Adultos na fé: os rituais de passagem de católicos e presbiterianos e o posicionamento dos iniciados em relação ao sincretismo religioso

Essa dissertação compara os processos de construção identitária das igrejas católica e presbiteriana e a socialização dos fiéis em cada uma delas para identificar a influência desses fatores nas atitudes de católicos e presbiterianos frente ao sincretismo religioso. A adesão à igreja católica é, via de regra, definida em termos da participação nos sacramentos. Nessa identidade sacramental preconiza-se o aspecto encantado e místico sobre o intelectual e a unidade dogmática tende a desempenhar um papel secundário. Contrariamente, no caso do protestantismo a identidade tende a ser definida em termos intelectuais, já que o critério para a participação é a confissão a reta doutrina tal como está definida nas confissões de fé. Além disso, as diferenças organizacionais entre as duas igrejas parecem interferir nesse processo de formação das identidades. A igreja católica, por concentrar em uma imensa unidade as diversas maneiras de se aderir a ela, pode ser classificada como uma organização de massas. Já a igreja presbiteriana mais parece uma organização de quadros, menor, mais inflexível à diversidade, ela doutrina seus quadros internamente através da Escola Bíblica Dominical. Para entender a sociabilidade e educação religiosa de cada igreja escolhi estudar dois grupos de preparação para rituais homólogos: a Crisma no caso católico e a Pública Profissão de Fé no caso presbiteriano. Ambos podem ser classificados como ritos de iniciação, pois dramatizam a passagem dos fiéis da infância para a maturidade espiritual.Uma vez adultos na fé, tanto católicos quanto presbiterianos, deveriam, segundo a visão institucional, repudiar ao sincretismo religioso, pois não se pode servir a dois senhores. Mas será que essa rejeição ao sincretismo de fato acontece? Se não, de que formas ele se manifesta entre católicos e presbiterianos? São essas as perguntas que pretendo responder.

Climate resilience of schools: a case study

Social and political concerns are frequently reflected in the design of school buildings, often in turn leading to the development of technical innovations. One example is a recurrent concern about the physical health of the nation, which has at several points over the last century prompted new design approaches to natural light and ventilation. The most critical concern of the current era is the global, rather than the indoor, environment. The resultant political focus on mitigating climate change has resulted in new regulations, and in turn considerable technical changes in building design and construction. The vanguard of this movement has again been in school buildings, set the highest targets for reducing operational carbon by the previous Government. The current austerity measures have moved the focus to the refurbishment and retrofit of existing buildings, in order to bring them up to the exacting new standards. Meanwhile there is little doubt that climate change is happening already, and that the impacts will be considerable. Climate scientists have increasing confidence in their predictions for the future; if today’s buildings are to be resilient to these changes, building designers will need to understand and design for the predicted climates in order to continue to provide comfortable and healthy spaces through the lifetimes of the buildings. This paper describes the decision processes, and the planned design measures, for adapting an existing school for future climates. The project is at St Faith’s School in Cambridge, and focuses on three separate buildings: a large Victorian block built as a substantial domestic dwelling in 1885, a smaller single storey 1970s block with a new extension, and an as-yet unbuilt single storey block designed to passivhaus principles and using environmentally friendly materials. The implications of climate change have been considered for the three particular issues of comfort, construction, and water, as set out in the report on Design for Future Climate: opportunities for adaptation in the built environment (Gething, 2010). The adaptation designs aim to ensure each of the three very different buildings remains fit for purpose throughout the 21st century, continuing to provide a healthy environment for the children. A forth issue, the reduction of carbon and the mitigation of other negative environmental impacts of the construction work, is also a fundamental aim for the school and the project team. Detailed modelling of both the operational and embodied energy and carbon of the design options is therefore being carried out, in order that the whole life carbon costs of the adaptation design options may be minimised. The project has been funded by the Technology Strategy Board as part of the Design for Future Climates programme; the interdisciplinary team includes the designers working on the current school building projects and the school bursar, supported by researchers from the University of Cambridge Centre for Sustainable Development. It is hoped that lessons from the design process, as well as the solutions themselves, will be transferable to other buildings in similar climatic regions.

