899 resultados para Conceptions
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Peer reviewed
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This thesis compares John Dewey’s philosophy of experience and Maurice Merleau-Ponty’s phenomenology, and illustrates how Merleau-Ponty’s phenomenology can strengthen and further Dewey’s philosophy of education. I begin by drawing the connection between Dewey’s philosophy of experience and his philosophy of education, and illustrate how Dewey’s understanding of growth, and thinking in education, is rooted in and informed by his detailed philosophy of experience. From there, I give an interpretation of Merleau-Ponty’s phenomenology with a focus on his descriptions of subjectivity that he presents in the Phenomenology of Perception. Following this, I outline some of the implications Merleau-Ponty’s phenomenology has on our understanding of rationality, expression and existence. In the final chapter, I make the comparison between Dewey’s philosophy of experience and Merleau-Ponty’s phenomenology. After demonstrating how these two philosophies are not only similar but also complementary, I then look to Merleau-Ponty’s phenomenology to provide insight into and to advance Dewey’s philosophy of education. I will illustrate how Merleau-Ponty’s understanding of subjectivity helps to support, and reinforce the rationale behind Dewey’s inquiry-based approach to education. Furthermore, I will show how Merleau-Ponty’s phenomenology and its implications for rationality, expression and existence support Dewey’s democratic ideal and add a hermeneutical element to Dewey’s philosophy of education.
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The problem addressed in this thesis is that a considerable proportion of students around the world attend school in inadequate facilities, which is detrimental for the students’ learning outcome. The overall objective in this thesis is to develop a methodology, with a novel approach to involve teachers, to generate a valuable basis for decisions regarding design and improvement of physical school environment, based on the expressed needs for a specific school, municipality, or district as well as evidence from existing research. Three studies have been conducted to fulfil the objective: (1) a systematic literature review and development of a theoretical model for analysing the role of the physical environment in schools; (2) semi structured interviews with teachers to get their conceptions of the physical school environment; (3) a stated preference study with experimental design as an online survey. Wordings from the transcripts from the interview study were used when designing the survey form. The aim of the stated preference study was to examine the usability of the method when applied in this new context of physical school environment. The result is the methodology with a mixed method chain where the first step involves a broad investigation of the specific circumstances and conceptions for the specific school, municipality, or district. The second step is to use the developed theoretical model and results from the literature study to analyse the results from the first step and transform them in to a format that fits the design of a stated preference study. The final step is a refined version of the procedure of the performed stated preference study.
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The purpose of this study is to find out what conceptions Rwamwanja refugee settlement teachers have about caring teaching methods. The study was conducted by analysing the data gathered from semi-structured interviews. Twelve teachers were interviewed in four different refugee settlement schools. The main theory of this study is based on ethics of care research by Nel Noddings. In addition, the framework was developed by combining the theories of resilience and psychosocial support which are often employed in research concerning emergency contexts. This study uses qualitative content analysis to describe the conceptions of caring teachers have and protective teaching elements they employ. The results of this study show that many of the key elements of caring and protective teaching were present in teacher’s answers. For example, in their answers, the majority of the teachers pointed out the significance of using soft discipline. However, many teaching elements considered ideal in emergency contexts were missing. These missing methods include routines and flexibility which are considered essential for vulnerable children. The teachers’ levels of conceptual thinking varied remarkably depending on their language skills. The communication was limited to very basic and concrete language in some of the interviews due to lack of mutual understanding. This also raised a question about the level of understanding between refugee pupils and teachers since there is no strong common language between them. The results of this research call for further studies about the effect of caring teaching elements in growth of resilience in refugee children. Keywords: The ethics of care, resilience, psychosocial support, education in emergencies, refugees, education, protection.
