963 resultados para Folklore, Celtic
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In this paper we go in search of the Celtic Soul, tracking its historical intertwining with, and relation to, Irish masculinity, from Ireland's pre-colonial past to its colonial days and finally to its postcolonial present. We argue that the Celtic soul manifests itself, with great success, in the Magners Irish Cider advertising campaign. As a key part of our analysis we also illustrate how representations of the Irish Celt serve as a means of enabling young male consumers to reconcile the many tensions and contradictions they are experiencing over what it means to perform ideals of masculinity in contemporary western culture.
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Three questions on the study of NO Iberian Peninsula sweat lodges are posed. First, the new sauna of Monte Ornedo (Cantabria), the review of the one of Armea (Ourense), and the Cantabrian pedra formosa type are discussed. Second, the known types of sweat lodges are reconsidered underlining the differences between the Cantabrian and the Douro - Minho groups as these differences contribute to a better assessment of the saunas located out of those territories, such as those of Monte Ornedo or Ulaca. Third, a richer record demands a more specific terminology, a larger use of archaeometric analysis and the application of landscape archaeology or art history methodologies. In this way the range of interpretation of the sweat lodges is opened, as an example an essay is proposed that digs on some already known proposals and suggests that the saunas are material metaphors of wombs whose rationale derives from ideologies and ritual practices of Indo-European tradition.
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Shipping noise is a threat to marine wildlife. Grey seals are benthic foragers, and thus experience acoustic noise throughout the water column, which makes them a good model species for a case study of the potential impacts of shipping noise. We used ship track data from the Celtic Sea, seal track data and a coupled ocean-acoustic modelling system to assess the noise exposure of grey seals along their tracks. It was found that the animals experience step changes in sound levels up to ~20dB at a frequency of 125Hz, and ~10dB on average over 10-1000Hz when they dive through the thermocline, particularly during summer. Our results showed large seasonal differences in the noise level experienced by the seals. These results reveal the actual noise exposure by the animals and could help in marine spatial planning.
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El presente estudio es el producto de un equipo de antropólogos y sociólogos que puede ser tomado como el resultado de un esfuerzo para esbozar un modelo de aplicación antropológico. Intenta buscar en el mundo andino los contenidos del desarrollo curricular, en función de su propia cosmovisión. Este trabajo trata de escapar a la orientación educativa de espíritu colonial; e intenta convertir a la escuela en un lugar de encuentro recreativo y respetuoso de culturas y hombres diferentes.
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Fil: Zabala, Patricio Gastón. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.
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Fil: Zabala, Patricio Gastón. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.
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Fil: Zabala, Patricio Gastón. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.
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Este artículo revisa las concepciones y selecciones efectuadas sobre aquello que actualmente se denomina “patrimonio inmaterial” nacional por parte del Instituto Nacional de la Tradición (1943-1955), luego denominado Instituto Nacional de Filología y Folklore (1955-1959) y más tarde, Instituto Nacional de Investigaciones Folklóricas (1960-1964) –hoy Instituto Nacional de Antropología y Pensamiento Latinoamericano–. Analizamos los cambios y continuidades en las definiciones atribuidas al patrimonio nacional por parte de esta institución durante el período 1943- 1964, dando cuenta del rol que tuvo la disciplina del folklore en el estudio del patrimonio durante esta etapa y, paralelamente, dejando vislumbrar cómo la problematización, definición y delimitación de la incumbencia del folklore se fue conformando en la tensión entre las demandas del Estado y su constitución como campo académico.
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L'elaborato espone vari aspetti della divinità shintoista Inari Ōkami, la dea delle volpi ma anche della ricchezza materiale e dell'abbondanza agricola. Essa è una delle figure centrali dello shintoismo ed è tra le divinità più diffuse di questa religione. Le caratteristiche di Inari ebbero, e hanno tutt'ora, una forte influenza sulla società giapponese e sulle vite quotidiane delle persone. Il folklore, frutto della cultura popolare e dei contatti con altre religioni, si mischia alla religione shintoista e alla realtà concreta, dando vita a quello che oggi è il culto di questa divinità e dei suoi messaggeri: le volpi.
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Questo elaborato ha come scopo quello di rendere nota una misteriosa figura appartenente al folklore russo, il Biaban-guli, presentata dallo zoologo Konstantin Alekseevič Satunin nel suo racconto. All'interno dell'elaborato verranno inizialmente approfondite le caratteristiche non solo di questa creatura, ma anche di esseri fantastici simili e appartenenti ad altre culture; successivamente verrà presentata la proposta di traduzione del racconto corredata dell'analisi delle sue difficoltà traduttive.
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This article analyzes the historical, social and cognitive dimensions of the sociology of medicine in the construction of its identity, from Wolf Lepenies' perspective. It is understood that the construction of an identity does not end with the first historical manifestations, but is consolidated when it is institutionalized and structured as a field of knowledge by creating its own forms of cognitive expression. The text is divided into three parts: in the first the precursors are presented, highlighting the role played by some travelers, naturalists and folklore scholars, followed by social physicians-scientists and the first social scientists (1940-1969). In the second part, aspects of the consolidation of the social sciences in health are presented at two significant moments, namely the 1970s and 1980s. In the third part, the issues raised by the field are addressed in general terms. It is considered that once the main structural stages are in place there is still a need for the formation of new generations of social scientists in health. It is also essential to disseminate scientific production and to ensure that the relations are studied in depth and institutionalized with the sociological matrices on the one hand and with the field of health on the other.
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Universidade Estadual de Campinas . Faculdade de Educação Física
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Universidade Estadual de Campinas. Faculdade de Educação Física