The latest illustrated polyglot family Bible containing the Old and New Testaments, together with the Apocrypha: translated out of the original tongues, and with the former translations diligently compared and revised. To which are appended a concordance, the Psalms of David in metre, selections from Bible lyrics, and also an illustrated Bible dictionary ...

New Testament has special t.-p.

The Holy Bible, containing the Old and New Testaments, according to the authorised version; with explanatory notes, practical observations, and copious marginal references.

Blank pages for "Family record" ([6] at end of v. 2)

The Holy Spirit : or, Power from on high, an unfolding of the doctrine of the Holy Spirit in the Old and New Testaments /

pt. 1. Old Testament. -- pt. 2. New Testament.

Fragmenta Veteris Testamenti in latinum conversi e palimpsesto vaticano eruta.

Fragments of several books of the Old Testament in Codex 3281 of the Vatican library. cf. Introd.

The Jewish quarterly review.

Title from cover.

Javé é único ( ehad) em Dt 6,4-9

A partir da análise exegética de Deuteronômio 6,4-9, esta pesquisa aborda o significado da unicidade de Deus, sua relação com a Lei, em defesa do Único Deus representado por elas. Em princípio, pensamos em Deuteronômio 6,4-9 por ser um texto localizado em um dos livros mais importantes na formação do povo de Israel. A importância se faz em meio à constituição legal que rege a vida do povo, como também no sentimento que o povo nutre durante sua história posterior. Nossa investigação nos conduzirá ao Deus Único que hoje ainda sustentamos, com a percepção de sua presença, e em sua relevância. Nossa conclusão buscará compreender que o Deus Javé de Deuteronômio 6,4-9 ainda se faz presente e atuante, com sua participação efetiva que se move e caminha em meio ao seu povo, da mesma forma como chamou a atenção de Israel por meio da voz que convida a ouvir.

За някои топоси, свързани с женските роли, в текста на книга Царства

Статията се занимава със славянския превод на няколко топоса, свързани с разбирането на женските роли, в Първа и Втора книга Царства. За целите на сравнението основният ръкопис (Архивският хро- нограф) е съпоставен с още седем славянски ръкописа, извлечението от Книги Царства в Славянската версия на Хрониката на Георги Синкел, Острожката библия, както и с текста на Септуагинта и Вулгата. Въз основа на събрания богат речников и изворов материал, статията анализира и търси при- чината за необичайните преводачески решения на старобългарския книжовник.

Starotestamentalny kontekst opisów cudownych uwolnień z Dziejów Apostolskich

Wydział Teologiczny

Isaac et Ismaël, concurrents ou cohéritiers de la promesse ? Une lecture de Genèse 16

La lecture chrétienne traditionnelle du cycle d'Abraham oublie souvent que le patriarche a deux fils : Ismaël et Isaac. A partir d'une enquête sur Gn 16, l'A. s'efforce de montrer que, pour les auteurs et rédacteurs de Gn 12-25, Ismaël et sa mère Hagar ne sont nullement une quantité négligeable. La version primitive de Gn 16 a été écrite par une représentante de l'aristocratie rurale en Juda au VII e S. av. J-C. Cet auteur s'oppose aux tendances nationalistes en montrant le lien profond entre Israël et ses voisins.

Naissance de la Bible

Au commencement, l'Exil. Il est tentant de résumer ainsi la naissance de la Bible hébraïque. L'Exil à Babylone n'a pas provoqué la fin du peuple judéen, mais il a paradoxalement donné naissance au judaïsme, qui puisera dès le IVe siècle avant notre ère son identité dans la Torah. Car la déportation de l'intelligentsia juive à Babylone a préparé de manière décisive l'avènement du Livre.

