210 resultados para Acculturation
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Preprint. Título do artigo editado: "Dimensões formais, informais e não-formais em diversos contextos de aprendizagem da dança". Publicação na Revista Portuguesa de Educação Artística, 2015 (5), pp. 61-72.
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L'immigrant arabo-musulman chargé, à Montréal, Québec, Sherbrooke ou ailleurs, de responsabilités revêt le plus souvent le costume occidental et sur son lieu de travail adopte les attitudes, les gestes, les façons de voir et de parler du système de vie nord-américain. Il mange dans les restaurants à midi et parle parfois de hockey et de la série télévisée "Lance et compte" avec ses collègues. Le soir, en famille, il revêt fréquemment l'habit traditionnel et quitte, avec le vêtement du jour, la langue française souvent liée au travail pour parler celle de sa culture d'origine. Il mange du couscous et des briks. On observe avec cet exemple un cas concret d acculturation. Cependant, les arrivants dans une nouvelle culture, les Arabo—Musulmans au Québec par exemple, ne sont pas tous caractérisés par des comportements biculturels, résultats d'un processus d'ajustement entre deux cultures, la culture québécoise d'une part, et la culture arabo—musulmane d'autre part. Ainsi, on peut observer des immigrants dont le comportement public et privé tire ses principes et ses valeurs de l'unique culture d'origine. Cela atteint parfois un niveau de "fanatisme culturel"; on parle dans ce cas de contre-acculturation. Ceux-ci refusent la dépendance et tentent de réaliser le retour aux sources dans la culture d'origine à travers la langue de communication, les fêtes traditionnelles, le style de consommation, les produits consommés, etc. Ce comportement en est un d'opposition à l'acculturation. Par exemple, certaines immigrantes ont manifesté leur refus à l’'occidentalisation par le port de tchador, voile opaque masquant le visage, signe de la femme musulmane recluse, réservée à l'égard de son époux propriétaire exclusif et jaloux. On peut observer par ailleurs des immigrants arabo-musulmans dont le comportement social et de consommation ressemble de très près et se confond même avec celui des Québécois. On parle dans ce cas d'assimilation. Ainsi, n'a-t-on pas vu un certain Mohamed qui après un certain temps au Québec a changé de nom pour devenir Mike, un jeune qui parle le français avec un bon accent québécois, un fanatique du baseball et du hockey. En décidant de rester au Québec, Mohamed a rompu tout attachement avec son pays d'origine. Comme un nord-américain typique, il va magasiner toutes les fins de semaine, accompagné de sa femme québécoise, à la conquête des spéciaux de la semaine et rentre chez-lui très content d'avoir fait de bons achats. Il vide alors une ou deux caisses de bière à la santé de la belle vie que lui offre le Québec. Le comportement de consommation de l’émigrant dépend de sa situation, qu'il soit contre-acculturé, acculturé ou assimilé. Cette position varie dans la nouvelle culture selon son niveau d’acculturation. Dans ce mémoire, nous nous proposons d'étudier le comportement de consommation de 107 immigrants arabo-musulmans au Québec.
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Cette recherche qualitative exploratoire vise à identifier les représentations du vieillissement positif chez les immigrants latino-américains chiliens de 45 ans et plus de la région de Montréal. A partir de la recension des écrits, les différentes dimensions du vieillissement biologique, psychologique et sociologique, l'ethnicité et le vieillissement et les concepts de vieillissement réussi et de culture sont définies. Après une description de la stratégie utilisée, par la méthode des histoires de vie, dans des entrevues semi-dirigées, les représentations du vieillissement que les immigrants chiliens entretiennent par rapport à leur culture d'origine et leur pays d'accueil sont explorées. Les résultats sont exposés et discutés selon les thèmes qui ressortent des entrevues individuelles menées auprès d'un échantillon d'immigrants chiliens, hommes et femmes arrivés au Québec depuis plus de 20 ans ou moins de 10 ans. La variation des résultats qui ressortent des récits des immigrants sont analysés qualitativement par rapport à l'influence du sexe et du nombre d'années de résidence sur les représentations du vieillissement. Des liens avec les recherches antérieures sont établis, pour ensuite conclure par des commentaires sur l'approche méthodologique et les applications pratiques que les représentations du vieillissement positif entretenu par les immigrants chiliens inspirent. Principaux résultats : En priorité, les immigrants chiliens de 45 ans et plus se définissent par rapport à la famille. Ils considèrent que le vieillissement positif dépend du maintien des liens forts de soutien intergénérationnel, de transmission des valeurs et de contacts affectifs avec la famille. Ils veulent vieillir au Québec entourés de leurs enfants et petits-enfants. Ils souhaitent aussi entretenir des relations positives avec des Chiliens et des individus d'autres origines culturelles. Des activités de bénévolat, d'entraide familiale et des projets individuels d'apprentissage et de loisirs sont élaborés. Les immigrants chiliens n'accordent pas une importance majeure à la définition de bonnes conditions économiques, mais soulignent qu'elles doivent néanmoins être satisfaisantes pour leur permettre de réaliser leurs projets. Ils reconnaissent l'importance d'une bonne santé mentale et physique, mais accordent une importance relative au statut physique et à l'autonomie individuelle. Ils comptent sur la famille pour les soutenir et les assister, mais reconnaissent l'apport important de l'État pour les aider par des services de santé appropriés. Compte tenu du sexe et du nombre d'années de résidence au Québec, certains éléments d'acculturation sont identifiés par rapport aux rôles féminins et masculins, au maintien de la santé et au rôle de l'État.
