Das exemte Bistum Bamberg 4. Die Bamberger Bischöfe von 1693 bis 1802

Mit den Bischofsviten von 1693 bis 1802 liegt nun die vollständige Bischofsreihe des Bistums Bamberg vor. Der Band reicht vom Beginn des Pontifikats des Lothar Franz von Schönborn bis zur Säkularisation unter Christoph Franz von Buseck. Damit fallen der Barockkatholizismus, Ansätze zur absolutistischen Herrschaft und die Aufklärung in den Untersuchungszeitraum. Mit Lothar Franz und Friedrich Karl von Schönborn, Adam Friedrich von Seinsheim und Franz Ludwig von Erthal werden Fürstbischöfe erfasst, die weit über den Bamberger Raum hinaus Bedeutung hatten. Die ebenso umfassenden wie markanten Bischofsporträts berücksichtigen auch literar- und kunstgeschichtliche Fragestellungen. Ein eigener Abschnitt enthält Kurzbiographien der Weihbischöfe, Generalvikare, Fiskale und Kanzler und stellt damit die eigentlichen Träger der geistlichen Verwaltung vor. Über die individuellen Biographien hinaus werden auch längerfristige Entwicklungen wie die Herausbildung absolutistischer Regierungsformen oder der Wandel des Bischofsideals im Zuge der Aufklärung deutlich.

Thomas Schätze: Ästhetisch-personale Bildung. Eine rekonstruktive Interpretation von Schillers zentralen Schriften zur Ästhetik aus bildungstheoretischer Sicht. (Studien zur Philosophie und Theorie der Bildung. Bd. 22.) Weinheim: Deutscher Studien Verlag 1993. [Rezension]

Rezension von: Thomas Schätze: Ästhetisch-personale Bildung. Eine rekonstruktive Interpretation von Schillers zentralen Schriften zur Ästhetik aus bildungstheoretischer Sicht. (Studien zur Philosophie und Theorie der Bildung. Bd. 22.) Weinheim: Deutscher Studien Verlag 1993, 285 S.

Letting go of Neo-Liberalism (with some help from Michel Foucault)

Neo-liberalism has become one of the boom concepts of our time. From its original reference point as a descriptor of the economics of the “Chicago School” such as Milton Friedman, or authors such as Friedrich von Hayek, neo-liberalism has become an all-purpose descriptor and explanatory device for phenomena as diverse as Bollywood weddings, standardized testing in schools, violence in Australian cinema, and the digitization of content in public libraries. Moreover, it has become an entirely pejorative term: no-one refers to their own views as “neo-liberal”, but it rather refers to the erroneous views held by others, whether they acknowledge this or not. Neo-liberalism as it has come to be used, then, bears many of the hallmarks of a dominant ideology theory in the classical Marxist sense, even if it is often not explored in these terms. This presentation will take the opportunity provided by the English language publication of Michel Foucault’s 1978-79 lectures, under the title of The Birth of Biopolitics, to consider how he used the term neo-liberalism, and how this equates with its current uses in critical social and cultural theory. It will be argued that Foucault did not understand neo-liberalism as a dominant ideology in these lectures, but rather as marking a point of inflection in the historical evolution of liberal political philosophies of government. It will also be argued that his interpretation of neo-liberalism was more nuanced and more comparative than the more recent uses of Foucault in the literature on neo-liberalism. It will also look at how Foucault develops comparative historical models of liberal capitalism in The Birth of Biopolitics, arguing that this dimension of his work has been lost in more recent interpretations, which tend to retro-fit Foucault to contemporary critiques of either U.S. neo-conservatism or the “Third Way” of Tony Blair’s New Labour in the UK.

Michel Foucault's 'the birth of biopolitics' and contemporary neo-liberalism debates

Neo-liberalism has become one of the boom concepts of our time. From its original reference point as a descriptor of the economics of the ‘Chicago School’ or authors such as Friedrich von Hayek, neo-liberalism has become an all-purpose concept, explanatory device and basis for social critique. This presentation evaluates Michel Foucault’s 1978–79 lectures, published as The Birth of Biopolitics, to consider how he used the term neo-liberalism, and how this equates with its current uses in critical social and cultural theory. It will be argued that Foucault did not understand neo-liberalism as a dominant ideology in these lectures, but rather as marking a point of inflection in the historical evolution of liberal political philosophies of government. It will also be argued that his interpretation of neo-liberalism was more nuanced and more comparative than more recent contributions. The article points towards an attempt to theorize comparative historical models of liberal capitalism.

Diatribe circa philosophicam methodum Wolfianam in Practica universali Wolfiana .

UANL

Historia de la literatura antigua y moderna

UANL

Naissance de l'art performatif : étude sur les prémisses du moment romantique en Allemagne.

Thèse effectuée en cotutelle avec l'École des hautes études en sciences sociales, Paris. Pour
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Diálogo acerca de Friedman y Hayek: desde el punto de vista de la periferia

Incluye Bibliografía

Dialogue on Friedman and Hayek: from the standpoint of the periphery

Includes bibliography

O poeta enquanto vidente: Novalis e a romantização da linguagem

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Ueber das Verhältniß der jüdischen Nation zum christlichen Bürgervereine

von C. F. v. Schmidt-Phiseldek