Conocer los tsunamis: un seguro de vida = Knowing the tsunamis: an insurance of life

This monographic explain what it happened last December on Indonesia, the origin of the tsunamis, the effects on the coast, tsunami warning system, etc. To finish we want to emphasize the importance that has the knowledge of this phenomenon and the knowledge of the tsunami and earthquake safety rules. This article presents how explain risks in the classroom with examples about myths, legends, survivors’ chronicles, literature etc

Iowa Welcomes You To The Hospitality and Beauties of the "Hawkeye State.",1957

Contains a forward by the Governor of Iowa, Herschel C. Loveless and photos of the current Lieutenant Governor and other state officials and Supreme Court Justices of Iowa. Includes Iowa facts, trivia, historical information along with photos, with detailed captions, of scenic Iowa, tourist destinations and native plants and wildlife. Lists many other points of interest in Iowa with map legends of state parks in the back of the book.

Iowa Welcomes You to the Hospitality and Beauties of the "Hawkeye State.",1953

Contains a forward by the Governor of Iowa, William S. Beardsley and photos of the current Lieutenant Governor and other state officials and Supreme Court Justices of Iowa. The brochure also includes Iowa facts, trivia, historical information along with photos, with detailed captions, of scenic Iowa, tourist destinations and native plants and wildlife. Lists many other points of interest in Iowa with map legends of state parks in the back of the book.

Genome-wide meta-analysis for serum calcium identifies significantly associated SNPs near the calcium-sensing receptor (CASR) gene.

Calcium has a pivotal role in biological functions, and serum calcium levels have been associated with numerous disorders of bone and mineral metabolism, as well as with cardiovascular mortality. Here we report results from a genome-wide association study of serum calcium, integrating data from four independent cohorts including a total of 12,865 individuals of European and Indian Asian descent. Our meta-analysis shows that serum calcium is associated with SNPs in or near the calcium-sensing receptor (CASR) gene on 3q13. The top hit with a p-value of 6.3 x 10(-37) is rs1801725, a missense variant, explaining 1.26% of the variance in serum calcium. This SNP had the strongest association in individuals of European descent, while for individuals of Indian Asian descent the top hit was rs17251221 (p = 1.1 x 10(-21)), a SNP in strong linkage disequilibrium with rs1801725. The strongest locus in CASR was shown to replicate in an independent Icelandic cohort of 4,126 individuals (p = 1.02 x 10(-4)). This genome-wide meta-analysis shows that common CASR variants modulate serum calcium levels in the adult general population, which confirms previous results in some candidate gene studies of the CASR locus. This study highlights the key role of CASR in calcium regulation.

A common biological basis of obesity and nicotine addiction.

Smoking influences body weight such that smokers weigh less than non-smokers and smoking cessation often leads to weight increase. The relationship between body weight and smoking is partly explained by the effect of nicotine on appetite and metabolism. However, the brain reward system is involved in the control of the intake of both food and tobacco. We evaluated the effect of single-nucleotide polymorphisms (SNPs) affecting body mass index (BMI) on smoking behavior, and tested the 32 SNPs identified in a meta-analysis for association with two smoking phenotypes, smoking initiation (SI) and the number of cigarettes smoked per day (CPD) in an Icelandic sample (N=34,216 smokers). Combined according to their effect on BMI, the SNPs correlate with both SI (r=0.019, P=0.00054) and CPD (r=0.032, P=8.0 × 10(-7)). These findings replicate in a second large data set (N=127,274, thereof 76,242 smokers) for both SI (P=1.2 × 10(-5)) and CPD (P=9.3 × 10(-5)). Notably, the variant most strongly associated with BMI (rs1558902-A in FTO) did not associate with smoking behavior. The association with smoking behavior is not due to the effect of the SNPs on BMI. Our results strongly point to a common biological basis of the regulation of our appetite for tobacco and food, and thus the vulnerability to nicotine addiction and obesity.