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Français L'observation ethnographique des politisations différentielles pendant une campagne électorale en contexte autoritaire changeant est un analyseur privilégié de plusieurs processus. Sur un plan empirique, elle donne à voir les modalités diversifiées d'appropriation du moment électoral par les acteurs, les tentatives d'ajustement d'une partie de la gauche marocaine à la perte de son électorat de granit et aux transformations du marché électoral, mais également un mouvement de fond : celui de l'inversion ponctuelle du principe censitaire, en lien avec la désertion des urnes par les plus dotés culturellement et matériellement et avec la mutation du vote urbain populaire. Sur un plan théorique, l'examen des tâtonnements en oeuvre - avant leur naturalisation - permet de poursuivre le dialogue entre les travaux sur le clientélisme politique et sur la politisation, au croisement des approches socio-historiques et de sociologie politique, en contextes autoritaires et démocratiques. Il montre l'intérêt de dépasser les oppositions entre conceptions restrictives et extensives de la politisation, pour se saisir processuellement et in situ des politisations différentielles des acteurs, des registres et des pratiques. English Differential Forms of Politicization and Mutual Acculturation in an Authoritarian ContextThe ethnographic observation of differential forms of politicization during an electoral campaign in a changing authoritarian context is an ideal means of analyzing a number of processes. Empirically, it enables us to observe the actors' diverse ways of appropriating the electoral moment, a Moroccan leftist party's attempts to adjust to the loss of its electoral base and the transformations of the electoral market. It also enables us to observe a one-time reversal of the symbolic voting restrictions, in correlation with the desertion of the polls by the those best equipped to participate, both culturally and materially, and with the transformation of the urban popular vote. In theoretical terms, examination of such ongoing processes - before their stabilization - allows us to follow the interplay between the work on political clientelism and on politicization, at the intersection of sociohistorical and political sociological approaches, in authoritarian and democratic contexts. It demonstrates the value of moving beyond the opposition between restrictive and extensive conceptions of politicization, to grasp the process in situ of differential forms of the politicization of actors, registers and practices.
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The present study employed a cross-sectional design to test a model of coping with acculturative stress in an international student sample. Drawing from Lent’s (2004) social cognitive model of restorative well-being, several direct and mediated paths were hypothesized to predict (negatively) acculturative stress and (positively) life satisfaction. Behavioral acculturation and behavioral enculturation (Kim & Omizo, 2006) were also examined as predictors of coping with acculturative stress among international students. Using a self-report survey, participants’ ratings of acculturative stress, life satisfaction, social support, behavioral acculturation, behavioral enculturation, and coping self-efficacy were assessed. The results revealed that the variables of the model explained 16% of the variance in acculturative stress and 27% of the variance in life satisfaction. A final model, including the use of modification indices, provided good fit to the data. Findings also suggested that coping self-efficacy was a direct predictor of acculturative stress, and that behavioral acculturation and coping self-efficacy were direct predictors of students’ life satisfaction. Limitations, future research, and practical implications are discussed.
