11 resultados para Vieira, Antonio, 1608-1697 Crítica e interpretação
em Universidade Federal de Uberlândia
Resumo:
A presente dissertao objetiva estabelecer uma interface entre os estudos da linguagem performtica na literatura e os estudos sobre o erotismo a partir da obra do escritor sergipano Antonio Carlos Viana. Trazendo tona o lado violento e traumtico de experincias sexuais, so nela analisados os contos As meninas do coronel, Mal-assado e In Memoriam, pelo vis da prostituio, do casamento e da morte, respectivamente. Observa-se que, ao optar pela escrita sobre o corpo e pela problematizao do erotismo vinculada a uma perspectiva nauseante do sexo, desvinculada da ideia de prazer, Viana performatiza, de acordo com os pressupostos do novo realismo, experincias afetivas marcadas pela dor. Para investigar os procedimentos de linguagem utilizados por Viana, com o intuito de desvendar os enigmas que perpassam o universo emocional e labirntico de personagens devastados por sentimentos que mesclam corrupo, poder, morte e erotismo, recorro aos estudos sobre o carter performtico e grotesco da linguagem no novo realismo em especial ao pensamento de Karl Erik Schllhammer e Mikhail Bakhtin , sobre a relao entre morte e erotismo a partir das consideraes de George Bataille, Octavio Paz e Philippe Aris e sobre as nuances da sexualidade e suas revolues mediante o pensamento de Anthony Giddens.
Resumo:
This work aims to contribute to theoretical and methodological analysis of writing the history of Brazilian cinema. The object of this study the trilogy of articles in Cinema: the trajectory of underdevelopment regimented, the critic and historian Paulo Emlio Salles Gomes, seeks to understand the process of setting up a web interpretative history of our film based on this work and how to rescue its historicity.
Resumo:
The aim of this study is to undertake a theoretical analysis of the literary and sociological Cave, Jose Saramago, having as main theme the precariousness of work and control, followed by some key developments. Anchored in the sociology of work and endorsed by the sociology of literature methodologically by Antonio Candido, and guided by the narrative Saramago in the cave, seeking to understand the work activity as central and essential to the production and reproduction of material life. It discusses the precariousness of work, as well as the historical forms of ownership and control of labor activity. Scales the impact of large corporations that control and the conflict between mechanized and manual labor in the process, questioning the nefarious effects of the restructuring of the productive working class, especially on small businesses and craft work. It also addresses the rise of a category gestorial in the process of labor control throughout history Finally, invoking the metaphor of Plato\'s cave in this work Saramago, explores how labor control by large corporations causes the estrangement in all dimensions of life, establishing relationships between fetishism, consumer relations and sociability.
Resumo:
This dissertation aims at showing the importance of the Nietzsche s and Spinoza s philosophy in Deleuze thought, about body, force, and potency concepts. The search starts from Deleuze texts around two authors of his inspiration, reaching understand in the plan of immanence of the relationship between concepts and the way life as ethics and political affirmation. The first goal is the concept of rhizome; propose by Deleuze in what manner to walk the ways traced by philosophers and at the same time to create self ways. The second chapter examines the body in Nietzsche as force s relations. Find to show the genesis of the force in its determination as relative quantity strong or weak, and as absolute quality active or reactive; and for other side the genesis of the force from two poles of the will to power affirmation or negation, examining the consequences for life and thought. In the third chapter explained the definitions of body in Spinoza. The body, in Spinoza, defines itself complex relation of movement and repose, velocity and slowness and by it s to affect and be affecter s power. Find to show understanding the mediums for to amplify the power of to exist or the potency of to act, in what manner ethics of to live. The fourth chapter makes one parallel between the war and the thought in the constitution of socials body and collectives agenciamientos, for understand in the fifth chapter the body as war s machine of the thought, from the relationship between nomad way life and war s machine showed in Tractate of Nomadologia. Wait like this to show the importance of the ethics and political thought than affirm the existence in the world through active force from that body s power.
Resumo:
We intend with this research to contribute to the contemporary debate pertinent to the history of Brazilian cinema, its historiography and its writing procedures. Thereunto, we sustain the view that the historical interpretation composed by the essays Panorama do Cinema Brasileiro: 1896/1966 (1966) and Cinema: trajetria no subdesenvolvimento (1973) arranged by the critic and historian Paulo Emilio Salles Gomes, due to their epistemological postulates and narrative strategies, constitutes a version about the history of national cinema of expressive discursive efficacy.