Liability and Traffic Control Considerations for Low Water Stream Crossings, HR-218, 1981

The current shortage of highway funds precludes the immediate replacement of most of the bridges that have been evaluated as structurally deficient or functionally obsolete or both. A low water stream crossing (LWSC) affords an economical alternative to the replacement of a bridge with another bridge in many instances. However, the potential liability that might be incurred from the use of LWSCs has served as a deterrent to their use. Nor have guidelines for traffic control devices been developed for specific application to LWSCs. This research addressed the problems of liability and traffic control associated with the use of LWSCs. Input to the findings from this research was provided by several persons contacted by telephone plus 189 persons who responded to a questionnaire concerning their experience with LWSCs. It was concluded from this research that a significant potential for accidents and liability claims could result from the use of LWSCs. However, it was also concluded that this liability could be reduced to within acceptable limits if adequate warning of the presence of an LWSC were afforded to road users. The potential for accidents and liability could further be reduced if vehicular passage over an LWSC were precluded during periods when the road was flooded. Under these conditions, it is believed, the potential for liability from the use of an LWSC on an unpaved, rural road would be even less than that resulting from the continuing use of an inadequate bridge. The signs recommended for use in advance of an LWSC include two warning signs and one regulatory sign with legends as follows: FLOOD AREA AHEAD, IMPASSABLE DURING HIGH WATER, DO NOT ENTER WHEN FLOODED. Use of the regulatory sign would require an appropriate resolution by the Board of Supervisors having responsibility for a county road. Other recommendations include the optional use of either a supple mental distance advisory plate or an advisory speed plate, or both, under circumstances where these may be needed. It was also recommended HR-218 Liability & Traffic Control Considerations for Low Water Stream Crossings that LWSCs be used only on unpaved roads and that they not be used in locations where flooding of an LWSC would deprive dwelling places of emergency ground access.

On-Pavement Signing, 2014

Pavement marking legends are placed on the roadway to remind drivers of the speed limit or to slow down. Use of wording on the pavement surface is more dramatic than use of signing only, which can get lost in the clutter of a streetscape. On-pavement speed limit markings have been used to reinforce speed limits or to indicate a transition zone. For more on this topic by these authors, see also "Evaluation of Dynamic Speed Feedback Signs on Curves: A National Demonstration Project": http://www.trb.org/main/blurbs/172092.aspx

Horkka ja uskomustarinat

Abstract: Ague and belief legends

The conditions for the reproduction of the SAGUAPAC water cooperative in the city of Santa Cruz de la Sierra, Bolivia : discourse analysis

The SAGUAPAC cooperative in the city of Santa Cruz de la Sierra (Eastern Bolivia) is regularly presented as an example of cooperative successes regarding water supply and sanitation. Its efficiency, both economic and technical, is widely considered as the main reason for its attractiveness. However, without denying its importance, we show, through a discourse analysis from and about SAGUAPAC in local media, that moral and non-instrumental factors are crucial in the reproduction of the cooperative. These factors create attachment and affection toward the cooperative, through a storytelling using a four-dimensional rhetoric (mythification, identification, emotionalisation and personification). This storytelling technique, internalized in the local media discourse and materializing the so-called new spirit of capitalism, exploits the affects and instrumentalisation of local myths and legends, as well as the 'camba' ethnic identity. In that, it tends to retain SAGUAPAC members and to canvass new ones, by providing them with recognition in their quality of local community members. However, the mobilisation of social norms and power hierarchies might end up reinforcing the social exclusion of Andean non-camba immigrants, inspite of an a priori inclusive and democratic organisation.

Porous Bodies, Porous Minds. Emotions and the Supernatural in the Íslendingasögur (ca. 1200–1400)