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Pour minoré et ignoré qu’il fût, le roman policier est désormais légitimé par l’institution littéraire. À parcourir les livres publiés dans la Caraïbe francophone, le genre demeure dans la marge de cette production [issue de la Caraïbe francophone (Haïti, Guadeloupe, Guyane française, Martinique)]. Quoiqu’il en soit, on notera que les années 1990 ont inauguré une véritable éclosion de publications de polars. Tout cela augure d’une acclimatation de ce genre qui ne s’accompagne pas moins de questionnements sur les spécificités éventuelles du polar caribéen francophone. Se situe-t-il dans la convention? Tente-il au contraire d’établir une distanciation avec la norme? C’est pour répondre à ces interrogations que cette thèse se propose d’explorer les enjeux de l’appropriation du polar provenant de cette aire géographique. À l’aune de la poétique des genres, de la sociocritique et de l’intermédialité, un corpus composé de quatorze romans fait l’objet d’une étude approfondie. Dans le premier chapitre, un bref récapitulatif permet de situer les œuvres à l’étude dans l’histoire littéraire du genre tout en soulignant l’adaptation du polar dans la Caraïbe de langue française. Il en ressort qu’un nombre significatif d’écrivains, attentifs à la latence du magico-religieux dans leur société, mettent en scène le surnaturel alors que le roman policier conventionnel plébiscite la méthode logico-déductive. C’est la raison pour laquelle le second chapitre s’intéresse à l’usage de l’inexplicable et son rapport avec le cartésianisme. Quant au troisième chapitre, il se penche sur un topos du genre : la violence telle qu’elle surgit dans ses dimensions commémoratives et répétitives de l’histoire tumultueuse de la Caraïbe. Notre corpus tend à relier la notion du crime, fut-il d’emprise originelle, à l’histoire post-coloniale. Dans la mesure où les personnages constituent un élément clé du genre, ils sont sondés, dans un quatrième chapitre, en regard de la critique sociale qu’ils incarnent et véhiculent. Le dernier chapitre cherche à circonscrire l’intermédialité qui structure et qualifie l’œuvre au sein du roman policier depuis sa genèse. Somme toute, ces divers axes contribuent à mieux comprendre le phénomène de transposition du polar dans cette région du monde.
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Vivemos uma era em que os distintos pontos geográficos do globo se tornaram mais próximos em virtude do estreitamento proporcionado pelo profundo avanço tecnológico dos meios de transporte, mas também pela evolução vertiginosa das novas tecnologias de comunicação que têm permitido fazer com que eventos ocorridos numa determinada região do planeta sejam vistos num outro ponto geográfico, com diferença de apenas algumas horas ou mesmo em tempo real. Graças a esse avanço tecnológico e ao consequente desenvolvimento do processo comercial de transmissão e receção de sinal de televisão por satélite e/ou por cabo, a par do veloz fluxo de informação, são também disponibilizados aos recetores conteúdos de entretenimento que refletem práticas culturais com características marcadamente identitárias, de outras sociedades. Considerando que determinadas condicionantes históricas e económicas do mundo não possibilitam um fluxo bidirecional dos referidos produtos televisivos e o facto de as empresas prestadoras destes serviços se dedicarem exclusivamente à venda de produtos, cujos conteúdos retratam práticas culturais de determinados países (em melhores condições de desenvolvimento económico e tecnológico) existe a possibilidade de se estar diante de um processo de difusão cultural e de aculturação de que são alvo os cidadãos dos países recetores dos referidos conteúdos. Este trabalho pretende efetuar uma análise do impacto das telenovelas brasileiras no comportamento dos luandenses, baseando-se numa pesquisa desenvolvida nos sete municípios da Província de Luanda. Os resultados da pesquisa revelam a presença de componentes culturais brasileiras em práticas sociais dos luandenses há várias gerações e mostram o papel transformador que as telenovelas brasileiras continuam a desempenhar nesta sociedade. A ausência nos canais de televisão locais de mensagens e imagens das representações endógenas favorece a apropriação de práticas culturais exógenas emitidas pelas produções brasileiras e a sua ressignificação no quotidiano local.
