O desenvolvimento da noção de transmissão mediata do movimento na criança: uma pesquisa de epistemologia genética

Pós-graduação em Educação - FFC

Alguns reflexos da didática construtivista no ensino de matemática nas quatro séries iniciais do Ensino Fundamental

Pós-graduação em Educação para a Ciência - FC

Ideias de estudantes sobre a origem da Terra e da vida e suas relações com o desenvolvimento cognitivo: um estudo psicogenético

Pós-graduação em Educação - FFC

A significação na epistemologia genética: contribuições para uma teoria do conhecimento

Pós-graduação em Filosofia - FFC

Sobre o uso da função proposicional e sua gênese segundo a epistemologia genética

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

O tempo como noção a priori: contribuições da epistemologia genética à teoria do conhecimento

Pós-graduação em Filosofia - FFC

Mundo da vida e intersubjetividade linguística à luz da teoria evolutiva de Habermas

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Inteligência e ensino de ciências: um estudo fundamentado na epistemologia genética de Piaget

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Intervenção pedagógica e noções sobre o meio ambiente: a construção do conhecimento social à luz da epistemologia genética

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A noção de espaço na prática desportiva: um estudo de casos múltiplos com base na epistemologia genética com praticantes de futsal

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A educação física e a tomada de consciência da ação motora da criança

Pós-graduação em Educação - FFC

A formação da noção de força corporal na criança: contribuições para a educação física

Pós-graduação em Educação - FFC

Formalização em Epistemologia Genética e Digrafos

One of the principal themes of genetic epistemology is the study of the psycho-genetic and historical-critical constitution of knowledge and its necessary structures. A main topic in this area is the relationship between abstract logical-mathematical structures and the epistemological-psychological structures of the epistemic subject. In genetic epistemology, formalizing and axiomatizing epistemological-psychological structures constitute one of the principal methods for showing the correlation between the two types of structures: the formalization of the epistemological-psychological structureresults in an axiomatic formal system which also expresses the abstractlogical-mathematical structure. In this context, it is interesting to note that some epistemological-psychological structures have been resistant to formalization and axiomatization, as in the case of the structure of concrete operational period groupings. Cases like these lead us to ask if there are general methods of formalizing that are consistent with the results and the general basis of genetic epistemology and genetic psychology, especially with regard to the claim that formalizing is a process, not a state, and that such general methods must therefore conform with the possibility of the continuous constitution of epistemological-psychological structures. In this paper we present some reflections, based on the general concepts of genetic epistemology and psychology and on the logical-mathematical structures of digraphs, on proposing a general method of formalization consistent with the results and the general basis of these two areas, including the possibility of the continuous constitution of epistemological-psychological structures.

O Sistema das Autoconsciências: da Epistemologia Genética a um Idealismo Especulativo

This paper discusses some of the general foundations of my philosophical journey, from studies, researches and reflections on the sciences and Genetic Epistemology, to the proposal of a speculative idealist metaphysics and ontology. I initially introduce the notion of a system of human beings and their behavior, in order to contextualize the discussion of one of the central questions of the paper: how can the system of human beings and their behavior be comprehended? I then make some general considerations about Genetic Epistemology and Psychology, and analyze the consequences of the thesis inherent in them that the object is an essentially intellectual being. Next, I consider the possibility of a different perspective on the Theory of Knowledge. This leads to the question “how are the different philosophic systems possible?” and to the necessity of the constitution of a philosophy that is able to deal with this question from a viewpoint of totality and on the basis of a thought able to think itself. I then make some considerations on the establishment of such a philosophy in regard to genetic epistemology, and introduce the notion of idea. Finallly, a general research project is proposed (that this paper only announces) that aims to use some concepts and arguments inspired by Hegelian Speculative Philosophy (or related to it) in order to comprehend the system of human beings and their behavior, especially in the production scenario of contemporary science and philosophy, including Genetic Epistemology. I hope I have contributed to showing that another philosophical view (distinct from Piagetian naturalism) is at least possible, one that takes into account the experimental data of Genetic Epistemology and Psychology.

O Caráter a priori das Estruturas Necessárias ao Conhecimento, Construídas segundo a Epistemologia Genética

In this paper we discuss the question of the a priori character of the necessary structures of knowledge according to Genetic Epistemology, focusing on the notion of space in particular. We establish some relations between Jean Piaget’s Genetic Epistemology and Immanuel Kant’s Critical Philosophy, discuss the notion of the a priori according to Kant in relation to the notion of space, and discuss the construction of the notion of space by the epistemic subject according to Genetic Epistemology, focusing on the Sensory-Motor Period. We conclude that, in Genetic Epistemology, space is still thought of as an a priori form of phenomena in the sense that the notion of space is what spatially organizes the data of perception, being the condition of perception. Furthermore, it is not directly abstracted from experience, but is constructed by the epistemic subject in its interaction with the environment, occurring with the structuring of the system of schemes of action. This analysis leads to the notion of the constructed a priori that, after its construction, has the characteristics of the a priori as conceived by Kant.