Sobre a dinâmica de rotação de um planeta através de um sistema médio

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

Estudos de estabilidade no sistema Ʋ andromedae A

Pós-graduação em Física - FEG

A memória biográfica de Januário da Cunha Barbosa: uma trajetória política na corte Imperial pelas páginas da Revista do IHGB (1821-1846)

Pós-graduação em História - FCLAS

O cardeal leme e a construção da ordem política católica (1930-1942)

Pós-graduação em História - FCHS

Gestão democrática, educação e cidadania: um olhar crítico a partir de fontes bibliográficas

Pós-graduação em Educação Escolar - FCLAR

O único luxo de um santo laico: fotografias em biografias de Clóvis Beviláqua

The jurist Clovis Bevilaqua (1859-1944) was a privileged member of a political and intellectual elite in the context of the transition from the nineteenth to the early decades of the twentieth century in this country, having been a professor at the Faculdade de Direito de Recife, author of the Civil Code of 1917, consultant for the Ministério das Relações Exteriores and jurist of international prestige, and literary critic and author of law, philosophy and history.Their biographies emphasize the breadth of his legal knowledge, the merits of civil codification which was author and lifestyle humble and generous earning him the nickname "secular saint". However, the lawyer had the habit of collecting photos of himself and of his family and this behavior is characterized as a single vanity for his biographers. From four biographies of Clovis Bevilaqua, written by Lauro Romero (1956), Raimundo de Menezes and Ubaldino de Azevedo (1959), Noemia Paes Barreto Brandão (1989) and Silvio Meira (1990), we intend to discuss how these images are used to illustrate the trajectory of the jurist and corroborate the distinct narratives models.

Corporalidades, desejos e políticas de subversão

This paper raises questions about the ways in which corporeality and processes desiring were built within binary systems, universalistic and subjected to imprisonment restricted to heteronormativity and phallocentrism, and most often, the only references that guide the schools, their curricula and assessment systems. Critically and expanded the questions between the schools, and their agents and their expressions of dissent corporeality, gender, sexuality, gender and other markers of social stigmas. Presents readings that show that even still conservative schools already produce programs that facilitate discussions on diversity and human and allow you to create pedagogies and educational policies that may be secular, democratic and inclusive

Um enfoque diacrônico de assim no domínio da junção

This study proposes, based on Halliday (1985) and Raible (1992, 2001), that the interpropositional patterns of assim are distributed in continuum, which is set among the representative usages of different types of interdependency, starting from the examples of domination relations of parataxis up to the examples of hypotatics, passing through the ones that are between the poles of the continuum. We will exemplify this paperwork starting from the functioning of the phrase assim que, describing its syntactic and semantic behavior in the selected corpus and in an evidence analysis of the linguistic changing process through grammaticalization, which infers its functioning as a secular connector in order to indicate its position held by this pattern in the continuum.

Irmão Sol, Irmã Lua: gênero, poder e clausura em um mosteiro da Ordem de Santa Clara de Assis - São Paulo

Pós-graduação em Ciências Sociais - FFC

Ra-226 and Ra-228 in mineral waters of southeast Brazil

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

A criança difícil do século algumas configurações do esporte no velho e no novo milênio

The purpose of this article is through a brief review of some studies about the sport, check that the commodification of sporting activity, a process intensified in the late twentieth century, would corrupt its secularized and playful essence. In this sense, it discusses how athletes have left the "love for the shirt", and the sport, his romantic practice in exchange for the interests of advertisers and investors.