RESISTANCE TO THE COLONIALITY AND COLONIAL SUBSERVIENCE. THE LEGACY OF COLONIALISM IN JORGE BARBOSA AND VIRIATO DA CRUZ AFRICAN POETRY

From the 70's, Africa was a massive wave of independence process. However, such processes are not meant processes of decolonization. According with Fanon (1961) also decolonization is based not only on the territorial and political, but mostly mental. While some former colonies resist colonial hegemony still visible in the local culture, others are colluding with the colonizing process. Thus, it will analyze the subservience and resistance to colonization in Lusophone African poetry, especially with the Angolan Viriato da Cruz, with the poem MaKézú (1961) and Cape Verdian Jorge Barbosa with Prelude (1956).

Poetry and transcendence in the A Túnica Inconsútil, of Jorge de Lima

We intend to study this text as Jorge de Lima establishes the relationship between two distinct activities, poetry and religion, for the elaboration of the A Túnica Inconsútil. In our perspective, the effective union of these two perspectives will be accomplished through the technique of surrealist collage, which makes use of the combination of disparate elements, together with the exploitation of classic tops of literature, such as the trip and the island. Join this practice the metaphysical poet's ideological project, which aims to establish the "poetry in Christ".

THE POETRY OF HELENA KOLODY IN THE PARANÁ LITERATURE CONTEXT

Helena Kolody is a Brazilian poet, daughter of Ukrainian emigrants and was born on October 12th, 1912, in Cruz Machado, state of Paraná. Died on 14th February, 2004, in Curitiba, PR. With twelve published books, a lot of anthologies and complete works, Kolody while realizes a poetic “doing”, looks for the synthesis of her production. She chooses synthetic form poems such as: distiches, tercets, quartets, ephigrams, “tankas and haicais” (Japanese poetry). The recurrent themes into the Kolody’s lyric are: the time; the loneliness; the memory; the transitority; the permanency; the double; the travel among others. The “kolodiana’s work” shows themes and images that contribute to propose (re) significations in Paraná Literature context.

RÔMULO QUIROGA IN THE GALLERY OF MODERN PAINTERS: CONJUNCTION BETWEEN POETRY AND PAINTING IN THE POETRY OF MANOEL DE BARROS

ABSTRACT: This article discusses the poetic creation in the poem “As lições de R. Q.” of the poet Manoel de Barros, and in the note that precedes it, identifying possibilities for interpretation of the poem in relation to the proposed questions, namely: the question of influence in the arts, the question of the interpenetration of technical and glances between poetry and painting, also addressing the issues of primitivism and colonialism.  KEYWORDS: Manoel de Barros. Poetry. Painting.

THE POETRY OF CONVERGENCE AND THE MIRROR IMAGE IN GUIMARÃES ROSA

Affiliated with a literary context in which the poet seeks reconciliation between the self and the universe without rejecting the consciousness of the poetic process and the renovation of language, the poems of Guimarães Rosa in his book Ave, Palavra, are close to what Octavio Paz called "poetry of convergence." Such analogical point of view turns into metaphor in the poems through the myth of Narcissus and images that associate a reflexion and the meeting with the Other as a way to know yourself. This work presents a reading of these poetic compositions by examining how the analogy is established, relating those poems to his other works, identifying them, not as an accident in his trajetory, but as a work that carries Guimarães Rosa’s concerns explored in his literary career.

THE GALICIAN-PORTUGUESE LYRIC AND THE 17TH-CENTURY LOVE POETRY: ARTS OF LOVE, SONGS AND WRITTEN SONGS

In this paper, we discuss important echoes of Galician-Portuguese lyric that remain in the 17th-century love lyric poetry produced in Portugal. In order to achieve this main objective, we highlight some specificities of the troubadours’ lyric and of the 17th-century poetry, particularly the fundamentally musical character of the troubadours’ songs as opposed to the fundamentally written character of the 17th-century poems. This contrast indicates that they are compositions from different times (predominantly the 13th and the 17th centuries) and produced according to distinct poetic conceptions. However, they are compositions which are also similar in many ways, and whose similarities, especially regarding the lyrical genre, point to similar quests for perfect practice of love, outlining “arts of love” understood as unsystematic precepts of loving which are practiced in poetry. In this article, we intend to show that these poetic loves are technically conceived and, as historical constructs, they differ from each other, since they are characterized by their peculiar moments of achievement. However, they are not isolated in the time. As mentioned above, the troubadours’ songs are essentially musical while the 17th-century poems, as indicated by the prevalent poetic preceptive in their time, are essentially written. Nevertheless, those trobar songs reverberate in these poems (“written songs”) and in both kinds we read and listen to similar precepts of love, as though we were in labyrinths of love echoes with no way out.