Resumo:
The issue of this dissertation is the problem of personal identity. More specifically, the objective of this work is to investigate and compare how Hume and Kant construct, within their own philosophical systems, their theories of personal identity (of the self), so that these theories can set the grounds for the construction of theoretical knowledge. Humes theory of personal identity is closely connected to his empirical model of investigation, according to which no metaphysical conclusion can be accepted. This implies a very specific limitation to the humean description of personal identity. Because he cant find a safe empirical reference for the self, Hume is obliged to describe it as a mere fiction, which the imagination creates to try to give unity to the set of perceptions that composes the mind. Kant, on the other hand, constructs his theory of the self with the aim of explaining the possibility of the a priori knowledge in Mathematics and in Physics. Kant tries to find which attributes must necessarily belong to the self so that this self can be, at the same time, the a priori transcendental condition of a subjectivity in general and the equally a priori transcendental condition for the construction of objective knowledge. Moreover, Kant shows the impossibility of objectively knowing, as intuition, the self, and limits himself to the description of the self as a mere subjective consciousness of the synthetic capacities of the understanding. Several disparities, thus, can be perceived between the theories of personal identity of these two authors. Based on these differences, the present work also examines the possibility of making an interpretation of the humean theory of the self by using elements of the kantian philosophy. The purpose of this kind of interpretation is to propose a solution to the difficulties faced by Hume in the description of his theory of personal identity.
Resumo:
Our work aims at investigating the notion of relation in Ferdinand de Saussures linguistic reflections. As we observe his theoretical production, we see this notion was amply worked in the elaboration of other concepts of his, for example, language, signe, value, arbitrariness, among others. However, beyond the capacity of the notion of relation to produce other concepts, the way it was conceived and the theoretical space it was placed allowed Saussure to break through the essentially historical-comparative studies of the epoch, what made a new way of thinking language to have its starting point. Taking it into account, firstly, by reading the work of Herman Paul, the one who represents the neogrammarians in our text, we examine in which way Saussure is distant from his contemporary linguistics when he distinguishes the linguistic relations and give them a new status in his investigation. Secondly, we study how the notion of relation has it own place in Saussures theoretical process of thinking the fundamentals which later would be considered the milestone for Modern Linguistics. For that, we analyse one of his manuscripts, Notes pour un livre sur la linguistique gnrale, and the Course in General Linguistics. The first is composed by sketches which would become a book, as Saussure promised in a letter to Meillet; and the latter contains the principals for the science of Linguistics. So we aim at researching how the notion of relation is treated in this corpus in order to see the way it is conceived both in the particular production of a manuscript written by Saussure itself and the book which was published and considered the turning point for Linguistics.
Resumo:
Through the philosophical movements in Ionia and through researches made on phsis (started by the first wise men in Miletus), we elected Anaximanders cosmology as a fertile ground for exploring the Greek notion of symmetry. From a geographical perspective, initially, the Greeks originality towards the notion of a due measure will be questioned, since the astrological and mathematical knowledge were common in Babylon and Egypt. Although the cultural environment on the Milesian commercial ports and its architecture show evidences of a possible eastern impact on the Greek thought, it will be noted (from fragments validated by the Doxography tradition) that the problem with the birthplace of the notion of harmony and of due measure is something specific of the Greek culture and inherent to its remote religiosity. The resumption of these notions refers to the issue of arch and to its divinity assumed by Thales, Anaximander and Anaximenes. The divine was not an extrinsic notion to the Milesian thought towards the first element. Therefore, we will have as a result of this investigation some assumptions for which the notion of symmetry in Anaximander, stated in his peiron, could be, from the dialogue between philosophy and Orphism, an assimilation of the One, as witnessed in the Derveni papyrus.
Resumo:
This work aims to analyze the short stories Prelude, At the Bay and The Dolls House, by Katherine Mansfield under the prism of the gender studies (mainly on the works of Joan Scott and Elisabeth Badinter). To reach such objective, and based on the feminist criticism works (especially those of Elaine Showalter and Toril Moi), we analyzed the three stories, which are from the writers so-called family phase. The present work contains a bibliographical contextualization of Mansfields modernist work under three main aspects: modernism, the short story and womens writing/writings on women. From the analysis of the three short stories, we observed that questions of gender, representation and identity were depicted by means of the preponderance of female characters from all ages, marital statuses and classes. At the end it was possible to verify how Mansfield works contributed to a reflection about places and roles occupied by women in turn of the XIX and XX Centuries, whereas how this author was also in search for her own identity as a woman and as a writer, exactly in a context when women writers and womens writings started to become more visible face to a predominantly masculine literary canon.
