10 resultados para Business ethics.

em Corvinus Research Archive - The institutional repository for the Corvinus University of Budapest


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Currently, business management is far from being recognised as a profession. This paper suggests that a professional spirit should be developed which could function as a filter of commercial reasoning. Broadly, management will not be organised within the framework of a well-established profession unless formal knowledge, licensing, professional autonomy and professional codes of conduct are developed sufficiently. In developing business management as a profession, law may play a key role. Where the idea is that business management should be more professsionalised, managers must show that they are willing to adopt ethical values, while arriving at business decisions. The paper argues that ethics cannot survive without legal regulation, which, in turn, will not be supported by law unless lawyers can find alternative solutions to the large mechanisms of the official society, secured by the monopolised coercion of the nation state. From a micro perspective of law and business ethics, communities can be developed with their own conventions, rules and standards that are generated and sanctioned within the boundaries of the communities themselves.

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The paper derives operational principles from environmental ethics for business organizations in order to achieve sustainability. Business affects the natural environment at different levels. Individual biological creatures are affected by business via hunting, fishing, agriculture, animal testing, etc. Natural ecosystems are affected by business via mining, regulating rivers, building, polluting the air, water and land, etc. The Earth as a whole is affected by business via exterminating species, contributing to climate change, etc. Business has a natural, non-reciprocal responsibility toward natural beings affected by its functioning. At the level of individual biological creatures, awareness-based ethics is adequate for business. It implies that business should assure natural life conditions and painless existence for animals and other sentient beings. From this point of view a business activity system can be considered acceptable only if its aggregate impact on animal welfare is non-negative. At the level of natural ecosystems, ecosystem ethics is relevant for business. It implies that business should use natural ecosystems in a proper way, that is, not damaging the health of the ecosystem during use. From this point of view a business activity system can be considered acceptable only if its aggregate impact on ecosystem health is non-negative. At the level of the Earth as a whole, Gaian ethics applies to business. Its implication is that business should not contribute to the violation of the systemic patterns and global mechanisms of the Earth. From this point of view a business activity system can be considered acceptable only if its aggregate impact on the living planet is non-negative. Satisfying the above principles can assure business sustainability in an ethically meaningful way. In this case business performs its duty: not to harm nature or allow others to come to harm.

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The paper gives an interdisciplinary overview of the emerging field of spirituality and business. It uses insights from business ethics, theology, neuroscience, psychology, gender studies, and philosophy to economics, management, organizational science, and banking and refers to different religious convictions including Christianity, Judaism, Islam, Hinduism, Buddhism, Confucianism, the Baha'i faith, and the North-American aboriginal worldview. The authors argue that the materialistic management paradigm has failed. They explore new values for post-materialistic management: frugality, deep ecology, trust, reciprocity, responsibility for future generations, and authenticity. Within this framework profit and growth are no longer ultimate aims but elements in a wider set of values. Similarly, cost-benefit calculations are no longer the essence of management but are part of a broader concept of wisdom in leadership. Spirit-driven businesses require intrinsic motivation for serving the common good and using holistic evaluation schemes for measuring success. The Palgrave Handbook of Business and Spirituality, edited by the authors, is a response to developments that simultaneously challenge the “business as usual” mindset.

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Ebben a tanulmányban részletesen bemutatjuk a 2009-es Versenyképesség felmérés etika és környezetvédelem vonatkozású témaköreit, valamint a vállalati interjúkon alapuló kutatásunk alapján a vállalati döntéshozatal azon jellemzőibe nyújtunk bepillantást, amelyek segítik, illetve gátolják a CSR és a fenntarthatóság vállalati érvényesülését. A vállalati etika és a vállalati környezetvédelem területein egyaránt egy-egy klasszikusnak számító intézmény, illetve rendszer terjedt el leginkább a vállalatok körében: az etikai kódex az etikai intézményesülés relatíve gyakori elemének számít, míg a környezetvédelmi eszközökre vonatkozó kérdéskörben a legjobb helyezést a minőségmenedzsment rendszer kapta. A felelős döntések hatótényezőinek vizsgálatakor azt tapasztaltuk, hogy szervezeti és egyéni jellemzők egyformán segítői és akadályai lehetnek a felelős vállalati működés terjedésének. Ugyanakkor azt is láttuk, hogy egy figyelemreméltó eszköztár a CSR explicit kifejeződéseként önmagában nem teremti meg az implicit felelősségvállalás terjedését, a reflektált, valamennyi vállalati döntésben mérlegelésre kerülő érintetti szempontok, morális, fenntarthatósági, felelősségi vonatkozások meglétét. ________ In this study we overview the findings of the Competitiveness Research Program in the fields of business ethics and environmental management, and we also introduce some of the results of our research on the Hungarian tendencies of corporate social responsibility based on qualitative research interviews. Both in the fields of business ethics and environmental management one dominant classic tool were identified. Code of conduct is the most prevailing instrument in the field of ethics and quality management still kept its popularity amongst the environmental management tools. It turned out that both organizational and individual characteristics can be enablers and burdens of the spread of corporate social responsibility. We also revealed that remarkable CSR initiatives and principles in a firm does not necessarily create the presence of implicit social responsibility, a reflexive decision making in the company that considers all stakeholders’ view and sustainability, ethical and responsibility issues.