Alexander Mackay : missionary hero of Uganda.

http://www.archive.org/details/alexandermackay00unknuoft/

Men and missions / by William T. Ellis ; with a foreword by John B. Sleman, Jr. ; and with a statistical and historical appendix compiled by Abigail J. Davies.

http://www.archive.org/details/menandmissions003181mbp

A history of Indian missions on the Pacific coast : Oregon, Washington and Idaho / by Myron Eells ; with an introduction by G.H. Atkinson.

http://www.archive.org/details/missionspacific00eellrich

Consecrated talents; or, The mission of the children of the church.

http://www.archive.org/details/consecratedtalen00tuthrich

Our life among the Iroquois Indians

http://www.archive.org/details/ourlifeamongiroq00caswiala

Singing Through Struggle: Music as a Mode of Cultural Exchange in African American Border City Churches After Emancipation, 1862-1890

This project investigates how religious music, invested with symbolic and cultural meaning, provided African Americans in border city churches with a way to negotiate conflict, assert individual values, and establish a collective identity in the post- emancipation era. In order to focus on the encounter between former slaves and free Blacks, the dissertation examines black churches that received large numbers of southern migrants during and after the Civil War. Primarily a work of history, the study also employs insights and conceptual frameworks from other disciplines including anthropology and ritual studies, African American studies, aesthetic theory, and musicology. It is a work of historical reconstruction in the tradition of scholarship that some have called "lived religion." Chapter 1 introduces the dissertation topic and explains how it contributes to scholarship. Chapter 2 examines social and religious conditions African Americans faced in Baltimore, MD, Philadelphia, PA, and Washington, DC to show why the Black Church played a key role in African Americans' adjustment to post-emancipation life. Chapter 3 compares religious slave music and free black church music to identify differences and continuities between them, as well as their functions in religious settings. Chapters 4, 5, and 6 present case studies on Bethel African Methodist Episcopal Church (Baltimore), Zoar Methodist Episcopal Church (Philadelphia), and St. Luke’s Protestant Episcopal Church (Washington, DC), respectively. Informed by fresh archival materials, the dissertation shows how each congregation used its musical life to uphold values like education and community, to come to terms with a shared experience, and to confront or avert authority when cultural priorities were threatened. By arguing over musical choices or performance practices, or agreeing on mutually appealing musical forms like the gospel songs of the Sunday school movement, African Americans forged lively faith communities and distinctive cultures in otherwise adverse environments. The study concludes that religious music was a crucial form of African American discourse and expression in the post-emancipation era. In the Black Church, it nurtured an atmosphere of exchange, gave structure and voice to conflict, helped create a public sphere, and upheld the values of black people.

Proposta de modelo de avaliação do estado de conservação de equipamentos escolares

Dissertação para obtenção de grau de Mestre em Engenharia Civil na Área de Especialização de Edificações

Qualidade do ar interior em Escolas Básicas de 1.º ciclo: QAI em ambientes escolares: estudo orientado para as Escolas Básicas de 1.º ciclo de um agrupamento escolar

A Qualidade do Ar Interior (QAI) é um fator de grande preocupação. A importância de manter um ambiente salubre é mais acentuada em estabelecimentos escolares (EE), tendo em conta, que no interior destes permanecem crianças durante um elevado período de tempo. É fundamental garantir uma boa QAI nos edifícios escolares, de forma a salvaguardar a saúde, o bem-estar e o conforto dos ocupantes, bem como, não comprometer o seu desempenho escolar. Recentemente, foram construídos novos edifícios escolares e alguns dos existentes foram alvo de obras de remodelação. Contudo, a crescente tendência em construir edifícios cada vez mais herméticos, com vista à diminuição dos gastos de energia, origina problemas como a reduzida ventilação dos espaços. Vários estudos têm demonstrado a influência das atividades de limpeza na QAI. No entanto, verifica-se que na maioria das escolas não existem ainda procedimentos de limpeza padronizados. A falta de instruções de trabalho e a ausência de formação às assistentes operacionais pode comprometer a eficácia dos procedimentos de higienização, o que poderá ter influência na QAI dos espaços. Este estudo teve como principal objetivo avaliar a QAI em escolas básicas de 1.º ciclo. Foram contemplados no estudo fatores como a tipologia do edifício, a ocupação das salas e as atividades de limpeza. Procedeu-se à caracterização dos EE e à monitorização de parâmetros ambientais, como a temperatura do ar, a humidade relativa, a velocidade do ar, o dióxido de carbono, o monóxido de carbono, as partículas, os microrganismos mesófilos totais e os fungos. Estes parâmetros foram avaliados nas salas com ocupação, sem ocupação e durante a implementação de um plano de higienização. A ventilação inadequada parece ser o fator que mais condiciona a QAI das salas de aula avaliadas. Registaram-se elevadas concentrações de dióxido de carbono e de microrganismos mesófilos totais, que parecem estar relacionados com a permanência dos ocupantes nos locais e com a falta de ventilação adequada dos espaços. A concentração de dióxido de carbono foi mais elevada em edifícios recentes. Os picos elevados na concentração de partículas parecem estar associados com as atividades dos ocupantes. Obtiveram-se concentrações menores de fungos e de microrganismos mesófilos totais ao longo da implementação do plano de higienização, o que poderá significar que os procedimentos de limpeza contribuem para reduzir os níveis de contaminação dos espaços interiores. No entanto, tendo em conta, que a concentração de microrganismos mesófilos totais permaneceu elevada, as operações de limpeza parecem não ser suficientes para garantir uma boa QAI. O aumento da ventilação dos espaços poderia contribuir significativamente para a melhoria da QAI dos espaços avaliados.

