Faust et le second Faust de Goethe : suivis d'un choix de ballades et de poèsies de Goethe, Schiller, Burger ... /

CCPB000288456-9.

Marlowe's Tragical history of Doctor Faustus and Goethe's Faust : Part I /

"Marlowe's 'Tragical history of Dr. Faustus' was first published in 1604. The first part of Goethe's 'Faust' was first published, in its present form, in 1808, and John Anster's translation in 1835. In 'The World's classics' this translation, together with Marlowe's drama, was first published in 1907 "

Sämmtliche Dichtungen von Elisabeth Kulmann.

Mode of access: Internet.

Der Aktuar Salzmann : Goethe's Freund und Tischgenosse in Strassburg; eine Lebens-Skizze, nebst Briefen von Goethe ... u.A. ...

Mode of access: Internet.

Sesenheim, from Goethe's "Dichtung und wahrheit";

Mode of access: Internet.

Der Frankfurter Goethe /

Mode of access: Internet.

Der dichter Lenz und Friedericke von Sesenheim : Aus briefen und gleichzeitigen quellen /

CONTENTS LISTED ON AUTHOR CARD

Friederike und Lili. Fünf Goethe-Aufsätze

"Zum Gedächtnis Albert Bielschowskys": (signed: Gotthold Klee): p. 1-18.

Goethe-briefe; mit einleitungen und erläuterungen,

"Litteratur" at end of each volume.

Old archetype rides into Bell's hell [Review]

BILLED as a trip to hell, Bell Shakespeare and Queensland Theatre Company's production of Faustus is adapted from Christopher Marlowe's Doctor Faustus and Johann Wolfgang von Goethe's fragmentary Urfaust, an early version of Goethe's enormous two-volume Faust tragedy published in 1808, then in full in 1832

Etuoikeutettu sukupuoli? : Käsitys auktoriteetista Elisabeth Schüssler Fiorenzan feministisessä teologiassa

A Priviledged Gender? The Question of Authority in the Feminist Theology of Elisabeth Schüssler Fiorenza. Elisbeth Schüssler Fiorenza (b. 1938) is one of the pioneers of Christian feminist theology. The aim of this study is to analyze what she understands by the authority of women as (re)interpreters of the Bible and the Christian tradition. The research method is conceptual analysis, and the sources consist of Schüssler Fiorenza s key writings from 1975 to 2006. The starting point of the study is Schüssler Fiorenza s definition of the task of feminist theology as claiming women s intellectual-religious authority. It is assumed that the issue of authority offers an angle from which Schüssler Fiorenza s feminist theology can be understood as a whole. It is also supposed that the notion of authority opens up a perspective on the way Schüssler Fiorenza dialogues with non-theological feminist theory in her writings. The analysis is first directed to five key concepts of Schüssler Fiorenza s work: authority, patriarchy, androcentrism, gender and women-church, i.e. the ekklesia of wo/men. Special attention is given to her gender-theoretical considerations and her neologism wo/men, by which she refers to women and marginalized men. The aim of this conceptual analysis is to clarify her thought on the subjects of feminist theology. In addition, Schüssler Fiorenza s dialogue with other feminist scholars is evaluated. It is argued that eclecticism characterizes her way of treating non-theological feminist theory. Rewriting early Christian history from a feminist perspective is at the core of Schüssler Fiorenza s scholarship. From her early writings on, she argues for women s authority to define the Christian religion, past and present. In the 1990s Schüssler Fiorenza s theoretical background is feminist standpoint epistemology, and she represents feminist women as an epistemologically priviledged group. Later she claims to defend the epistemic authority of all those wo/men women and men who want to produce emancipatory knowledge. The analysis of Schüssler Fiorenza s work on feminist biblical interpretation shows that her stated aim to regard both women and men as subjects of feminist theology is not realized in the actual descriptions of her hermeneutical model. In fact, Schüssler Fiorenza argues for the authority of feminist women to interpret the Bible in their own interests . Thus in her work, women seem to figure as representatives of the priviledged gender in the field of biblical and theological knowledge.

Godshaw (Gottschalk) children Hal, Elisabeth, Kurt, Walter, Ursula, and Freddy.

Front row from left to right: Walter, Ursula, Freddy; top row from left to right: Hal, Elisabeth, Kurt

Studio portrait of Elisabeth Gottschalk nee Steinfeld.

Digital Image

Portrait of Dr. Elisabeth Cobb Portraits; Women

Dr. Elisabeth Cobb and her husband Dr. Cobb provided the affidavit allowing Bruno Roth to come to the United States. They were both doctors and Quakers and lived in Cambridge, Massachusetts