In my PhD Thesis, I study the conceptions and representation of emotions in medieval 13th and 14th-century Iceland. I have used Icelandic saga literature as my source material and Icelandic Family sagas (Íslendingasögur) as my main sources. Firstly, I wished to explore in my study the medieval Icelandic folk theory of emotions: what emotions were thought to be, from what they originated and how they operated? Secondly, in earlier research it has been shown that emotions were seldom described in Íslendingasögur. They were mostly represented in dialogue, poetry or in somatic changes (e.g. turning pale). Consequently, I examined whether medieval Icelanders had alternative emotion discourses in literature, in addition to the usual manner of representation. My study consists of qualitative case studies, and I have analysed the sources intertextually. I suggest that medieval Icelanders regarded emotions as movements of the mind. The mind existed in the heart. As a consequence, emotions were considered physical in nature. The human body and therefore also the human mind was considered porous: if the mind of the person was not strong enough, supernatural agents and forces could penetrate theboundaries of his/her body as winds or sharp projectiles. Correspondingly, minds of strong-willed people could penetrate the minds of others. As a result, illness and emotions could upspring. People did not always distinguish between emotions and physical illnesses. Excessive emotions could cause illness, even death. Especially fear, grief and emotions of moral responsibility (e.g. guilt) made people vulnerable to the supernatural influence. Guilt was considered part of the emotional experience of misfortune (ógæfa), and in literature guilt could also be represented as eye pain that was inflicted upon the sufferer by a supernatural agent in a dream. Consequently, supernatural forces and beings were part of the upspring of emotions, but also part of the representation of emotions in literature: They caused the emotion but their presence also represented the emotional turmoil in the lives of the people that the supernatural agents harassed; emotions that had followed from norm transgressions, betrayal and other forms of social disequilibrium. Medieval readers and listeners of the Íslendingasögur were used to interpreting such different layers of meaning in texts.

Henkipattoja ja heeroksia

Kirjallisuusarvostelu

La construction sociale de la sexualité chez des adolescents vivants en situation de pauvreté à Belém, état du Para, Brésil : dispositifs de sexualité et d'alliance selon Michel Foucault

Il existe un discours, qui gagne chaque jour en popularité dans les milieux académiques et professionnels, qui se reproduit dans le quotidien familial et socioculturel, sur une adolescence qui est perçue comme un problème, une étape de crise avec laquelle il est difficile de négocier. À partir des écrits de Foucault (1976) on peut penser que cette inquiétude s’inscrit dans la construction du dispositif occidental de la sexualité. À partir de ce concept, l’objectif de cette recherche était de dégager les constructions possibles d’un ou de dispositifs de sexualité chez des adolescents(es) vivant en situation de pauvreté au Brésil (Belém-Pará). La méthode de recherche choisie a été un devis qualitatif selon une approche ethnographique qui consiste à décrire et à interpréter un système ou un groupe socioculturel (Creswell, 1998). La principale technique de cueillette des données, en plus des techniques d’observation ethnographique et l’analyse documentaire, a été l’entrevue en profondeur, en face à face, à partir de questions ouvertes. Quatorze adolescent(e)s vivant dans le même quartier pauvre de Belém ont été observé(e)s et interviewé(e)s, de même que leurs parents. L’analyse des données, effectuée selon l’analyse de contenu proposée par Bardin (1977) ont révélé un dispositif de sexualité présent tant chez les adolescents, parents et professeurs rencontrés, et s’appuyant sur l’école, les églises, les médias et l’État, qui a été décrit comme un dispositif du sexe sécuritaire alors qu’un dispositif d’alliance, au sens de Foucault, a été décrit après analyses et confirmation des données comme l’alliance des puissants. Ces résultats, avec en plus des informations nouvelles sur la sexualité amazonienne à partir des légendes locales du Boto et d’Iara, permettent de voir sous un nouvel angle la question de la construction sociale de la sexualité chez des adolescent(e)s vivant en situation de pauvreté à Belém (Pará) au Brésil et ont conduit à des recommandations spécifiques pour améliorer la recherche et les pratiques professionnelles.