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[…] À l'aide de ce travail, je désire produire ou identifier dans une recherche, les attentes ou les besoins des enseignants en supervision, de façon à développer un vrai contexte adéquat de relation d'aide, c'est-à-dire d'expression et de satisfaction de besoins mutuels. Dans une époque où tous les intervenants du monde de l'éducation (lire ici États Généraux) ont manifesté un besoin éminent de superviser dans le but d'améliorer la qualité de l'enseignement à l'école primaire et secondaire, il deviendrait très avantageux de connaître les besoins et les réticences de chacun en matière de supervision pédagogique, afin d'en tirer des lignes de force permettant de rendre cette supervision dite essentielle, efficace et désirée de tous.
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This paper discusses the urban consumer culture in Moscow and Petersburg during the 1880s and 1890s and uses the consumption of bicycles and watches as a lens through which to explore changing perceptions of time and space within the experience of modernity at the end of the nineteenth century. Specifically, I argue that the way in which consumers and merchants constructed a dialogue of meaning around particular objects; the way in which objects are consumed by a culture gives insight into the values, morals, and tenure of that culture. The paper preferences newspaper ads and photographs as the mouthpieces of merchants and consumers respectively as they constructed a dialogue in the language of consumerism, and explores the ways in which both parties sought to assign meaning to objects during the experience of modernity. I am particularly interested in the way consumers perform elements of cultural modernity in photographs and how these instances of performance relate to their negotiation of modernity. The paper takes as its focus large section of the urban Russian population, much of whom can traditionally be called “middle class” but whose diversity has led me to the adoption of the term “consumer community,” and whose makeup is described in detail. The paper contributes to the continuing scholarly discourse on the makeup of the middle class in Russia and the social boundaries of late tsarist society. It speaks to the the developing sensibilities and values of a generation struggling to define itself in a rapidly changing world, to the ways in which conceptualizations of public and private space, as well as feminine and masculine space were redefined, and to the developing visual culture of the Russian consumer society, largely predicated on the display of objects to signify socially desirable traits. Whereas other explorations of consumer culture and advertisements have portrayed the relationship between merchants and consumers as a one-sided monologue in which merchants convince consumers that certain objects have cultural value, I emphasis the dialogue between merchants and consumers, and their mutual negotiation of cultural meaning through objects.
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L’actualité est dominée par les questions d’éthique, dans le secteur économique entre autres où les actions des investisseurs comme celles des dirigeants d’organisations doivent répondre aux normes éthiques de leur domaine. C’est le cas aussi en éducation où l’attention est portée sur la professionnalisation de l’enseignement. Celle-ci est axée sur la formation et le travail des enseignantes et des enseignants. Elle vise à les former à des normes éthiques élevées et aux compétences professionnelles spécifiques au travail. L’une des composantes de la professionnalisation est l’éthique. L’éthique de la profession enseignante sous-tend les actions de l’enseignante et de l’enseignant dans sa pratique en ce qui a trait au contenu enseigné, aux étudiantes et aux étudiants, aux collègues et à soi. Or, la formation en éthique et en pédagogie n’est pas une condition à l’embauche des enseignantes et des enseignants des secteurs pré-universitaires et techniques du collégial qui sont recrutés comme des professionnels ou des spécialistes disciplinaires. Cette recherche vise à explorer sur le terrain les pratiques et les conceptions éthiques des enseignantes et des enseignants au collégial. Il s’agit de répertorier les pratiques éthiques en vue de connaître les raisons sur lesquelles ces derniers se basent pour les justifier. Pour situer le contexte de la problématique à l’origine de cette recherche, les facteurs suivants ont été pris en considération : les réductions des ressources financières qui caractérisent le milieu professionnel collégial depuis plus d’une décennie, les changements organisationnels et pédagogiques importants tels que l’approche-programme, la finalité de l’éducation, la nature de la tâche enseignante, le manque de formation en éthique et en pédagogie, l’insuffisance de l’encadrement des nouveaux enseignantes et enseignants qui arrivent en grand nombre, session après session, au collégial. Pour rendre compte des pratiques et des conceptions éthiques des enseignantes et des enseignants, il a été nécessaire de considérer et de préciser les éléments qui constituent le cadre de référence. Il s’agit de l’éthique, de la compétence éthique (MEQ, 2001), de l’éthique appliquée, de l’éthique réflexive, de la finalité de l’éducation, de la complexité de la tâche d’enseignement, de