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A gazdasági etikát gyakran tekintik elméleti és gyakorlati szakemberek úgy, mint olyan eszközt, amivel a vállalatok tevékenységét javíthatjuk, ami egyfajta “hozzáadott értéket” biztosít a vállalatok számára. A Community of European Management Schools (CEMS) etika professzorainak legújabb könyvében a gazdasági etikai teljesen más megközelítésével találkozhatunk. Szerintük az etika önértékkel bír az üzleti életben, s csak akkor váltható át valós gazdasági eredményekre (profit, piaci érték), ha azt a szereplők őszintén, meggyőződéséből képviselik. A cikkben a kötet szerkesztője – a CEMS Business Ethics Interfaculty Group vezetője és a BKAE Gazdaságetikai Központjának igazgatója – foglalja össze a 10 ország 15 etika professzorának nézeteit, amelyek a gazdasági etika megvalósításának új megközelítését adják.

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A vállalati társadalmi felelősségvállalás (CSR) a diszciplinarizálódás korai szakaszában különböző tudományos hagyományokból táplálkozva, a vállalatirányítás, az üzleti etika, a környezetgazdálkodás és a marketingkommunikáció határvidékének szélesítésével, különböző hangsúlyú kiterjesztésével igyekszik saját helyét kijelölni a gazdálkodástudomány keretei között. Jelen tanulmány egy, az érintetti elméletekből kiinduló, ám alapvetően történeti és politikai hagyományhoz köti a CSR jelenét és jövőjét, majd ebből a megközelítésből kiindulva helyezi el a CSR elméletét és lehetséges managementgyakorlatát a vállalatirányítás és a marketingkommunikáció világában. A szerző álláspontja szerint a CSR inkább forma, mint tartalom; az üzleti értelemben vett fenntarthatóságot a vállalatok kevésbé jó ügyek képviselete révén, mint az érintetti (stakeholder) demokrácia megvalósulásának elősegítésével teremthetik meg. Jelen dolgozat azt mutatja meg, hogy az érintetti demokrácia mint üzleti működési modell megvalósulása messzemenő következményekkel járhat mind a vállalatirányítás, mind a modern marketingkommunikáció számára. ______ Corporate Social Responsibility (CSR) is in an early phase of disciplinarization and works towards establishing its level scholarly playing field from different traditions. It attempts to extend its territory on the boarderline of management, business ethics, environmental studies, and marketing-communications. This study applies a historical and political approach to the understanding of the present and future of CSR and places CSR in the area of management studies and marketing- communications from this starting point. CSR is more form than content; business sustanaibility is achieved less through good causes but via assisting in the establishment of stakeholder democracy. This study attempts to show what results stakeholder democracy as business modell would bring to the world of both corporate management and marketingcommunications.

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Despite of Martin Heidegger’s warning not modern technology but modern economizing destroys the Being. With its exclusive focus on profit-making modern economizing endangers the integrity and diversity of natural ecosystems, autonomy and culture of local communities, and chances of future generations for a decent life. This paper gives a critique of the profit principle and redefines economic rationality in a more holistic, substantive and humanistic form.

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The self-centeredness of modern organizations leads to environmental destruction and human deprivation. The principle of responsibility developed by Hans Jonas requires caring for the beings affected by our decisions and actions. Ethical decision-making creates a synthesis of reverence for ethical norms, rationality in goal achievement, and respect for the stakeholders. The maximin rule selects the "least worst alternative" in the multidimensional decision space of deontological, goal-achievement and stakeholder values. The ethical decision-maker can be characterized as having the ability to take multiple perspectives and make appropriate balance across diverse value dimensions. Modern organizations should develop a critical sensitivity to and empathy toward human and non-human beings with which they share a common environment.

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In the inherently anarchic international system the validity of moral principles is weakening. To overcome anarchy global governance is needed. It means efficient international institutions, but also pressures from the global civil society and the self-regulation of business. Multinational firms have the duty of cooperating in governance systems. They also have the duty of reconciling in their activity the two, equally legitimate claims of universalism and cultural relativism; i.e., applying universal moral principles and respecting local moral norms. Finally, multinationals must be guided by the principle of enhanced responsibility. However, although globalizing efforts are important in overcoming international anarchy and coordinating the protection of global commons, strong arguments support the notion that economic globalization does not promote sustainable development. Some form of localization of the economy is certainly needed. The challenge is to find a way towards more global governance with less economic globalization.