Inventário hidrogeológico e dos potenciais focos de contaminação nas bacias hidrográficas da Asprela e Massarelos: implicações no ciclo hidrológico urbano

O desenvolvimento incessante em áreas urbanas ameaça a qualidade e quantidade das águas subterrâneas. O Porto é uma cidade densamente urbanizada, dominada por granitos, os quais constituem um meio fraturado anisotrópico e heterogéneo. O principal objetivo desta dissertação foi realçar a importância da cartografia hidrogeológica, bem como a relevância de realizar inventários hidrogeológicos e de potenciais focos de contaminação para compreender a vulnerabilidade dos sistemas aquíferos na cidade do Porto. Para tal, foram selecionadas as bacias hidrográficas da Asprela e de Massarelos. Assim, foram levados a cabo dois inventários, um hidrogeológico e outro das potenciais atividades de contaminação. O estudo foi apoiado pelos Sistemas de Informação Geográfica (SIG), os quais foram fundamentais para um melhor conhecimento e integração nas áreas de estudo. Previamente à implementação dos inventários foi feita uma caracterização das duas bacias, em termos geográficos, hidroclimatológicos, de ocupação do solo, geomorfológicos e hidrogeológicos. As duas bacias desenvolvem‐se, principalmente, na unidade hidrogeológica do granito de grão médio a fino, por vezes com saprólito. O inventário hidrogeológico contemplou principalmente fontanários e nascentes, tendo incluído, respetivamente, 8 e 21 pontos de água nas bacias da Asprela e de Massarelos. As águas subterrâneas são límpidas, sem turvação ou cheiro, ácidas, com mineralizações baixas a médias, temperaturas baixas e caudais muito pequenos. Quanto aos potenciais focos de contaminação, na bacia da Asprela foram reconhecidos 61, enquanto que na bacia de Massarelos foram identificados 78. A maioria destas atividades é pontual correspondendo, nomeadamente, a estabelecimentos de ensino e estações de serviço/oficinas de automóveis. Contudo, os focos lineares apresentam uma difusão significativa nas duas bacias hidrográficas. Apesar de a vulnerabilidade intrínseca à contaminação das águas subterrâneas nestas áreas ser baixa a moderada, a localização dos potenciais focos de contaminação poderá ser responsável pelo aumento da vulnerabilidade nas duas bacias estudadas. Esta metodologia demonstrou ser extremamente importante para um melhor conhecimento dos sistemas de água subterrânea do Porto e, ainda, da hidrogeologia de áreas urbanas.

Bowslaugh Family fonds, 1860-1861, 1868, 1876-1877, 1880-1882, 1886-1890, 1892-1893, 1895, 1898-1899, n.d.

