960 resultados para Abbaye Saint-Martin-des-Champs (Paris)


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t. 1. Saint-André-des-Arcs. Saint Benoît.--t. 2. Bernardins. Charonne.--t. 3. Chartreux. Saint-Étienne-du-Mont.--t. 4. Saint-Eustache. Sainte-Geneviève-la-Petite / revu et mis au point par Max Prinet.--t. 5. fasc. 1. Saint-Germain l'Auxerrois / publié par André Lesort et Hélène Verlet.--t. 5. fasc. 2. Saint-Germain des Prés. Incurables, nos 2244-2591 / publié par Hélène Verlet.--t. 6. Les Saints-Innocents, nos 2592 à 3119 / publié par Hélène Verlet -- t. 8. Saint-Landry- La Merci, no.3638 à 3956 -- t. 9. Saint Merry-Saint Nicolas du Louvre, nos.3957-4447 t. 10. Les épitaphes de la cathédrale Notre-Dame de Paris -- t. 11. Noviciat des Jésuites--Saint-Sauveur, nos 4850-5344 / Helene Verlet -- t. 12. Saint-Sepulcre-Saint-Yves, no. 5345-5915

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Bolivia and Peru adopted the same instruments of social policy —conditional cash transfer programs— to solve the same public problems under different political regimes. By means of the qualitative methodology of discourse analysis, this paper studies the representations of poverty and State made by key actors of those social programs. Underlying more differences than similarities, one demonstrates that the same social policy is linked to opposite social representations of poverty and the State role in every country. The main explanation for this is, far from being imposed by international organizations, those programs are adopted and adapted by each political regime.

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The article retraces the career of the famous hypnotist Onofroff and particularly his visit to Buenos Aires, where his activity, in 1895, provoked many discussions and some public embarrassment. In this context Darío, using a pseudonym, published his crónica “La esfinge”. We reproduce “La esfinge”, transcribing the original text of La Nación, with annotations identifying the literary and theosophical sources Darío used when he wrote it.

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This paper explores the problem of the synthesis between vitalism and rationalism, in contemporary philosophy. With this aim, we compare the intellectual careers of Georges Canguilhem (1904-1995) and José Ortega y Gasset (1883-1955). We contrast their conceptions of philosophy as “hybrid” knowledge, closely related to science, as well as their points of view on Vitalism, anthropology, the technique and the perspectivism. To avoid that comparison is purely abstract and ahistorical, we use the method of the sociology of philosophy. This forces us to locate both paths in their respective philosophical fields and generational units, also according to his social background and professional career.

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Variante(s) de titre : Le Spectateur français au 19e siècle