Crystallization, preliminary X-ray diffraction analysis and Patterson search of oxyhaemoglobin I from the wolf (Chrysocyon brachiurus)

Oxyhaemoglobin I isolated from the Brazilian wolf Chrysocyon brachiurus has been crystallized and X-ray diffraction data has been collected to 2.06 A resolution using a synchrotron-radiation source. Crystals were determined to belong to the space group P2(1)2(1)2(1) and preliminary structural analysis revealed the presence of one tetramer in the asymmetric unit. The structure was determined using standard molecular-replacement techniques and is currently being refined using maximum-likelihood protocols. This is the first haemoglobin isolated from a member of the Canidae family to be crystallized and it will provide further insights in the comparative biochemistry of vertebrate haemoglobins.

Pamĕti nejvyššího kancléře království Českého Viléma hraběte Slavaty, z Chlumu a z Košmberka ... šenka království Českého, císařuʺv Ferdinanda II. a III. ... (nar. 1. prosince 1572, zemř. 19. ledna 1652) Od \U+25a1\. 1608 do 1619 /

Includes indexes.

Étude du « Livre Roisin » : recueil médiéval et moderne de la loi de Lille

Le Livre Roisin est l'un des rares coutumiers français du XIIIe siècle. Il contient les coutumes de la ville de Lille, mises par écrit en 1267, puis recopiées et enrichies en 1297, en 1349 et enfin de façon continue jusqu'au XVIe siècle. Une dernière copie officielle fut faite en 1618-1619. L'analyse approfondie du plus ancien manuscrit du Livre Roisin qui nous soit parvenu, celui de 1349, révèle les secrets de son élaboration. Les nombreuses chartes, actes, arrêts et bans joints au coutumier à proprement parler durant plus de deux siècles donnent une vue d'ensemble des lois qui régissaient les Lillois du Moyen Âge. Au passage, les producteurs du recueil, les clercs de ville, ont laissé des traces de leur travail, de telle sorte qu'il est possible de dresser l'inventaire de leurs responsabilités et comprendre l'importance de ces officiers tant dans la perspective des institutions municipales médiévales que dans celle de l'historien, pour qui ils font partie de la chaîne de transmission des textes. De leur côté, les récepteurs, tout aussi discrets mais présents, se manifestent dans le détail de la procédure judiciaire que contient le document. L'utilisation qu'ils en ont faite, tantôt pratique, tantôt mémorielle surgit. Il en ressort que le recueil fût à la fois un aide-mémoire et un outil de défense de l'identité urbaine et même picarde. Enfin, le Livre Roisin est un outil privilégié pour l'étude de l'histoire de la ville, puisque sa rédaction et chacune de ses copies sont ancrées dans des événements politiques aux conséquences majeures pour la ville de Lille.

The complete works of Samuel Rowlands, 1598-1628, now first collected ...

v.3. Heavens glory, seeke it, &c., 1628. The famous history of Gvy erle of Warwicke, 1682. Miscellaneous poems. Notes, by Sidney J.H. Herrtage. Glossary, by Sidney J.H. Herrtage.

The German church on the American frontier; a study in the rise of religion among the Germans of the West,

Bibliography: p. [517]-531.

Sketches of North Carolina : historical and biographical, illustrative of the principles of a portion of her early settlers.

Mode of access: Internet.

A Pepys of Mongul India, 1653-1708 : being an abridged edition of the "Storia do Mogor" of Niccolao Manucci /

Mode of access: Internet.

Fifty years syne; a jubilee memorial of the Presbyterian Church of Otago.

Mode of access: Internet.

Ratio discipline, or, The constitution of the Congregational Churches.

Shoemaker 41350.

Elements of popular theology : with special reference to the doctrines of the reformation, as avowed before the Diet at Augsburg, in MDXXX /

Includes bibliographical references and index.

An address to the Presbyterians of Kentucky proposing a plan for the instruction and emancipation of their slaves

Mode of access: Internet.

Narratives of early Virginia, 1606-1625;

Series title also at head of t.-p.

A commentary on the Confession of faith : with questions for theological students and Bible classes /

"The second appendix contains ... the 'Auburn declaration' in 1837 and the 'Declarative act' of the United Presbyterian Synod of Scotland in 1879"--Pref.

The Christian education of children and youth.

Report to the General Assembly, on Christian education. By the Rev. S. Miller. -- Report to the Synod of New Jersey on the subject of parochial schools. By the Rev. J.J. Janeway.

Kansankirkko, uskonnonvapaus ja valtio : Suomen evankelis-luterilaisen kirkon kirkolliskokouksen tulkinta uskonnonvapaudesta 1963-2003

A national church, freedom of religion, and the state The interpretation of freedom of religion formulated by the Synod of the Evangelical Lutheran Church of Finland in reference to the relationship between the Church and the state from 1963 to 2003 This paper discusses the interpretation of freedom of religion formulated by the Synod of the Evangelical Lutheran Church of Finland during the years 1963-2003. The effect of these formulations and decisions made by the Synod on the relationship between the Church and the state is also discussed as the relationship has been a central issue in the debate about freedom of religion in Finland. Active co-operation with the state caused a dispute in the Church during this period. Another cause for concern for the Synod, a strong defender of the national church, was the weakening position of the Church in a society undergoing many changes. As the Synod of 1963 discussed the status of the Church, the Church began to reflect upon its identity as a national church, and to evaluate freedom of religion in the country, as well as the relationship between the Church and the state. Some of the radicals of the 1960s and 1970s presented the Church as an obstacle to freedom of religion. The Synod was keen to emphasize that, in accordance with international agreements on human rights, freedom of religion means the freedom to have and follow a religion, and also that freedom of religion was a right of the majority in Finnish society. As an active guardian of the rights of its members, the Synod defended such issues as the teaching of religion in schools. Throughout the dispute, the Church focused on its right to act freely and, according to its identity, to express spirituality in the society. At the end of the 1960s, several efforts to reform the law on the freedom of religion and the relationship between the Church and the state gained favour in the Synod. These formulations of the Church were the basis for the work of a parliamentary committee in the 1970s, but no significant changes resulted. Instead, freedom of religion in Finland was judged to be fairly good. The committee paper did, however, lead to preparations for greater independence of the Church. The Synod at the time chose to react to the changes presented to it, but it was not before the 1990s that the Synod became an active force of reform in these matters. Though the Synod, particularly from the 1970s onwards, began clearly to favour the improvement of the position of other religious communities in Finland, it felt it had reason to be cautious as each church and religious community had the freedom to decide individually its relationship with the state. Any changes that would have weakened the position of the Church in Finnish society were met with disapproval in the Synod. Even though some theological concerns regarding the national identity of the Church were raised, the Synod emphasized issues of church policy. Keen to preserve and protect its legal status in society, the Synod judged that this status supported the freedom of action enjoyed by the Church as well as the freedom of religion.