Women in movement : Gender relations in quilombola community Buriti do Meio on the North of Minas Gerais/Brazil

In a civilisation space of Sao Francisco basin river. Women and men interlace on their relations building mutual and each one on your way in handling of the clay in politics fights and in life daily of Buriti do Meio Quilombo. The objective of this study was to do a ethnographically reflection of gender relations that link men and women in the black rural community Buriti do Meio in Sao Francisco municipal district on the North of Minas Gerais/Brazil. We tried to understand the meanings and the composed representations on the feminineness and the masculine ways in relation that men and women set up among themselves in handling workmanship for the information in politics fight of community group as quilombo remaining and to rights access derived and everyday life where they build and organize together the life of all their members reflecting in his symbolic order. Buriti do Meio is traditional known for its handcraft and for cultural manifestations, legacy of their ancestral, olds slaves that ran way to look for autonomy and freedom express signs of afrobrazilian culture inserted on the civilization space in Sao Francisco basin river

Apropriaçâo da terra e formaçâo de grandes patimônios fundiários na fronteira sul do Brasil, através dos inventários post mortem (1800-1860)

This article is dedicated to the study the ways of appropriation of land in the south border of Brazil, in the first half of the century XIX. The historiography has, for tradition, associated the appropriation of large tracts of land, in Rio Grande do Sul, with royal donations. That would have been made, mainly, in the form of 'sesmarias' donations. However, a more detained study shows than the public concessions were just one among other forms of appropriation of the land used by families that accomplished a voracious accumulation of lands. Among other sources, inventories post mortem, registrations of concessions of lands and official correspondences are used. The main analysis focus relapses on the municipal district of Alegrete, between 1800 and 1870

Apropriaçâo da terra e formaçâo de grandes patimônios fundiários na fronteira sul do Brasil, através dos inventários post mortem (1800-1860)

This article is dedicated to the study the ways of appropriation of land in the south border of Brazil, in the first half of the century XIX. The historiography has, for tradition, associated the appropriation of large tracts of land, in Rio Grande do Sul, with royal donations. That would have been made, mainly, in the form of 'sesmarias' donations. However, a more detained study shows than the public concessions were just one among other forms of appropriation of the land used by families that accomplished a voracious accumulation of lands. Among other sources, inventories post mortem, registrations of concessions of lands and official correspondences are used. The main analysis focus relapses on the municipal district of Alegrete, between 1800 and 1870

Women in movement : Gender relations in quilombola community Buriti do Meio on the North of Minas Gerais/Brazil

In a civilisation space of Sao Francisco basin river. Women and men interlace on their relations building mutual and each one on your way in handling of the clay in politics fights and in life daily of Buriti do Meio Quilombo. The objective of this study was to do a ethnographically reflection of gender relations that link men and women in the black rural community Buriti do Meio in Sao Francisco municipal district on the North of Minas Gerais/Brazil. We tried to understand the meanings and the composed representations on the feminineness and the masculine ways in relation that men and women set up among themselves in handling workmanship for the information in politics fight of community group as quilombo remaining and to rights access derived and everyday life where they build and organize together the life of all their members reflecting in his symbolic order. Buriti do Meio is traditional known for its handcraft and for cultural manifestations, legacy of their ancestral, olds slaves that ran way to look for autonomy and freedom express signs of afrobrazilian culture inserted on the civilization space in Sao Francisco basin river

Apropriaçâo da terra e formaçâo de grandes patimônios fundiários na fronteira sul do Brasil, através dos inventários post mortem (1800-1860)

This article is dedicated to the study the ways of appropriation of land in the south border of Brazil, in the first half of the century XIX. The historiography has, for tradition, associated the appropriation of large tracts of land, in Rio Grande do Sul, with royal donations. That would have been made, mainly, in the form of 'sesmarias' donations. However, a more detained study shows than the public concessions were just one among other forms of appropriation of the land used by families that accomplished a voracious accumulation of lands. Among other sources, inventories post mortem, registrations of concessions of lands and official correspondences are used. The main analysis focus relapses on the municipal district of Alegrete, between 1800 and 1870

Women in movement : Gender relations in quilombola community Buriti do Meio on the North of Minas Gerais/Brazil

In a civilisation space of Sao Francisco basin river. Women and men interlace on their relations building mutual and each one on your way in handling of the clay in politics fights and in life daily of Buriti do Meio Quilombo. The objective of this study was to do a ethnographically reflection of gender relations that link men and women in the black rural community Buriti do Meio in Sao Francisco municipal district on the North of Minas Gerais/Brazil. We tried to understand the meanings and the composed representations on the feminineness and the masculine ways in relation that men and women set up among themselves in handling workmanship for the information in politics fight of community group as quilombo remaining and to rights access derived and everyday life where they build and organize together the life of all their members reflecting in his symbolic order. Buriti do Meio is traditional known for its handcraft and for cultural manifestations, legacy of their ancestral, olds slaves that ran way to look for autonomy and freedom express signs of afrobrazilian culture inserted on the civilization space in Sao Francisco basin river