256 resultados para Benevolent sexism


Relevância:

10.00% 10.00%

Publicador:

Resumo:

Mode of access: Internet.

Relevância:

10.00% 10.00%

Publicador:

Resumo:

Includes bibliographies.

Relevância:

10.00% 10.00%

Publicador:

Resumo:

Reprint. Originally published London, 1834.

Relevância:

10.00% 10.00%

Publicador:

Resumo:

"Periodically read by him as a Lecture, during the season in London, and Descriptive of the Institution of the Outinian Society in the Hundredth Year after the Death of the benevolent William Penn ..."

Relevância:

10.00% 10.00%

Publicador:

Resumo:

What it is, and what it is not -- The faith of the Old Testament -- The faith of our Lord Jesus Christ -- The faith of the Apostles. Part I -- The faith of the Apostles. Part II -- The faith of the primitive church -- A rational faith -- A devotional faith -- A benevolent faith -- A holy faith -- A consolatory faith -- A progressive faith.

Relevância:

10.00% 10.00%

Publicador:

Resumo:

"Preceded by a biographical notice of his life."

Relevância:

10.00% 10.00%

Publicador:

Resumo:

Shaw & Shoemaker (1830): 2605.

Relevância:

10.00% 10.00%

Publicador:

Resumo:

Vol.4-8 called new series, v.1-5

Relevância:

10.00% 10.00%

Publicador:

Resumo:

Imprint varies.

Relevância:

10.00% 10.00%

Publicador:

Resumo:

Sex segregation in employment is a phenomenon that can be observed and analysed at different levels, ranging from comparisons between broad classifications by industry or occupation through to finely defined jobs within such classifications. From an aggregate perspective, the contribution of information technology (IT) employment to sex segregation is clear--it remains a highly male-dominated field apparently imbued with the ongoing masculinity of science and technology. While this situation is clearly contrary to hopes of a new industry freed from traditional distinctions between 'men's' and 'women's' work, it comes as little surprise to most feminist and labour studies analysts. An extensive literature documents the persistently masculine culture of IT employment and education (see, among many, Margolis and Fisher 2002; Wajcman 1991; Webster 1996; Wright 1996, 1997), and the idea that new occupations might escape sexism by sidestepping 'old traditions' has been effectively critiqued by writers such as Adam, who notes the fallacy of assuming a spontaneous emergence of equality in new settings (2005: 140).

Relevância:

10.00% 10.00%

Publicador:

Resumo:

Despite institutional commitment to diversity initiatives (e.g., affirmative action), employees often harbour negative attitudes towards such initiatives and their beneficiaries. Dispositional variables (e.g., neo-sexism), have often been implicated in these negative reactions. We reason that more immediate group-based beliefs (e.g., subjective beliefs about the intergroup context), also shape attitudinal and behavioural reactions and that individual and group-based beliefs are rationalised through appeals to justice and fairness concerns. In this study using early career academics we examined the role of individual differences and socio-structural beliefs (about the stability, legitimacy and permeability of the intergroup situation), to feelings of relative deprivation, perceived justice and attitudes towards gender equity initiatives. Results provided support for the role of group-based beliefs and for the mediating role of justice concerns.

Relevância:

10.00% 10.00%

Publicador:

Resumo:

A experiência das mulheres tem sido afirmada como ponto de partida de Teologias Feministas da Libertação. Na América Latina, o sexismo, a feminização da pobreza, a violência contra as mulheres têm inspirado o movimento feminista a se articular com as mulheres de movimentos populares para a conquista de direitos plenos para as mulheres. As Teologias da Libertação não lograram analisar a opressão das mulheres e apoiar sua luta, pois entenderam sua opressão como um desdobramento da exploração econômica dos países pobres pelos países ricos. Queremos demonstrar que a Teologia Feminista da Libertação, ao contrário, utilizando um método de análise feminista, é capaz de oferecer um suporte teológico às reivindicações das mulheres latino-americanas. O presente trabalho vai analisar teologicamente a experiência das mulheres de movimentos populares e explorar dois temas prioritários dessa experiência: corpo e cotidiano. Assim procedendo, pretende demonstrar que corpo e cotidiano são importantes categorias para a Teologia Feminista da Libertação na América Latina, através das quais ela poderá contribuir para apoiar a busca da autonomia e empoderamento das mulheres, em especial das mulheres pobres.(AU)