167 resultados para Filosofia analítica
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The focus of this work is to present an example of refutation of the concept of element inside the seventeenth-century scientific revolution, mainly through Robert Boyle’s The Sceptical Chymist. On the first section of this paper the notion of element as considered by the ancient Greeks in Aristotle’s Physics and modern chemists in Paracelsus will be briefly presented. After that in the second section Boyle’s deconstruction of the idea of element will be exposed considering his argumentation of why this notion is prejudicial to the study of nature. Finally, in the third section follows the constructive stage in which a new hypothesis is presented (the corpuscular hypothesis) as the best option to replace the notion of element.
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The question that we develop in this study can be proposed as follows: can knowledge be transmitted in a representational way through an explanation in such a way that the one who is learning does not have an experience itself of what he is learning? Grounded on Hume, Deleuze, Rancière and Gallo, we aim to show that only the experience with the object can promote effective learning, for violating the thought to search by itself for its meaning and for its own understanding, and not for the mere repetition of contents that have been shared and taken as important, as we have seen in schools.
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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This article analyses the constitutions of the Philosophy of Education’s field in Brazil, from 1990 to the present day, with the purpose of analyzing the genealogy of his “crisis” as a discipline, discussing the dilemmas of its development and to indicate their main challenges today. For such purposes, by means of a genealogical method, we analyze the conceptions of philosophy of education drawn from the theoretical perspective, as well as rebuild historically the clashes caused about certain topics and, particularly, about the human formation. We conclude that the thematic shifts produced and the proliferation of those perspectives were responsible for producing lands to the dialogue between them, however, this strategy does not alleviate some problems of Philosophy of Education in Brazil, demonstrating the presence of two philosophical traditions in the current debate and demanding position of those who work in this field of research and teaching in relation to them.
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Hegel’s identification with idealism may not apprehend adequately his philosophical thinking if one takes it as a definitive and absolute determination because he is a dialectical thinker or even better speculative. In this sense the moment of materiality cannot be just put aside as a contingency but it is more the opposition through which the spirit fulfills itself. This one cannot be what it is without assuming the materiality as well as the matter cannot be effective without being overtaken in the spirit. The totality appointed by Hegel in the absolute spirit means precisely to know and to recognize one another in the other and also by the other as itself. The spirit only raises to itself insofar it assumes its opposition in matter and by being determined it determines itself but this cannot be fulfilled anywhere but in the matter. In the same way the matter cannot be effective without going beyond itself or being considered in thought, that is not as well establishing itself. If the spirit and the matter are effective insofar they are in relation with one another then the primacy of one over the other can only be understood as a result and not as a starting point. In this way the first moment must not be taken as something static but as coming to be.
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The Hegelian philosophy is presented as a progress in relation to other philosophies and it offers to take in itself all the other demonstrations. Thereby, Hegel intends to carry out his philosophical effort towards the establishment of a philosophical system. It is a comprehension recognized and exposed by Hegel in his doctoral thesis, i.e., that philosophy only becomes possible as a system. In this sense, the treatment dispensed to each one of his works necessarily evokes a relationship with all other. An work taken in isolation gets the feeling that something else should be presented, however, every work written by Hegel also contemplates a relation with his other works. In this sense, the objective here is to considerate Hegel’s Philosophy of Law in his philosophical system seeking to explicit its specific place, as well as its transit among the works of the thinker as a whole. The Philosophy of Law finds its particular moment in the ambit of the objective spirit or during the subjective spirit’s effectuation. However, it is assumed here the perspective that the Philosophy of Law represents, as the objective spirit does, a moment of mediation as well as a there-being whereby the absolute spirit’s effectuation would happen. Furthermore, Hegel’s Philosophy represents the presentation of what he considers as extremely important in philosophy, that is precisely, the need to sublate the separation between man and the world. It is not enough for Hegel, the affirmation of the being and the thinking in itself, but it is required to confirm them in their being other that will be evinced being itself. Thus, Philosophy is given as a reconstruction or as the factual knowledge as a science ceasing to be so only love of learning. This means in other words that philosophy deals with the world, in the world and for the world being much more than a speech to the world to be the talk of the world itself. If philosophy is the owl of Minerva who always arrives late, she does it for the reasons of the other to be recognized.
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Pós-graduação em Educação Escolar - FCLAR
Desenvolvimento de uma plataforma analítica para aquisição de imagens moleculares em tecidos animais
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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As abelhas da espécie Apis mellifera são conhecidas por sua organização social, comportamento devotado e aparente complexidade comportamental, sendo também consideradas excelentes sistemas-modelo para estudos de comunicação, aprendizado e formação de memória. Uma vez que o comportamento social dos insetos é resultante de interações complexas em diferentes níveis de organização biológica, torna-se importante estudar os peptídeos envolvidos nesse processo, já que estes são indispensáveis em muitos processos fisiológicos, funcionando como neurotransmissores, hormônios, toxinas, antibióticos, defensinas, neuromoduladores e neurohormônios. Desta forma, o objetivo do presente trabalho foi padronizar uma metodologia analítica visando à determinação do perfil peptídico do cérebro de abelhas da espécie Apis mellifera utilizando como ferramentas a espectrometria de massas e a cromatografia líquida. Foram coletadas operárias de Apis mellifera com 20 dias de idade, cujos cérebros foram dissecados e devidamente processados visando a posterior separação e identificação dos peptídeos. Foram testadas duas estratégias distintas para a separação e identificação dos peptídeos, denominadas on-line e off-line. Ambas baseavam-se na utilização de um sistema de cromatografia líquida sob fase reversa e um espectrômetro de massas do tipo electrospray/Ion Trap-Time of Flight, mas na primeira essas ferramentas estavam acopladas, enquanto na segunda os dois processos foram realizados separadamente. Tais procedimentos permitiram identificar 19 peptídeos pertencentes às principais famílias de neuropeptídeos de cérebros de abelhas já descritos na literatura, entre elas as Alatostatina, Apidaecina, Corazonina e Taquicininas. Os resultados obtidos indicam que a estratégia off-line foi melhor em comparação à estratégia on-line, devido à possibilidade de se trabalhar com cada fração obtida separadamente para as...
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Pós-graduação em Educação Escolar - FCLAR
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Pós-graduação em Ciência da Informação - FFC
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According to the existing literature, the FFCL of São José do Rio Preto had a pioneering role as regards the organization and management of higher education. This article aims to discuss the originality/innovativeness of the educational project of this institution in the period from 1957 to 1964, based on an analysis of departmental organization and student participation. In order to do so, we use documents about the creation process of the FFCL, reports of courses, and minutes of departmental meetings and of the Academic Philosophical Center. The results show that, indeed, this institution was organized in three departments, though these operated in consonance with the chair system. Student participation varied from equal representation to the representation of a single student per class. Thus, the results show that the innovative/revolutionary character of this institution was exaggerated in the existing literature and may have contributed to the existing “mysticism” in the city as regards the history and the importance of this institution.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)