RECOMPOSIÇÕES IDENTITÁRIAS NA INTEGRAÇÃO RELIGIOSA E CULTURAL DA IGREJA MESSIÂNICA NO BRASIL

Esta pesquisa fundamenta-se na análise da integração religiosa e cultural da Igreja Messiânica Mundial (IMM) no Brasil e suas recomposições identitárias. A exploração do seu universo simbólico é tida como uma das chaves para a compreensão da identidade messiânica. O emblema da igreja é símbolo da cultura cruzada e harmonia entre diferentes. No Brasil, em especial, o Solo Sagrado de Guarapiranga é expressão do Paraíso Terrestre, próposito maior da mensagem messiânica da IMM. Devido à sua peculiaridade como religião de origem japonesa pouco familiar ao público brasileiro, são apresentadas algumas tendências constituintes (autóctones, xamânicas, de crenças populares, xintoístas, confucionistas e hindu-budistas) e conceitos messiânicos tendo em vista sua relevância no processo de construção da identidade messiânica brasileira. Conforme a natureza dos conceitos, optou-se por uma visão comparada entre a Igreja Messiânica e outras novas religiões japonesas (NRJ) como a Mahikari, Perfeita Liberdade, Seicho-no-Ie e Tenrikyo. No concernente à reencarnação, em especial, a visão comparada com o Espiritismo possibilitou aproximações com a religiosidade brasileira. A partir da contextualização histórica e compreensão da adoção da nomenclatura messiânica , foram abordadas as concepções de espírito da palavra , ultra-religião , purificação e doença , benefícios materiais , autocultivo bem como as várias dimensões da experiência religiosa brasileira: ecológica, inter-religiosa, artística e messiânica no sentido estrito do termo. A concepção de ultra-religião de Meishu-Sama (nome religioso de Mokiti Okada, 1882-1955), sobretudo, necessita ser compreendida à luz da trajetória de consolidação da religião em um contexto peculiar do Japão do início do século XX. Antes de fundar a religião messiânica, Okada transitou no mundo das artes, dos negócios, editorial, e por fim ideológico-religioso em seu contato com a religião Oomoto e outras expressões religiosas que pululavam no Japão no período de entre-guerras. O processo dinâmico de interação de tendências diversas, característico das NRJ, em contato com a religiosidade brasileira impulsiona uma série de ressignificações sincréticas nipo-brasileira marcada por processos criativos singulares. A ênfase na figura do Messias Meishu-Sama, a prática do sonen e a criação da teologia messiânica são alguns dos elementos fundamentais da mais recente recomposição identitária da religião no país. Diante das sucessivas transformações das abordagens institucionais e da introdução de múltiplas dimensões da vivência messiânica, a construção identitária da IMM, que abrange aspectos religiosos e ultra-religiosos , torna-se cada vez mais complexa e multifacetada.(AU)

I'm Not Who I Thought I Was: A Contextual Resolution to the Identity Loss of Combat PTSD.

Given the historical rates of combat post-traumatic stress disorder (PTSD), one can expect 30% of soldiers returning from current military conflicts to suffer from PTSD. For these individuals, various cognitive behavioral therapies (CBT) are the most commonly employed treatments. Unfortunately, however, symptom relapse can be expected with the various CBT approaches, as traumatic memories remain. Soldiers are imbued with a militarized identity, and the identity loss experienced by those soldiers who suffer from PTSD is particularly painful for this population, as the militarized identity effectively disavows personal suffering. For this reason, many combat veterans diagnosed with post-traumatic stress disorder experience undue, prolonged suffering as they struggle to make sense of the different person they fear they have become. This paper contrasts certain versions of Western philosophy, which view the self as a fixed and reified entity with certain versions of Eastern philosophy, which view the self as more contextual and fluid, in order to illuminate the value of employing third wave behavioral treatments, specifically Acceptance and Commitment Therapy (ACT), to treat the identity loss experienced by military veterans with PTSD. ACT echoes the Buddhist principle that attachment to verbally-constructed conceptual notions of self contribute to undue suffering, and that more vital living can be achieved by assuming a more contextual and experiential perspective on identity. Research and anecdotal accounts are cited to illustrate why treatment for identity loss associated with combat PTSD should be less focused on reconstructing a historically substance-oriented self and more focused on an epistemological reorientation to a deconstructed, contextual self.