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The Republic of Korea (Korea) has been composed of a single ethnic group and, until very recently, has had little or no experience with large-volume of immigrants. The country, once known for its large-scale emigration, has emerged as a popular destination. As the foreign-born populations continue to grow, they experience dietary pattern changes. Dietary changes of immigrants are often associated with weight increase and consequently the risk of non-communicable diseases such as diabetes. This study examined the association of demographic variables and dietary habits on Body Mass Index (BMI) of foreign nationals living in Korea, based on a cross-sectional sample of 193 foreign-born men (120) and women (73). A web-based survey program, Zoho survey, was used to capture self-reported region of origin, socio-demographic variables, weight, height, frequency of physical activity, and food frequencies. For the entire sample (n=193), the World Health Organization (WHO) classification and the Korean Society for the Study of Obesity cut-off points of BMI were used. The average BMI was 24.6 (SD=3.6) kg/m2. Significant associations were observed between BMI and age (χ² (8, N=193) =26.22, p<.01), gender (χ² (2, N=193) =11.45, p<.01), and religious affiliation (χ² (4, N=191) =9.53, p<.05). On average, participants had meat and carbonated drinks 2.2 times a week; high calorie foods 1.5 times a week; and, dairy products 2.4 times a week. A significant correlation (r=.14, p<.05) between BMI and eating meat was also observed. This study showed that the BMI varied with age, gender and religion. Frequent consumption of meat was associated with a significant increase in BMI. This increase in BMI could be associated with the dietary changes experienced by the newcomers or absence of more familiar products. Consequently, as the volume of immigrants continues to increase in Korea, it is imperative to consider designing and implementing public health policies specifically in relation to a healthy diet that can impact the prevalence of preventable chronic diseases. Thus, health education among foreign-born population in Korea should focus on reducing the intake of meat and high energy foods.
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The literature on preferences for redistribution has paid little attention to the effect of social mobility on the demand for redistribution, which is in contrast with the literature on class-voting, where studies on the effect of social mobility has been very common. Some works have addressed this issue but no systematic test of the hypotheses connecting social mobility and preferences has been done. In this paper we use the diagonal reference models to estimate the effect of origin and destination class on preferences for redistribution in a sample of European countries using data from the European Social Survey. Our findings indicate that social origin matters to a little extent to explain preferences, as newcomers tend to adopt the preferences of the destination class. Moreover, we have found only limited evidence supporting the acculturation hypothesis and not support for the status maximization hypothesis. Furthermore, the effect of social origin varies largely between countries. In a second step of the analysis we investigate what are the national factors explaining this variation. The empirical evidence we present leads to conclude that high rates of upward social mobility sharply reduce the effect of social origin on preferences for redistribution
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A large percentage of Vanier College's technology students do not attain their College degrees within the scheduled three years of their program. A closer investigation of the problem revealed that in many of these cases these students had completed all of their program professional courses but they had not completed all of the required English and/or Humanities courses. Fortunately, most of these students do extend their stay at the college for the one or more semesters required for graduation, although some choose to go on into the workforce without returning to complete the missing English and/or Humanities and without their College Degrees. The purpose of this research was to discover if there was any significant measure of association between a student's family linguistic background, family cultural background, high school average, and/or College English Placement Test results and his or her likelihood of succeeding in his or her English and/or Humanities courses within the scheduled three years of the program. Because of both demographic differences between 'hard' and 'soft' technologies, including student population, more specifically gender ratios and student average ages in specific programs; and program differences, including program writing requirements and types of practical skill activities required; in order to have a more uniform sample, the research was limited to the hard technologies where students work hands-on with hardware and/or computers and tend to have overall low research and writing requirements. Based on a review of current literature and observations made in one of the hard technology programs at Vanier College, eight research questions were developed. These questions were designed to examine different aspects of success in the English and Humanities courses such as failure and completion rates and the number of courses remaining after the end of the fifth semester and as well examine how the students assessed their ability to communicate in English. The eight research questions were broken down into a total of 54 hypotheses. The high number of hypotheses was required to address a total of seven independent variables: primary home language, high school language of instruction, student's place of birth (Canada, Not-Canada), student's parents' place of birth (Both-born-in-Canada, Not-both-born-in-Canada), high school averages and English placement level (as a result of the College English Entry Test); and eleven dependent variables: number of English completed, number of English failed, whether all English were completed by the end of the 5th semester (yes, no), number of Humanities courses completed, number of Humanities courses failed, whether all the Humanities courses were completed by the end of the 5th semester (yes, no), the total number of English and Humanities courses left, and the students' assessments of their ability to speak, read and write in English. The data required to address the hypotheses were collected from two sources, from the students themselves and from the College. Fifth and sixth semester students from Building Engineering Systems, Computer and Digital Systems, Computer Science and Industrial Electronics Technology Programs were surveyed to collect personal information including family cultural and linguistic history and current language usages, high school language