Histoire, fiction et mémoire dans l’œuvre de Boubacar Boris Diop

Cette thèse tente de réfléchir sur l’écriture de Boubacar Boris Diop. Les romans de cet écrivain doivent une grande part de leur originalité à la présence obsédante des discours de la mémoire et de l’histoire. Son esthétique s’inscrit dans une revisitation permanente des récits de l'historiographie. Cette écriture convoque le passé et l'investit comme matériau dans cette exploration des formes du roman. Une telle démarche scripturale semble être la pierre angulaire de cette fiction aux confluences desquelles se rencontrent et s'intègrent systématiquement, aussi bien les genres romanesques hétérogènes de l'oralité (contes, épopées, mythes...), que des disciplines non romanesques. Cette stratégie de construction romanesque traduit, au-delà d'une simple exploration formelle et innovatrice des possibles du roman, une esthétique de distanciation et d'hétérogénéité qui traverse en filigrane l'œuvre de Boubacar Boris Diop. Cette forme d’écriture singularise son esthétique et constitue une rupture épistémologique dans le champ littéraire africain, qui a été souvent caractérisé par des récits linéaires classiques. L’usage de ces discours de l’histoire et de la mémoire, dans l’esthétique romanesque de Boubacar Boris Diop, s’articule d’abord dans une démarche de renouvellement des habitudes dans le champ littéraire africain, et ouvre aussi cette «phase autoréférentielle» (Sob, 2007 : 8) du roman en inscrivant son discours dans la modernité. Ensuite, cette pratique scripturale se construit sur l’élaboration d’un style romanesque particulier, se déployant dans une mise en scène et une parodisation permanentes du fonctionnement et des modalités de l’écriture. Sur fond d’une déconstruction perpétuelle des procédés de composition romanesque, se dessinent les contours d’une esthétique qui promeut et institue l’ambivalence généralisée comme le mode principal de son déploiement. Une telle pratique intertextuelle permet à l’écriture romanesque de se construire en confrontant les discours officiels de l’historiographie en général et l’histoire africaine contemporaine en particulier. En légitimant la déconstruction systématique comme dispositif de la composition romanesque, l’écriture se place dans une dynamique de «soupçon» qui sous-tend l’esthétique romanesque de Boubacar Boris Diop. La présente étude a le dessein de répertorier et d'analyser d'abord l'intégration des discours de l'histoire et de la mémoire, dans leurs manifestations et configurations dans l'œuvre de Diop, et ensuite, d'étudier leurs modalités d'insertion et d'utilisation dans l’élaboration de la fiction. Il s'agira, dans un cadre intertextuel, de voir comment ces discours sont investis et retravaillés par la fiction et, au-delà, d’essayer de repérer les motifs et les modalités discursives qui gouvernent leur usage. Une telle approche nous permettra d’appréhender les dimensions significatives de cette démarche scripturale et de voir éventuellement, s’il existe une poétique de la mémoire chez Boubacar Boris Diop. Les différentes théories sur la fiction, la mémoire et le discours historiographique nous serviront de charpente théorique qui sous-tendra notre thèse.

L’histoire au service de la politique : la chronique de Pierre de Langtoft et les tensions socio-culturelles en Angleterre fin XIIIe, début XIVe siècle

À la fin du XIIIe et au début du XIVe siècle, Édouard Ier (1239-1307), conquérant du Pays de Galles et de l'Écosse, semblait être en conflit perpétuel, que ce soit avec l’Écosse, la France ou le Pays de Galles. Il avait donc grandement besoin de financement. Or dès son règne, on sent que le Parlement avait acquis une importance particulière en Angleterre, de sorte qu’Édouard Ier devait le convaincre de lui accorder les taxes qu’il demandait. Des tensions socio-culturelles héritées de la conquête de 1066 compliquaient de beaucoup la tâche au roi qui se devait de trouver une solution pour unir toute la société anglaise contre ses ennemis. Le roi était également en conflit avec certains de ces sujets. C’était notamment le cas d’Antoine Bek, évêque palatin de Durham qui était menacé de perdre tous ses privilèges et libertés. Dans le but de se racheter auprès du roi, Bek demanda donc à Pierre de Langtoft, un moine du Nord de l’Angleterre, d’écrire une chronique dans laquelle il prêcherait l’union de toute la société anglaise contre les ennemis d’Édouard Ier. C’est celle-ci dont il est question dans ce mémoire, qui étudie la façon dont Pierre de Langtoft calomnie les ennemis du roi, surtout les Écossais et comment il utilise l’histoire pour plaider l’union de toutes les composantes de la société anglaise.