Darjiling District, India, 1898 (Raster Image)

This layer is a georeferenced raster image of the historic paper map entitled: Lower provinces of Bengal : district Darjeeling. It was published by Survey of India in 1898. Scale [ca. 1:253,440]. Covers Darjiling District, India.The image inside the map neatline is georeferenced to the surface of the earth and fit to the Kalianpur 1975 India Zone III projected coordinate system. All map collar and inset information is also available as part of the raster image, including any inset maps, profiles, statistical tables, directories, text, illustrations, index maps, legends, or other information associated with the principal map. This map shows features such as roads, railroads, drainage, cities and other human settlements, fortification, camping grounds, dak bungalow, tea gardens, police stations, Buddhist monasteries, ground cover, and more. Relief shown by hachures and spot heights. This layer is part of a selection of digitally scanned and georeferenced historic maps from the Harvard Map Collection. These maps typically portray both natural and manmade features. The selection represents a range of originators, ground condition dates, scales, and map purposes.

Kyōto-shi, Japan, 1696 (Raster Image)

This layer is a georeferenced raster image of the historic paper map entitled: [Kyōto ezu]. It was published by Goezusho in Genroku 9 [1696]; reprinted ca. 1860. Scale [ca. 1:10,000]. Covers Kyōto-shi, Japan. Map in Japanese.The image inside the map neatline is georeferenced to the surface of the earth and fit to the Tokyo Universal Transverse Mercator (UTM) Zone 53N projected coordinate system. All map collar and inset information is also available as part of the raster image, including any inset maps, profiles, statistical tables, directories, text, illustrations, index maps, legends, or other information associated with the principal map. This map shows features such as drainage, streets, mountains, selected buildings including Shinto shrines and Buddhist temples, and more. Relief shown pictorially.This layer is part of a selection of digitally scanned and georeferenced historic maps from the Harvard Map Collection. These maps typically portray both natural and manmade features. The selection represents a range of originators, ground condition dates, scales, and map purposes.

Kitāb al-Nafaḥāt al-hudāʼīyah ʻalá wird al-sādāt al-Aḥmadīyah

taʼlīf Muḥammad Nūrī al-Arīḥāwī al-Rifāʻī.

Sat:veṇī [niñḍhī] : manuscript, 1890?

Foreign wove paper; watermark: made in Belgium for Nuzzurally Heptoolabhoy, Bombay.

Vāek:vaḏo : manuscript, 1890?

Foreign wove paper, probably German; watermark: Keferstein & Sohn, 1871.

Satveṇī:vaḍī : manuscript, 1884

Foreign paper, good quality.

[ Nikāḥ] : manuscript, ca. 1894

Marriage ritual in Arabic, the Story of the fast of Satī Mā also known as the fast of Maulā ʻAlī, a Prayer to be recited during ceremony for the forgiveness of sin on the Great Day (the Day of Judgement), the short kalimah or testimony of faith and the long kalimah.

Bhaet : manuscript, 1890?

Narratives to be recited at the commemorative assembly (majlis) held on the 30th and 40th days after the martyrdom of Imām Ḥusain.

[ Farmāns] : manuscript, 1910?

According to a note on p. 1, contains farmāns made by Imām Sulṭān Muḥammad Shāh [Aga Khan III] at Zanzibar, Bagamoyo and Dar es Salaam. The manuscript records those farmāns made between 19 Jeṭh [Jyeshtha] to 23 Bhadr [Bhadrapad] s. 1956 (approx. May-September 1899).

Narratives to be recited at the commemorative assembly (majlis) held on the 10th and 20th days after the martyrdom anniversary of Imām Ḥusain : manuscript, 1890?

Title provided by cataloger.

Rasālo:emām:jāfar:sādhak:jo : manuscript, 1890?

A popular treatise in 18 parts.

Namāz : manuscript, 1858-1865

Ritual Prayer in Arabic with instructions on number of prostration cycles (rakaʻahs) to be performed during each of the five prayer times.

[ Māāṟajil nabẖûvat] : manuscript, 1900?

Story of Prophet Abraham translated from a Persian text (possibly Muʻīn ad-Dīn Farāhi's "Maʻārij an-nubūwwah fī madārij al-futuwwah"), story of Prophet Zakariya from a text entitled Māālamil tanzīl (possibly Abū Muḥammad Ḥusain bin Masʻūd Baǵavī's "Maʻālim at-tanzīl") and two stories from the Sakhāvat nāma (possibly Sakhāvat nāma-i Ḥaẓrat ʻĀlī, the popular versified account of the miracles attributed to Ḥaẓrat ʻAlī).