Perceptions of aging across 26 cultures and their culture-level associates

College students (N = 3,435) in 26 cultures reported their perceptions of age-related changes in physical cognitive, and socioemotional areas of functioning and rated societal views of aging within their culture. There was widespread cross-cultural consensus regarding the expected direction of aging trajectories with (a) perceived declines in societal views of aging, physical attractiveness, the ability to perform everyday tasks, and new learning; (b) perceived increases in wisdom, knowledge, and received respect; and (c) perceived stability in family authority and life satisfaction. Cross-cultural variations in aging perceptions were associated with culture-level indicators of population aging, education levels, values, and national character stereotypes. These associations were stronger for societal views on aging and perceptions of socioemotional changes than for perceptions of physical and cognitive changes. A consideration of culture-level variables also suggested that previously reported differences in aging perceptions between Asian and Western countries may be related to differences in population structure.

Análisis de los efectos generados por la decisión 391 sobre el régimen común de acceso a los recursos genéticos de la CAN, en el fenómeno de la biopiratería (1996-2010)

Después que muchos Estados se enriquecieran tanto intelectual como económicamente de la explotación o apropiación ilegal de la biodiversidad andina de la cual los miembros de la CAN eran país de origen, surge la necesidad de proteger la riqueza de la región, razón por la cual nace la Decisión 391 en 1996 sobre un Régimen Común de Acceso a Recursos genéticos. De esta manera los países miembros de la CAN se convirtieron en los primeros con un mecanismo de control para el acceso a los recursos genéticos y partición equitativa de los beneficios; buscando con ello sentar bases para la creación de conocimientos sobre el tema, el desarrollo de capacidades científicas y tecnológicas, y la promoción del uso sostenible de los recursos. Sin embargo por razones de carácter nacional la implementación del mismo no ha progresado, generando que los casos de biopiratería aumenten e incluso sean difíciles de prevenir. Siendo este un tema de gran relevancia para Bolivia, Colombia, Ecuador, Perú y Venezuela, esta monografía examinará en las siguientes páginas la reglamentación nacional para comprender a mayor profundidad los defectos y/o cualidades de las decisiones tomadas por los Estados para la aplicación de la Decisión 391, y así mismo evidenciará las razones por las cuales la implementación de la Decisión no ha tenido éxito total sobre el control de la biopiratería, entre ellas la falta de reglamentación, la especificación de roles, la concientización ciudadana e incluso información al público en general.

Analisis de los alcances y limitaciones de la estructura policial de Colombia en materia de seguridad nacional

En la Policía Nacional de Colombia, al pasar de los años, se han vislumbrado dificultades de adecuación entre las autoridades de policía y las autoridades militares, que se manifiestan en duplicidad de funciones y organismos. La desarticulación entre las actuaciones policiales y militares ha hecho que esta institución históricamente haya venido adoptando un doble carácter militar y civil, dadas las condiciones de un conflicto permanente en el país. La policia nacional de colombia en su estructura funcional en su interior demuestra una sobredimensión en sus funciones, ya sea por el conflicto interno o la serie de reformas que el estado ha hecho a esta institución, en el cual se opta por un carácter nacional y no ciudadano, haciendo que en algunos casos este sobre empoderamiento genere algunas dificultades a la hora de cumplir sus funciones fundamentales segun su filosofia.

Análisis de procesos de renovación urbana en áreas centrales. Influencia de la estrategia de renovación urbana en la dinámica de consolidación del sector de San Victorino en Bogotá (1996 – 2010)

San Victorino es un centro popular que cuenta con un gran dinamismo y funcionalidad comercial en el centro de Bogotá. El interés de este estudio de caso es revisar el tema de renovación urbana en las áreas centrales, específicamente, caracterizar las intervenciones urbanas sobre el sector de San Victorino, para identificar los factores críticos y factores de éxito de aquellas intervenciones en el proceso de consolidación física, que lo han mantenido como un territorio en construcción. Se analizan intervenciones urbanas que producen cambios físicos, funcionales y que han incidido en un proceso de consolidación como área comercial de carácter nacional. El resultado permite identificar algunos aspectos ligados la dinámica de subdivisión y cambios morfológicos asociados al mayor aprovechamiento del suelo y que pueden incidir en nuevas dinámicas de transformación territorial.

La Política Exterior colombiana: reflexiones en torno al Carácter Nacional a partir de la historia de Colombia durante los siglos XX y XXI

Durante los siglos XX y XXI, la política exterior colombiana ha reflejado ciertas tendencias que han repercutido en la realidad del país de manera favorable y desfavorable. Al ser la política exterior el reflejo de los intereses y necesidades de los ciudadanos de un Estados, es importante conocer cómo es el Carácter Nacional para entender por qué un Estado actúa de cierta manera, y cómo puede mejorar sus estrategias implementadas a nivel exterior. La presente investigación diagnóstica busca, mediante un recuento de la historia de Colombia durante estos dos siglos, vislumbrar los factores que han condicionado el carácter nacional, y por ende, han influenciado la política exterior colombiana. Al hacer un recuento de estos sucesos, se podrá comprender por qué el gobierno colombiano utiliza ciertas estrategias a nivel exterior, para así, recomendar su replanteamiento de tal manera que se adecúen favorablemente al carácter nacional colombiano.