Edward W. Bowslaugh (1843-1923) was the son of Jacob and Anna (Beamer) Bowslaugh. Edward Bowslaugh married Mary Southward, and the couple had six children, Edgar Morley, Edward Freeman, twins Alfred Malcolm and Alice Mary, Annie Olivia, John Jacob and Mabel Florence. Edward W. Bowslaugh was a farmer, contractor and owner of the Grimsby Planing Mills in Grimsby, Ont. and Bowslaugh’s Planing Mill in Kingsville, Ont. The mills manufactured door and sash trim and other wood related products. Some customers contracted the firm to provide wood products for cottages being built at Grimsby Park, the Methodist camp ground. Some time before 1885 Edward Bowslaugh and his family moved to Kingsville, Ont. to open up a new planing mill and door and sash manufactory. He later sold the Grimsby Planing Mills to Daniel Marsh. The diaries and account books include many names of workers as well as friends and family members residing in the Grimsby and Kingsville areas. James M. Bowslaugh (1841-1882) was the son of Jacob and Anna (Beamer) Bowslaugh. James married first Anna Catharine Merritt and after her death in 1875 he married Mary Gee in 1877. James and Anna had three children, Eliza, James Herbert, George Hiram, all died very young. James and Mary Gee had one son, Charles Leopold Kenneth Frederich Bowslaugh, b. 1881. James Bowslaugh was a farmer and lumberman, much like his younger brother Edward. James’ early diaries often note the activities of himself and his brother Edward. Both Edward and James were heavily involved in the Methodist church, teaching or leading Sunday school and attending prayer meetings. Alfred M. Bowslaugh b. 1873 was the son of Edward W. Bowslaugh and his wife Mary Southward. The school notebook is from his days as a student in Kingsville, Ont.

Port Dalhousie Municipal Records collection, 1863-1940, 1943, n.d.

Benjamin Pawling and Peter Ten Broeck were the earliest known settlers of this area. The village of Port Dalhousie owes its existence to the building of the first Welland Canal in 1824. The village was incorporated in 1862 and as a town in 1948. In the early 1960s it became amalgamated with the city of St. Catharines. Port Dalhousie remains a distinctive part of the city today (2009).

Letter from George Cran regarding a Christian mission in India, 1803.

George Cran was the son of a farmer in the parish of Forgue in Aberdeen Shire, Scotland. He became a member of the church at Huntley, Scotland where his devotion to God inspired him to become a Sunday school teacher. He subsequently became a member of the London Missionary Society. In 1801 he was sent to study at the seminary in Gosport, England where he spent two to three years. His desire was to preach Christ to the “heathens”. Messrs. Ringeltaube, Des Granges and Cran were designated to work in India. No ships for the East India Company would grant passage to missionaries due to the open hostility of the government therefore they set sail from Copenhagen on April 20, 1804 and reached Tranquebar on December 5th, 1805. Cran and Des Granges were designated to supervise the churches in Tinnevelly and they were to begin a mission among the northern Circars. This would have meant that they would have to work in two different places which would have separated them by over 500 miles. The society didn’t seem to be aware of the vast hindrances that the missionaries had to face. Cran and Des Granges decided instead to work in Vizagapatam where they were welcomed by many of the European residents. They conducted English services for which they were paid a monthly salary by the governor. They also conducted services for the natives and opened a school for native children. By November of 1806 a mission house had been built and a “charity” school for Eurasian children was opened. Cran and Des Granges were also diligently studying the native language and they began to translate the Bible into Telugu (spoken by the Hindus who live along the lower basins of the Kistna and Godaveri Rivers). In November of 1808 Cran was almost killed by a fever which left him severely weakened. He was only partially recovered, but accepted an invitation by the general who commanded the local district to accompany him on a journey around the province. The journey proved to be too much for Cran and he died on January 6th, 1809. He is buried at Chicacole, India. He is remembered for his successful work at Vizagapatam and his translation of the Bible. The fact that it was 27 years after the arrival of Cran before a single native was converted attests to the fact that this was a very difficult undertaking. The London Missionary Society was formed in 1795 in England by evangelical Anglicans and nonconformists. It is a non-denominational society and now forms part of the Council for World Mission. with information from The Voice of God to the Churches a Sermon on the Death of George Cran, Augustus Des Granges and Jonathan Brain by David Bogue and The History of the London Missionary Society 1795-1895 by Richard Lovett

L'arquitectura escolar noucentista

El principal objectiu d'aquest article és presentar la complexitat -i les contradiccions- del procés de construcció d'escoles noucentistes. No es limita només a les escoles construïdes a l'etapa de la Mancomunitat de Catalunya (1914-1923), sinó també es parla del període anterior (des del 1905 amb alguns pocs exemples d'escoles d'un cert deix modernista) i sobretot del posterior (la dictadura de Primo de Rivera)