No céu da boca das gentes, tem estrela e maravilhas: atualização e permanência das narrativas populares nos contos de enganar a morte

This current study consists in an analysis of the work Contos de enganar a morte (2004), of the novelist, illustrator and researcher of popular culture Ricardo Azevedo, aiming to highlight aspects and elements present in this work which show the update and the permanence of traditional popular narratives, widespread by orality, especially those collected by the Luís da Câmara Cascudo in Literatura oral no Brasil (1984), linked to the category of the Cycle of the Death and Tales of the Deceived Demon. It is argued that the symbolic, playful, humor and aspects of orality, evident in these narratives are cultural possessions own of a popular tradition that diffuses, is updated and maintained by the memory of handmade anonymous narrators (BENJAMIN, 1994), poets and brazilian singers of cordel, holders of the traditional knowledge not established, but polyphonic, dialogical and democratic in essence (BAKHTIN, 1996). Still, alongside the people who know and counts the stories of Trancoso and Fairies, the tale, as a written literary genre, has allowed to maintain outstanding the same subjects successively renewed, enabling the resistance of popular narrative tradition and understanding and appreciation of popular orality (ZUMTHOR, 1993; 2000) and of the updates performed in the contemporarity (CANDIDO, 1976), without losing sight of the singularity and autonomy of the literary work

Modelos de realizações discursivas nos benditos populares e nas novenas

With the purpose of contribute to the understanding of oral texts constituent processes, we seek, with this work, verify how formulaicity processes in the benditos and novenas , religious intangible heritage, are established. For this, we made an overview on the performance of repetitions which are established in the corpus collected for the study, considering the presence of Discourse Traditions in the analyzed texts. It is noteworthy that the corpus consists of benditos and novenas collected in the municipality of Lajes, Rio Grande do Norte. This material is part of the differential corpus of the Project for the History of Brazilian Portuguese (PHPB-RN). Regarding the theoretical framework used to guide the research, we based our analysis on Discourse Traditions (DTs) theoretical assumptions, with the ideas defended by Johannes Kabatek, besides taking into consideration the assumptions of Paul Zumthor about orality in popular religious texts, among other authors cited throughout the work. In the context of popular cultures, the existence of oral texts serves to various interactive objects and this is not different in popular benditos and novenas (cf. Sá Júnior, 2009). In this sense, focusing the gaze through Discourse Traditions (DTs), we can verify that the texts/discourses present discursive regularities or textual forms already produced by society, in earlier times, which remain or are modified throughout its existence, as shows Johannes Kabatek (2001, 2003, 2005 and 2006). Also in this sense, Paul Zumthor (1993) presents us the idea that talk about using "word" in memory, in its real sense, implies admitting it as something which has an immeasurable power, which is able to decide directions in world, and from that is established the "wealth of oral traditions"

Uso de nomes populares para as espécies de Araceae e Dioscoreaceae no Brasil

A origem dos nomes vulgares das espécies muitas vezes é obscura ou mesmo impossível de ser identificada. Face à semelhança que apresentam alguns tipos de sistema subterrâneo de Dioscorea com aqueles das espécies de Colocasia, observa-se em muitos trabalhos publicados na literatura brasileira uma certa confusão na terminologia usada para definir estruturas principalmente em algumas espécies de inhame e cará. A padronização no Brasil da nomenclatura das estruturas subterrâneas destas hortaliças, à luz dos Códigos Internacionais de Nomenclatura Botânica e das Plantas Cultivadas, permitirá melhor entendimento para pesquisadores, extensionistas, sociedades civis organizadas, importadores, produtores, comerciantes e consumidores, na identificação das espécies cultivadas de cada família botânica e na interpretação das informações.

Organizacion y promocion de la mujer en los barrios populares de Quito

Incluye Bibliografía

Limitaciones en las experiencias de organizacion y participacion de las mujeres de sectores urbano-populares en Lima

Incluye Bibliografía

Relaciones sociales del consumo: el caso de las unidades domesticas de sectores populares, Argentina

Incluye Bibliografía

Proyecto Nos Juntamos Y?: una experiencia de educacion comunitaria de la sexualidad con parejas de sectores populares, Chile""

Incluye Bibliografía

Intervenciones desde el género: participación y empoderamiento entre mujeres jóvenes de sectores populares

Incluye Bibliografía

Estructura familiar: estudio sobre los sectores populares, Quito, Ecuador

Incluye Bibliografía

Estrategias organizadas de subsistencia: los sectores populares frente a sus necesidades en Chile

Incluye Bibliografía

Los proyectos productivos con mujeres de sectores populares

Contiene antecedentes que ayudan a debatir el tema de los proyectos productivos con mujeres: una caracterización de los proyectos; sus principales aciertos y limitaciones; y algunas alternativas de proyección de los mismos. Incluye también un análisis general de los seis proyectos financiados por el Fondo de Desarrollo de las Naciones Unidas para la Mujer (UNIFEM).

El municipio como instancia de articulación entre las demandas populares y el aparato del Estado

Postula que el municipio tiene un papel muy importante como órgano natural de concertación entre los grupos populares carentes de vivienda y el Estado, por lo que sugiere un conjunto de medidas para mejorar el funcionamiento de los gobiernos locales, como parte de estrategia de descentralización que les permita tomar decisiones mas rápidas y adaptadas que las de las autoridades nacionales.