England Unitarians. By A.P. Peabody.--Channing. By G.W. Briggs.--Transcendentalism: the New England renaissance. By F. Tiffany.--Theodore Parker. By S.B. Stewart.--Unitarianism and modern literature. By F. Hornbrooke.--Unitarianism and modern Biblical criticism. By J. de Normandie.--Unitarianism and modern scientific thought. By T.R. Slicer.--The law of righteousness. By G. Batchelor.--The relation of Unitarianism to philosophy. By C.C. Everett.--Ecclesiastical and denominational tendencies. By G. Reynolds.
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V. 2. A ministry of fifteen years ... -- The door of new opportunity ... -- Two sermons -- Rev. B. Fay Mills and the State University -- Who are saved? -- Concerning prayer -- Religious insincerity -- Robert Ingersoll -- Thomas Paine -- Talmage as a sign ... -- Ralph Waldo Emerson -- Need a traveller drink wine? -- Christian missions in India -- Dr. Winchell's "preadamites" -- The Bible / Eliza R. Sunderland -- Miracles / Eliza R. Sunderland -- God / E.R. Sunderland -- Thomas Hill Green / by Eliza R. Sunderland -- Dr. Martineau's "Study of religion" / Eliza R. Sunderland -- Hon. James M. Ashley.
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Mode of access: Internet.
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Mode of access: Internet.
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Signatures: [pi]2 B-I4 (-I4)
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Cover title.
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Mode of access: Internet.
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"Published by the parish committee."
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The present version of the dispute was published by the seceding group.
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Mode of access: Internet.
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La Frontera Sur de Córdoba formó parte de la larga extensión conocida como Frontera Sur argentina, con la cual comparte un conjunto de relaciones estructurales definidas no sólo por la desgarradora experiencia de la guerra sino también por el cruce, las conexiones y el diálogo inter-cultural. El trabajo se ocupa de la vinculación de los ranqueles con los unitarios que se refugiaron en las tolderías después de la derrota de las fuerzas de Gregorio Aráoz de Lamadrid que ocupó Córdoba en 1840. Procura establecer cómo la articulación de estas dos fuerzas sociales afectó el ejercicio de la soberanía por parte del gobierno provincial. Se sostiene que los ataques ranqueles integrados por refugiados unitarios habrían puesto en cuestionamiento el ejercicio del poder territorial por parte del Estado provincial
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This dissertation explores the political exclusion and reintegration of families and individuals in Córdoba, Argentina during the early nineteenth-century. Part one is an examination of how Federals in Córdoba managed the process of political identification and purge. Federals set up ad hoc institutions that were responsible for targeting political subversives within provincial communities. From 1831 to 1852, Federals managed to target, or “classify,” over 400 individuals and families in various towns and villages as “savage Unitarians,” a political label that meant the certain loss of rights, property, exile, and worse. Federals also sought active participation among “citizens” from all levels of society. Thus, I argue that the process of correctly identifying a “savage Unitarian” in Córdoba was constantly subject to modification at the local level. I also reconstruct the stories of accused families as they struggled to survive the political purges. Many of the families were large landowners and wealthy merchants, confirming that early republican Argentine political struggles were often intra-elite affairs. However, the “classified” individuals and families also represented a variety of socio-economic, ethnic, and racial groups. ^ The second part of this study focuses on families who petitioned Federal authorities for the restitution of rights and property. They proclaimed their loyalty to the “Federal cause,” and often, they had friends and family who could vouch for their claims. These petitions forced Federal authorities to doubt the precision of political identification and re-think how the ideology of Federalism was defined. Authorities granted most requests for repatriation, thereby creating a process of reintegration that included amnesty and restitution. Yet, this system failed to repair the psychological, emotional, materials, and political effects of political purge. Conflicts between society and state led to numerous misunderstandings about what restitution, justice, and reconciliation meant. The new regime's leaders more often denied restitution claims to formerly accused families and individuals, demonstrating that the journey from “savage” to citizen left an indelible imprint on family life in mid-nineteenth century Argentina. ^
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El tratado clandestino Origo et fundamenta religionis christianae ataca los fundamentos del cristianismo y propone una religión natural. Pese a que todas las copias manuscritas que lo conservan datan del siglo xVIII, se encuentran suficientes indicios que señalan al silesio Martin Seidel como su autor y documentan la existencia del texto a finales del siglo xVI o principios del xVII. Las primeras fuentes sobre Seidel lo vinculan con los antitrinitarios de Heidelberg (1570), los unitarios polacos (1580) y los “cripto-socinianos” de Altdorf (1610). En este artículo valoro dichas fuentes y corrijo a la luz de las mismas algunas afirmaciones de la crítica reciente sobre Seidel y su Origo.