Resumo:
Ce travail est le rsultat dune recherche ddie tudier le processus philosophique de la dcouverte du cogitochez Descartes. Ses buts ont t : a) de prciser quil existe dautres possibilits dinterprtation du cogito au-del de celles les plus courantes et b) de montrer que, dans cette dcouverte, il y a un trajet qui passe ncessairement par les degrs de la sagesse. La mise en oeuvre du travail denqute a exig la manipulation des sources bibliographiques primaires, constitues des principaux crits de Descartes, avec une plus grande attention laLettre-prface des Principes de la philosophie, aux Mditations sur la philosophie premire, aux Principes de la philosophie et aux Rponses aux secondes objections. Nous avons cherch lier ces textes traditionnels aux textes de la littrature secondaire de la modernit, prouvant ainsi la pertinence du sujet au sein du domaine de la Philosophie dans les universits brsiliennes. Pour attester nos constatations, nous nous sommes appuys sur lanalyse linguistique de termes spcifiques au discours cartsien, en utilisant des dictionnaires de latin (langue dans laquelle a t crite une grande partie du texte de Descartes), du franais de la Renaissance et de portugais. Largumentation sest arrte dans la mise en contexte du cadre des degrs de la sagesse. Pour cela, il a t ncessaire dexpliquer les notions fondamentales de la philosophie cartsienne explicites dans la Lettre-prface. Par exemple, le concept de philosopher qui, chez Descartes, est fortement associ la pulsion sceptique, source commune dinspiration pour le philosophe et pour le sceptique, tant, en outre, point de convergence entre Descartes et un autre penseur avec lequel il ralise une espce de conversation : Montaigne. Pendant le moment du quatrime degr de la sagesse, Descartes identifie, dans la pense de Montaigne, les traces permettant de transcender le quatrime vers le cinquime degr de la sagesse, celui-ci signifiant surtout la dcouverte des premires causes, des premires notions, des principes qui engendrent toute la Philosophie. La porte des premires notions ou causes, des principes est lobjectif principal du philosopher cartsien. Descartes distingue, mme si de faon non explicite, entre des notions communes et des notions primitives. Dans les deux cas, il sagit de notions premires, nanmoins, chacun a une fonction diffrente au sein de la philosophie cartsienne. Les notions communes sont les rgles de la raison ou les principes logiques qui confirment la dcouverte dun savoir. Les notions primitives sont les principes qui engendrent le savoir. La conclusion prsente dans ce travail la dcouverte du cogito passe par les quatre degrs de la sagesse, en ralisant avec excellence, dans son cinquime degr, une exprience dans laquelle il faut trouver linstance originelle de la pense renforce notre constatation, ne mettant pourtant pas fin aux discussions. Puisque, dans la myriade de rflexions sur le sujet, ce nest quune modeste collaboration.
Resumo:
In our work, we analyze some works of Bartolomeu Campos de Queirs that compose the autobiographical cycle, especially those ones that bring the image of fathers absence/presence, the relationship between life and writing, as well as the fathers figurations and his intermediates and substitutes. We especially investigated the aspect of repetition about how the family relations are articulated, highlighting those ones that happen between father and son and that appear in these texts. This problematic interested us as a research object, a priori, because the works of Bartholomeu Campos de Queirs are an exponent of literature for children field, as far as they show that the childhood is not always colorful, happy and perfect as several productions supposedly made for children seek to have us believe. In addition, the selected texts that have an autobiographical characteristic and put the issue of child suffering because of the fathers absence are configured as a very rich corpus for studies related to the relation between life/work and investigations in the dialogue between Literature and Psychoanalysis. These aspects will permit us to understand why the pain of missing father be repetitive and insistent in these books. Thus, we problematize, by the selected works for this study, the concept of literature for children and young people and the notion of literary reading. We also analyzed in the statements given by the author the relationship between life and writing and we investigated, based on psychoanalytic studies, the literary writing as a possibility of both unconscious development of memory marked by the fathers absence remedy as of a perpetuation of this same conflict poison. Furthermore, we analyzed how the relationship between son and father are processed considering the mothers absence, since the works that have this persons presence, she seems to mediate such relationships in a certain way.