The Future of the Deuteronomistic History

The present debate on the so-called "Deuteronomistic History" has become quite confusing and in recent years more and more scholars are inclined to deny the existence of a Deuteronomistic History as elaborated by Martin Noth or at least to modify this thesis radically. The contributions in this volume reflect the present state of discussion about the Deuteronomistic History. With one exception they have all been presented and discussed in three special sessions dedicated to "Deuteronomism" during the SBL International Meeting in Lausanne (July 1997). Three topics were treated: "The Future of the Deuteronomistic History", "Identity and Literary Strategies of the Deuteronomists", "Deuteronomism and the Hebrew Bible". The contributors are: R. Albertz, A.G. Auld, M. Bauks, W. Dietrich, D. Edelman, F. Garcia Lopez, E.A. Knauf, G. Knoppers, S.K. McKenzie, C. Nihan, T.C. Römer, N.H. Rösel, J. Van Seters and J. Vermeylen. Each contribution offers a valuable entry into one of the most important discussions of Old Testament scholarship at the end of the twentieth century.

Le(s) récit(s) dit de l'instauration de la monarchie en 1 Samuel

(Résumé de l'ouvrage) The present debate on the so-called "Deuteronomistic History" has become quite confusing and in recent years more and more scholars are inclined to deny the existence of a Deuteronomistic History as elaborated by Martin Noth or at least to modify this thesis radically. The contributions in this volume reflect the present state of discussion about the Deuteronomistic History. With one exception they have all been presented and discussed in three special sessions dedicated to "Deuteronomism" during the SBL International Meeting in Lausanne (July 1997). Three topics were treated: "The Future of the Deuteronomistic History", "Identity and Literary Strategies of the Deuteronomists", "Deuteronomism and the Hebrew Bible". The contributors are: R. Albertz, A.G. Auld, M. Bauks, W. Dietrich, D. Edelman, F. Garcia Lopez, E.A. Knauf, G. Knoppers, S.K. McKenzie, C. Nihan, T.C. Römer, N.H. Rösel, J. Van Seters and J. Vermeylen. Each contribution offers a valuable entry into one of the most important discussions of Old Testament scholarship at the end of the twentieth century.

Figures d'un ancêtre

Parmi les personnages de la Bible hébraïque, Abraham occupe une place privilégiée. Avec Moïse il est en quelque sorte le fondateur du judaïsme. Contrairement à Moïse, Abraham est devenu l'ancêtre commun des trois religions monothéistes : judaïsme, christianisme, islam. Ce patriarche semble jouir d'un incontestable pouvoir d'intégration, puisque des courants théologiques différents peuvent se reconnaître en lui. Il existe donc plusieurs lectures possibles de la figure de cet ancêtre. Le fondement de toutes ces lectures, à savoir le cycle d'Abraham, qui se trouve dans le livre de la Genèse (Gn 11,27-25,18), contient lui-même déjà une diversité de vues et de représentations du patriarche.

Why Would the Deuteronomists Tell about the Sacrifice of Jephtah's Daughter?

It is commonly assumed that the story of Jephthah's vow refers to an 'old tradition' that was integrated into the Deuteronomistic History. But such a view is contrary to Dtr ideology which is absolutely hostile to any human sacrifice (2 Kgs 16.3; 17.17, 31; 21.6 etc.). A literary-critical approach to Judges 11 shows that vv. 30-31 [32] and 34-40 may be considered as post-Dtr. The author of Judg. 11.30-40 seems to know the story of the Aqedah, but he is not willing to make a happy ending. There is a tragic dimension in the story and quite an Hellenistic atmosphere (the best parallels to Judg. 11.30-40 may be fou Hellenistic nd in texts). So this text should be considered an insertion from the end of the Persian or beginning of the Hellenistic periods. The author tends to show that Jewish classics can be as tragic as Greek ones.

Transformations in Deuteronomistic and Biblical Historiography. On "Book-Finding" and other Literary Strategies

L'a. cherche à dater l'historiographie deutéronomiste et à établir une transformation à l'intérieur de cette historiographie. Les écrits de propagande de l'époque de Josias (Rois, Deutéronome, Josué, Exode et Nombres) ont été changés après la catastrophe de 597/87 en récit historique prenant une distance et présentant la Tora prenant la relève de l'autorité perdue du Temple. L'A. peut ainsi pencher pour une rédaction de ce courant historiographique datant de l'époque post-éxilique.