la compétence professionnelle au collégial (Dorais, Laliberté, 1999), des principales préoccupations éthiques au collégial (Desautels, Gohier, Jutras, 2009) et du cycle de vie de la carrière enseignante. Étant donné que la recherche porte sur les pratiques et les conceptions éthiques des enseignantes et des enseignants en lien avec la compétence éthique, une méthodologie qualitative a été utilisée. Un questionnaire de renseignements sociodémographiques et une entrevue semi-dirigée ont permis d’obtenir des données qualitatives à partir desquelles les récits des enseignantes et des enseignants ont été analysés afin de dresser un répertoire de leurs pratiques éthiques. Cette méthodologie a été privilégiée puisqu’elle permet de comprendre la signification que donnent les enseignantes et les enseignants à leurs pratiques et à leurs conceptions éthiques. L’interprétation des résultats comprend une analyse descriptive et une analyse compréhensive des données. Le travail a d’abord consisté à regrouper les données selon les principaux enjeux éthiques qui sont en fait des thèmes relevant de la compétence éthique. Par exemple, la préparation des cours, l’évaluation des apprentissages des étudiantes et des étudiants, les préoccupations éthiques des enseignantes et des enseignants en rapport aux collègues, etc. Une fois le portrait d’un thème fait, une analyse compréhensive est réalisée pour en trouver le sens à partir de l’explication des pratiques professionnelles des enseignantes et des enseignants. Les résultats de la recherche ont permis de constater la présence constante chez les enseignantes et les enseignants du souci d’amener les étudiantes et les étudiants à la réussite scolaire. Cela se traduit par la recherche de l’amélioration des moyens d’enseignement, les mises à jour des contenus enseignés, la recherche d’activités d’apprentissage qui ont un sens pour les étudiantes et les étudiants et le courage professionnel (essayer de nouvelles pratiques professionnelles). Les résultats montrent aussi que, malgré l’absence d’une structure permanente pour développer la compétence éthique, c’est-à-dire l’absence de balises administratives en matière d’éthique, les enseignantes et enseignantes développent bien la compétence éthique. Parmi les moyens qu’ils se donnent pour améliorer le développement de l’éthique, ils privilégient la sensibilisation à travers des groupes de discussion avec les pairs.
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Among recent developments in the field of higher education is the emergence of New Public Management and of what has been labelled as ‘risk university’. The aim of this paper is to redress the lack of discussion over the role that risk taking plays in academic practice by exploring what faculty understand academic risk taking to be and how they enact this understanding in their tasks. Drawing on a phenomenographic perspective and semi-structured interviews with 20 faculty members from a high-profile UK university, we find that academic risk taking is experienced in four qualitatively different ways. Our results suggest that although academics engage in relatively similar endeavours, they exhibit various approaches to these endeavours due to their different conceptions of what constitutes academic risk taking. These findings have implications for the literature on identity construction and the debate over how the greater accountability of academic activity is affectively experienced.
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This paper proposes a dual conception of work in knowledge organization. The first part is a conception of work as liminal, set apart from everyday work. The second is integrated, without separation. This talk is the beginning of a larger project where we will characterize work in knowledge organization, both as it is set out in our literature (Šauperl, 2004; Hjørland 2003 Wilson, 1968), and in a philosophical argument for its fundamental importance in the activities of society (Shera, 1972; Zandonade, 2004).But in order to do this, we will co-opt the conception of liminality from the anthropology of religion (Turner, 1967), and Zen Buddhist conceptions of moral action, intention, and integration (Harvey, 2000 and cf., Harada, S., 2008).The goal for this talk is to identify the acts repeated (form) and the purpose of those acts (intention), in knowledge organization, with specific regard to thresholds (liminal points) of intention present in those acts.We can then ask the questions: Where is intention in knowledge organization liminal and where is it integrated? What are the limits of knowledge organization work when considered at a foundational level of the intention labor practices? Answering such questions, in this context, allows us to reconsider the assumptions we have about knowledge organization work and its increasingly important role in society. As a consequence, we can consider the limits of classification research if we see the foundations of knowledge organization work when we see forms and intentions. I must also say that incorporating Zen Buddhist philosophy into knowledge organization research seems like it fits well with ethics and ethical responses the practice of knowledge organization. This is because 20th Century Western interpretations of Zen are often rooted in ethical considerations. This translates easily to work.