Orientalism and intelligence analysis: deconstructing Anglo-American notions of the ‘Arab’

Despite revived notions of a ‘cultural divide’ between East and West, Edward's Said's ‘Orientalism’ has received little attention from scholars of intelligence and diplomacy. This article brings to light for the first time a number of recently declassified documents of a different nature to usual assessments produced by Anglo-American analytic bodies: those focussed primarily on the issue of ‘national character’. Using and critiquing Said's thesis of Western ‘Orientalism’ it reveals some critical and enduring conceptualizations articulated by the diplomatic and intelligence community about Arab culture such as the role of Islam, rhetoric, political motivation and notions of ‘honour’. Such a critical approach demonstrates how diplomatic and intelligence history can also be a history of culture, ideas and institutional mentalité.

Chiquinha Gonzaga e o Maxixe

Pós-graduação em Música - IA

Prescrições médicas contra os males da nação: diálogos de Franco da Rocha na construção das Ciências Sociais no Brasil

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Percursos identitários: patriotismo constitucional eu pós-convencional e identidade negra

Pós-graduação em Educação - FFC

Costumbrismo, hispanismo e caráter nacional em Las mujeres españolas, portuguesas y americanas: imagens, textos e política nos anos 1870

Pós-graduação em História - FCLAS

O grupo cervejeiro nacional petrópolis na evolução do capitalismo brasileiro: concorrência e expansão territorial

The processes resulting from globalization are backdrop for the work. On the other hand the Regulation Theory is theoretical north that drives research directions. Considering these two basis, we studied the formation of economic groups as a consequence of the processes of concentration and centralization of capital, giving more emphasis on their national character. We see how they went through the restructuring process in the transition from Fordist accumulation regime to a flexible system of accumulation. We 'll discuss the brewery industry and how major industry groups are currently creating a sector overview, ranging from the productive process to the forms of competition among large companies. Specifically we will see the Petrópolis Group this framework and how the company relates to the territory, and what answers we have of this relationship in terms of local development in the territories where the group entered, and territorial changes which have occurred there

A dialética da malandragem revisitada em O Xangô de Baker Street

Using the concept of influence, well explored by Sandra Nitrini (2000), the purpose of this study is to verify the characterization of the main characters of O Xangô de Baker Street (1995) and Macunaíma, o herói sem nenhum caráter (1928) – Sherlock Holmes and Macunaíma – as rogues in their novels, heirs to the Spanish picaresque, a genre that has taken on new meaning in Brazilian literature, as pointed out since the 1960s by Antonio Candido in his famous essay “Dialética da malandragem” (2010). With these theories, we analyze the composition of the tricksters, whose starting point is the question facing the country, the Brazilian. Although the distances in time and style of separating the protagonists created by Jô Soares and Mário de Andrade, we have noticed the interesting procedure of re-creation of the renowned English detective created by Arthur Conan Doyle and the reinterpretation of aspects of Brazilian folklore a convergence of interests with regard to representation of the national character.

Parochialism or self-consciousness? Internationality in medical history journals 1997-2006

Research councils, universities and funding agencies are increasingly asking for tools to measure the quality of research in the humanities. One of their preferred methods is a ranking of journals according to their supposed level of internationality. Our quantitative survey of seventeen major journals of medical history reveals the futility of such an approach. Most journals have a strong national character with a dominance of native language, authors and topics. The most common case is a paper written by a local author in his own language on a national subject regarding the nineteenth or twentieth century. American and British journals are taken notice of internationally but they only rarely mention articles from other history of medicine journals. Continental European journals show a more international review of literature, but are in their turn not noticed globally. Increasing specialisation and fragmentation has changed the role of general medical history journals. They run the risk of losing their function as international platforms of discourse on general and theoretical issues and major trends in historiography, to international collections of papers. Journal editors should therefore force their authors to write a more international report, and authors should be encouraged to submit papers of international interest and from a more general, transnational and methodological point of view.