of instruction, perceived fluency in speaking, reading and writing in English and perceived difficulty in completing English and Humanities courses. The College was able to provide current academic information on each of the students, including copies of college program planners and transcripts, and high school transcripts for students who attended a high school in Quebec. Quantitative analyses were done on the data using the SPSS statistical analysis program. Of the fifty-four hypotheses analysed, in fourteen cases the results supported the research hypotheses, in the forty other cases the null hypotheses had to be accepted. One of the findings was that there was a strong significant association between a student's primary home language and place of birth and his or her perception of his or her ability to communicate in English (speak, read, and write) signifying that both students whose primary home language was not English and students who were not born in Canada, considered themselves, on average, to be weaker in these skills than did students whose primary home language was English. Although this finding was noteworthy, the two most significant findings were the association found between a student's English entry placement level and the number of English courses failed and the association between the parents' place of birth and the student's likelihood of succeeding in both his or her English and Humanities courses. According to the research results, the mean number of English courses failed, on average, by students placed in the lowest entry level of College English was significantly different from the number of English courses failed by students placed in any of the other entry level English courses. In this sample students who were placed in the lowest entry level of College English failed, on average, at least three times as many English courses as those placed in any of the other English entry level courses. These results are significant enough that they will be brought to the attention of the appropriate College administration. The results of this research also appeared to indicate that the most significant determining factor in a student's likelihood of completing his or her English and Humanities courses is his or her parents' place of birth (both-born-in-Canada or not-both-born-in-Canada). Students who had at least one parent who was not born in Canada, would, on average, fail a significantly higher number of English courses, be significantly more likely to still have at least one English course left to complete by the end of the 5th semester, fail a significantly higher number of Humanities courses, be significantly more likely to still have at least one Humanities course to complete by the end of the 5th semester and have significantly more combined English and Humanities courses to complete at the end of their 5th semester than students with both parents born in Canada. This strong association between students' parents' place of birth and their likelihood of succeeding in their English and Humanities courses within the three years of their program appears to indicate that acculturation may be a more significant factor than either language or high school averages, for which no significant association was found for any of the English and Humanities related dependent variables. Although the sample size for this research was only 60 students and more research needs to be conducted in this area, to see if these results are supported with other groups within the College, these results are still significant. If the College can identify, at admission, the students who will be more likely to have difficulty in completing their English and Humanities courses, the College will now have the opportunity to intercede during or before the first semester, and offer these students the support they require in order to increase their chances of success in their education, whether it be classes or courses designed to meet their specific needs, special mentoring, tutoring or other forms of support. With the necessary support, the identified students will have a greater opportunity of successfully completing their programs within the scheduled three years, while at the same time the College will have improved its capacity to meeting the needs of its students.
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Introducción: La diverticulosis es la condición más frecuentemente encontrada en la colonoscopia, condición asintomática, con un alto costo para el sistema de salud. Diversos factores han demostrado estar en relación con la aparición de la enfermedad. En nuestra población, esta información se desconoce; el objetivo del estudio es la caracterización de la población con diverticulosis y su relación con la frecuencia de la ingesta de fibra. Materiales y Métodos: Estudio observacional prospectivo de corte transversal con componente analítico. Realizado a todas las personas que asistieron al HUS a realización de colonoscopia entre Noviembre de 2015 y Abril de 2016. Se recolectaron datos de la frecuencia de fibra ingerida a través de entrevistas basadas. Resultados: Se estudiaron 278 personas, 55.7% mujeres. La prevalencia de diverticulosis fue de 21.58%, siendo más frecuente en mujeres ( 66,7%), 31% entre los 71-80 años, 2,16% tenían antecedente familiar de diverticulosis; principal sitio de afectación fue colon sigmoide en las mujeres y el colon descendente en los hombres. En las personas con diverticulosis el consumo de harina de trigo fue mayor (91,67% vs 86,7%), mientras el consumo de frutas fue mayor en las personas que no presentaron diverticulosis (83,49% vs 78,33%). Conclusiones: La prevalencia de diverticulosis es similar a lo reportado en la literatura. Así mismo se encontró un mayor consumo de fibra en la población sin divertículos lo que hace pensar que a pesar de que esta condición es multifactorial , el consumo de mayores cantidades de fibra puede prevenir la aparición de la misma
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La enfermedad de Alzheimer (EA) es la demencia más frecuente y su prevalencia continúa en aumento tanto en Colombia como en el mundo. Esta investigación tuvo como objetivo explorar si las actitudes hacia la EA varían según la edad y género de 450 personas adultas colombianas. Se realizó un estudio exploratorio de corte transversal en el que se aplicó un cuestionario autodiligenciado. Se encontró que efectivamente hay algunas diferencias según la edad y el género en el componente cognoscitivo (creencias y conocimiento) y conductual (intención conductual y conducta) de las actitudes; y diferencias según el género en el componente afectivo. Se concluye que los conocimientos sobre la EA son escasos, que la tristeza es la emoción predominante hacia la EA y que es un tema de interés en el que predomina la idea de que afecta especialmente la memoria. Se discutieron los resultados reconociendo que esta es una aproximación inicial a las actitudes hacia la EA.