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In this paper, we reflect on the reading concepts, since it is relevant to explain them, because they guide the development of reading comprehension activities, the use of texts in class and the analysis of some issues presented in textbooks. For organizational purposes, we classify the different theoretical lines that discuss the reading from the unilateral and multilateral perspectives of the information processing, which integrate three broad approaches: ascending, descending and interactive. We do not see them as completely exclusive, but as complementary in many ways to characterize the aspects that underlie the reading and comprehension process, if we consider the text, the reader, the production and reading context of the text.
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Through the exhibition implicit conceptions of home held by the participating artists and those viewing the exhibition were externalized. Represented as images, the conceptions conveyed different as well as shared understandings categorized as physical, cognitive, emotional, instrumental and existential. Unlike written papers on the meaning of home, the exhibition enabled access to a richer understanding of home as facilitating a way of being-in-the-world.
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This study investigates variation in IT professionals' experience of ethics with a view to enhancing their formation and support. This is explored through an examination of the experience of IT, IT professional ethics and IT professional ethics education. The study's principal contribution is the empirical study and description of IT professionals' experience of ethics. The empirical phase is preceded by a review of conceptions of IT and followed by an application of the findings to IT education. The study's empirical findings are based on 30 semi-structured interviews with IT professionals who represent a wide demographic, experience and IT sub-discipline range. Their experience of ethics is depicted as five citizenships: Citizenship of my world, Citizenship of the corporate world, Citizenship of a shared world, Citizenship of the client's world and Citizenship of the wider world. These signify an expanding awareness, which progressively accords rights to others and defines responsibility in terms of others. The empirical findings inform a Model of Ethical IT. This maps an IT professional space increasingly oriented towards others. Such a model provides a conceptual tool, available to prompt discussion and reflection, and which may be employed in pursuing formation aimed at experiential change. Its usefulness for the education of IT professionals with respect to ethics is explored. The research approach employed in this study is phenomenography. This method seeks to elicit and represent variation of experience. It understands experience as a relationship between a subject (IT professionals) and an object (ethics), and describes this relationship in terms of its foci and boundaries. The study's findings culminate in three observations, that change is indicated in the formation and support of IT professionals in: 1. IT professionals' experience of their discipline, moving towards a focus on information users; 2. IT professionals' experience of professional ethics, moving towards the adoption of other-centred attitudes; and 3. IT professionals' experience of professional development, moving towards an emphasis on a change in lived experience. Based on these results, employers, educators and professional bodies may want to evaluate how they approach professional formation and support, if they aim to promote a comprehensive awareness of ethics in IT professionals.
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Young children engage in a constant process of negotiating and constructing rules, utilizing these rules as cultural resources to manage their social interactions. This paper examines how young children make sense of, and also construct, rules within one early childhood classroom. This paper draws on a recent study conducted in Australia, in which video-recorded episodes of young children’s talk-in-interaction were examined. Analysis revealed four interactional practices that the children used, including manipulating materials and places to claim ownership of resources within the play space; developing or using pre-existing rules and social orders to control the interactions of their peers; strategically using language to regulate the actions of those around them; and creating and using membership categories such as ‘car owner’ or ‘team member’ to include or exclude others and also to control and participate in the unfolding interaction. While the classroom setting was framed within adult conceptions and regulations, analysis of the children’s interaction demonstrated their co-constructions of social order and imposition of their own forms of rules. Young children negotiated both adult constructed social order and also their own peer constructed social order, drawing upon various rules within both social orders as cultural resources by which they managed their interaction.