6 resultados para Antispaniard movement

em Memoria Académica - FaHCE, UNLP - Argentina


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El proceso revolucionario inaugurado en 1810 fue acompañado de una propaganda política tendiente a suscitar la adhesión y a adoctrinar políticamente a la población porteña, la que tuvo como componente central un discurso antiespañolista con el objetivo de definir al enemigo político de la revolución: los españoles. En este trabajo se examina cómo fueron representados los españoles en las obras teatrales y poesías "patrióticas" escritas por los letrados revolucionarios durante la década de 1810 y de qué forma el antiespañolismo desarrollado en estas obras fue entendido e incorporado al imaginario antiespañol presente en la sociedad porteña desde tiempos coloniales.

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El proceso revolucionario inaugurado en 1810 fue acompañado de una propaganda política tendiente a suscitar la adhesión y a adoctrinar políticamente a la población porteña, la que tuvo como componente central un discurso antiespañolista con el objetivo de definir al enemigo político de la revolución: los españoles. En este trabajo se examina cómo fueron representados los españoles en las obras teatrales y poesías "patrióticas" escritas por los letrados revolucionarios durante la década de 1810 y de qué forma el antiespañolismo desarrollado en estas obras fue entendido e incorporado al imaginario antiespañol presente en la sociedad porteña desde tiempos coloniales.

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Resumo:

El proceso revolucionario inaugurado en 1810 fue acompañado de una propaganda política tendiente a suscitar la adhesión y a adoctrinar políticamente a la población porteña, la que tuvo como componente central un discurso antiespañolista con el objetivo de definir al enemigo político de la revolución: los españoles. En este trabajo se examina cómo fueron representados los españoles en las obras teatrales y poesías "patrióticas" escritas por los letrados revolucionarios durante la década de 1810 y de qué forma el antiespañolismo desarrollado en estas obras fue entendido e incorporado al imaginario antiespañol presente en la sociedad porteña desde tiempos coloniales.

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In a civilisation space of Sao Francisco basin river. Women and men interlace on their relations building mutual and each one on your way in handling of the clay in politics fights and in life daily of Buriti do Meio Quilombo. The objective of this study was to do a ethnographically reflection of gender relations that link men and women in the black rural community Buriti do Meio in Sao Francisco municipal district on the North of Minas Gerais/Brazil. We tried to understand the meanings and the composed representations on the feminineness and the masculine ways in relation that men and women set up among themselves in handling workmanship for the information in politics fight of community group as quilombo remaining and to rights access derived and everyday life where they build and organize together the life of all their members reflecting in his symbolic order. Buriti do Meio is traditional known for its handcraft and for cultural manifestations, legacy of their ancestral, olds slaves that ran way to look for autonomy and freedom express signs of afrobrazilian culture inserted on the civilization space in Sao Francisco basin river

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In a civilisation space of Sao Francisco basin river. Women and men interlace on their relations building mutual and each one on your way in handling of the clay in politics fights and in life daily of Buriti do Meio Quilombo. The objective of this study was to do a ethnographically reflection of gender relations that link men and women in the black rural community Buriti do Meio in Sao Francisco municipal district on the North of Minas Gerais/Brazil. We tried to understand the meanings and the composed representations on the feminineness and the masculine ways in relation that men and women set up among themselves in handling workmanship for the information in politics fight of community group as quilombo remaining and to rights access derived and everyday life where they build and organize together the life of all their members reflecting in his symbolic order. Buriti do Meio is traditional known for its handcraft and for cultural manifestations, legacy of their ancestral, olds slaves that ran way to look for autonomy and freedom express signs of afrobrazilian culture inserted on the civilization space in Sao Francisco basin river

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In a civilisation space of Sao Francisco basin river. Women and men interlace on their relations building mutual and each one on your way in handling of the clay in politics fights and in life daily of Buriti do Meio Quilombo. The objective of this study was to do a ethnographically reflection of gender relations that link men and women in the black rural community Buriti do Meio in Sao Francisco municipal district on the North of Minas Gerais/Brazil. We tried to understand the meanings and the composed representations on the feminineness and the masculine ways in relation that men and women set up among themselves in handling workmanship for the information in politics fight of community group as quilombo remaining and to rights access derived and everyday life where they build and organize together the life of all their members reflecting in his symbolic order. Buriti do Meio is traditional known for its handcraft and for cultural manifestations, legacy of their ancestral, olds slaves that ran way to look for autonomy and freedom express signs of afrobrazilian culture inserted on the civilization space in Sao Francisco basin river