The Representation of Motherhood in Polish Cinema

The project aimed to analyse representations of motherhood in Polish cinema as a special case of a more general system within the representation of women. It concentrated on the image of the Polish Mother created during the 19th century in Polish culture under the influence of specific political, social and religious factors. Ms. Ostrowska's initial hypothesis was that this symbolic image became one of the most stable elements in Polish cinema and as her research revealed, it was valuable for the preservation of national identity but nevertheless a fiercely constraining model for Polish femininity. In order to fully understand the nature of this persistent image it was initially necessary to related it to broader contexts and issues in representation. These included the image of the Polish Mother within general mythological structures (using the notion of myth in the Barthesian sense). Following her initial research Ms. Ostrowska felt that it was most appropriate to view the myth of the Polish Mother as a dominant ideological structure in the discourse of motherhood within Polish culture. An analysis of the myth of the Polish Mother can provide an insight into how Polish society sees itself at different periods in time and how a national identity was constructed in relation to particular ideological demands stemming from concrete historical and political situations. The analysis of the film version of this myth also revealed some aspects of the national character of Polish cinema. There the image of woman has become enshrined as the "eternal feminine", with virtues which are inevitably derived directly from Catholicism, particularly in relation to the networks of meanings around the central figure of Mary, Mother of God. In 19th century Poland these were linked with patriotic values and images of woman became part of the defence of the very idea of Poland and Polishness. After World War Two, this religious-political image system was adapted to the demands of the new communist ideology. The possibility of manipulating the ideological dimensions of the myth of the Polish Mother is due to the very nature of the image, which as a symbol of civil religion had been able to function independently of any particular state or church institution. Although in communist ideology the stress was on the patriotic aspect of the myth, its pronounced religious aspect was also transmitted, consciously or not, in the denotation process, this being of great significance in the viewer's response to the female character. This appropriation of elements derived from the national patriotic tradition into the discourse of communist ideology was a very efficient strategy to establish the illusion of continuity in national existence, which was supposed to convince society of the rightness of the new political situation. The analysis of films made in the post-war period showed the persistence of this discourse on motherhood in a range of cinematic texts regardless of the changing political situation. Ms. Ostrowska claims that the stability of this discursive formation is to a certain extent the result of the mythological aspect of the mother figure. This mythological structure also belongs to the ideology of Romanticism which in general continues to prevail in Polish cultural discourse as a meta-language of national community. The analysis of the films confirmed the hypothesis of the Polish Mother as a myth-sign whose signifier is stable whereas the signified depends on the specific historical conditions in which it is set. Therefore in the famous propaganda documentary Kobiety naszych dni (Women of Our Days, 1951) by Jan Zelnik, and in other films made after the October 1956 "thaw" it functions as an "empty sign. She concludes that it would be difficult to deny that the myth of the Polish Mother has offered Polish women a special role in national life, granting them a high moral position in the social, hierarchy. However the processes of idealisation involved have resulted in a deprivation of her subjectivity and the right to decide about her own life. This idealisation also served to strengthen traditional patriarchal structures through this set of female obligations to the mother land. In Polish ideology it is not a man who demands sacrifice from a woman but the motherland, which, deprived of the institutions of male power for nearly 150 years, had functioned as a feminine structure. That is why oppressive aspects of the myth have been obscured for so long. While Polish women were doubtless able to accept the constrictions because of their sense of national duty and any misgivings were overridden by the argument of the cause, it is important to recognise that the strength of these constructions, compounded by the ways in which they spoke of and continue to speak of a certain perfection, make them persist into contemporary Poland. Poland is however no longer embattled and the signs that made these meanings are potentially empty. This space for meaning will be and is already being contested and increasingly colonised by current western models of femininity. Ms. Ostrowska's final question is whether this will help to prevent a possible resentful victimisation of the silent and noble Polish Mother.

Muslim Literature in Serbo-Croat in Relation to the Serbian and Croatian Literatures

Mr. Tutnjevic set out to define the position of the Muslim community within the overall framework of literature in Serbo-Croat, particularly in terms of its relation to the Serbian and Croatian Literatures, on the basis of an extensive comparative study of primary and secondary sources relating to the most important Muslim writers in Serbo-Croat. Carried out against the background of an unprecedented civil war between these national groups, his research focused rather on the encounters between them on the historical and literary stages. He concludes that the Muslim national community was established and developed on a foundation of Slavic self-consciousness and oriental influences. The constantly changing relative weights of the influence of these two factors on the community shaped the specific nature of its literature as well as its place in the cultural environment of its neighbouring national communities, and Muslim literary traditions are inseparably linked with the total literature in Serbo-Croat. A real Muslim literature first emerged at the end of the nineteenth century and virtually all authors writing about this at the time emphasised its educational character and its importance for the process of national identification. At the same time there were visible results of the self-awareness process in which Muslim authors affiliated with Serbian or Croatian literary tradition, sometimes even substituting one with another. During the period between the two world wars Muslim literature reached maturity and while Muslim authors generally focused on their national milieu in terms of subject matter, their forms of expression and their understanding of the function of literature showed the same preoccupation as other Yugoslav authors of the period. When the ideological and class-related concept of society replaced the national character of literature after 1945, Muslim writers found themselves in the same position as writers from other ethnic groups. As in earlier times, writers sought to present themselves to as wide a market as possible and would provide grounds for consideration as Serbian or Croatian writers, sometimes even explicitly presenting themselves as such. Most of the writers of this period are described at times as Yugoslav, at others as Bosnian-Herzegovina, and at still others as Serbian, Croatian or Muslim. Mr. Tutnjevic quotes, for example, the case of Camil Sijaric, a Muslim from Sandzak who also wrote in Sarajevo and falls within the boundaries of Bosnian-Herzegovnian literature, but is also described as a Muslim, Montenegrin and Serbian writer, together with a number of other such examples. An understanding of this process provides the basis for a completely new perception of the intertwining of Serbian, Croatian and Muslim literary traditions, without the earlier visible prejudice on all three sides.