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La presente investigación tuvo como objetivo describir las representaciones sociales de un grupo de estudiantes del área de la salud frente a los excombatientes de grupos armados al margen de la ley en Colombia y frente a los procesos de reintegración. El estudio es cualitativo, desde un enfoque procesual de la teoría de las representaciones sociales, participaron estudiantes del área de la salud de una universidad privada de la ciudad de Bogotá. Los datos fueron recogidos mediante un ejercicio de asociación libre para conocer el componente semántico de las representaciones y una entrevista semiestructurada de forma individual con el fin de identificar las dimensiones de información, actitud y campo representacional. Se encontró la prevalencia de prejuicios hacia los excombatientes y la influencia de los medios de comunicación en el nivel y calidad de la información sobre estos objetos de representación, y se identificó una ambigüedad frente al proceso de reintegración; lo que de alguna forma sugiere las dificultades para la inclusión de este grupo a la sociedad, la presencia de una discriminación negativa y las bajas expectativas frente a procesos de cambio en el marco del proceso de paz.
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Il tema affrontato nella presente ricerca sono le trasformazioni intercorse nella vita quotidiana tra il III e il I secolo a.C. in due colonie latine, Ariminum e Bononia, attraverso le evidenze archeologiche. Vengono indagate su scala locale le conseguenze di un fenomeno di grande portata, la colonizzazione romano-latina, mettendo a fuoco le forme dell’abitare, le tradizioni artigianali e le pratiche alimentari. La principale base documentaria sono le testimonianze archeologiche di edilizia domestica e le ceramiche, rinvenute nelle aree di abitato di Rimini e Bologna e nei territori limitrofi. Per cogliere a pieno le trasformazioni intercorse, vengono passate in rassegna le principali caratteristiche del popolamento, dell'architettura domestica e delle ceramiche precedenti la colonizzazione romano-latina. Le due colonie, le abitazioni e le ceramiche sono considerate, inoltre, nel contesto territoriale più ampio, volgendo lo sguardo anche all'area medio-adriatica e alla Cispadana. Allo stesso tempo, sono continui i riferimenti all'Italia medio-tirrenica, poiché permettono di comprendere molte delle evidenze archeologiche e dei processi storici in esame. Il primo capitolo tratta della colonizzazione romano-latina, calata nelle realtà di Rimini e Bologna. La domanda a cui si vuole rispondere è: chi erano gli abitanti delle due colonie? A questo proposito, si affronta anche la questione degli insediamenti precoloniali. Nel secondo capitolo si analizzano le abitazioni urbane. Quali furono le principali innovazioni nell'architettura domestica introdotte dalla colonizzazione? Come cambiarono le forme dell’abitare ad Ariminum e Bononia in età repubblicana? Il terzo capitolo si concentra sulla ceramica per la preparazione e il consumo del cibo nei contesti di abitato. Come cambiarono nelle due città le pratiche alimentari e le tradizioni artigianali utilizzate nella produzione di ceramiche? L'ultimo capitolo discute alcuni quadri teorici applicati ai fenomeni descritti nei capitoli precedenti (romanizzazione, acculturazione, identità, globalizzazione). L'ultimo paragrafo entra nel merito delle trasformazioni avvenute nella vita quotidiana di Ariminum e Bononia.