A formação estética: fundamentação filosófica e ensino

Pós-graduação em Educação - FFC

Lá e de volta ao esclarecimento ou o retorno à racionalidade crítica kantiana por Foucault e pela escola de Frankfurt: subsídios educativos

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Manifestações do herói trágico em O tempo e o vento

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

Das perspectivas ontol ógicas à natureza do internauta: contribui çã o à epistemologia em Geografia

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

O lugar Marambaia

Pós-graduação em Geografia - FCT

O ensino da filosofia no limiar da contemporâneidade: o que faz o filósofo quando seu ofício é ser professor de filosofia

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Estética romântica germânica e a paisagem em Humboldt: percurso da geografia

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

O ensino da filosofia no limiar da contemporaneidade: o que faz o filósofo quando seu ofício é ser professor de filosofia?

Pós-graduação em Educação - FFC

A Rechtslehre e a filosofia da história

The text is divided in two phases. In the first phase, consisting of three parts, the main concepts of Kant’s Doctrine of Right are considered in a comprehensive approach related to: the issue of the relations between natural right and positive right, problem closely connected to that of the relations between natural state and civil state, private right and public right; to the doctrine of property and its connection with political right. On treating the right in its several types, we intend to appoint the practical reasoning as a background of the Doctrine. In the second phase, concerning its last section, the consideration on the presence of the practical reasoning into the right is placed before some speci!cities of Kant’s phylosophy of history, with the intent of establishing the possible relation between Rechtslehre and that philosophy.

O tema da paz perpétua

This paper presents an analytical study of the theory of perpetual peace, examining its various formulations from sixteenth century to nineteenth century, especially the Enlightenment theories of Saint-Pierre, Rousseau, Bentham and Kant, and nineteenth-century criticism of Hegel, Marx and Engels.

A doutrina do método na terceira Crítica

The Doctrine of the method of the Critique of judgement concerns the faculty of teleological judgement (§ 79-91). In the beginning of this Appendix (§ 79), Kant aims on clarifying how teleological thought, according to the principle of final cause, interprets the essence and the phenomena of nature. However he makes clear: teleology is not a science, it does not belong to a doctrine, and it does not belong to theology as a part of it, for its object is not God, though in theology may be made the most important use of teleology (KU AA 05: 416). If teleology does not belong to theology and is not a science, why is there a necessity of a Doctrine of the method to the teleological judgement? Answering this incognito is the purpose of this text. And we will look for attaining it having as supposition that teleology, though if not having the doctrinal character of science that requires a Methodenlehre, may be seen as a critical science of passage, because it can intermediate the ambits of nature and freedom, and, as such, oscillate between natural science and theology.

A realização do espírito na natureza: um caso entre T bingen e Berna

The writings of Hegel’s youth have suffered a great influence of Kant’s Philosophy which he considered the philosophy of his time. Despite such feature that can be traced in young Hegel’s writings, many signs of a growing separation from Kant’s thinking can also be noticed. In this way this paper aims at indicating Hegel’s early criticisms of Kant. The chosen text deals with the official religion and the folk religion. For Hegel the dichotomic dualism reason – senses translated into the excluding distinction soul – body implies the impoverishment of religion poor as well as of its transforming role.

O Caráter a priori das Estruturas Necessárias ao Conhecimento, Construídas segundo a Epistemologia Genética

In this paper we discuss the question of the a priori character of the necessary structures of knowledge according to Genetic Epistemology, focusing on the notion of space in particular. We establish some relations between Jean Piaget’s Genetic Epistemology and Immanuel Kant’s Critical Philosophy, discuss the notion of the a priori according to Kant in relation to the notion of space, and discuss the construction of the notion of space by the epistemic subject according to Genetic Epistemology, focusing on the Sensory-Motor Period. We conclude that, in Genetic Epistemology, space is still thought of as an a priori form of phenomena in the sense that the notion of space is what spatially organizes the data of perception, being the condition of perception. Furthermore, it is not directly abstracted from experience, but is constructed by the epistemic subject in its interaction with the environment, occurring with the structuring of the system of schemes of action. This analysis leads to the notion of the constructed a priori that, after its construction, has the characteristics of the a priori as conceived by Kant.

Das virtualidades do cuidado da infância em Rousseau ao seu pleno governo na arte pedagógica

This article discusses the genesis and development of the relationship between art education and childhood. To address this issue, we highlight the virtualities of the care with childhood postulated by Rousseau and Kant, also in its genesis, as opposed to an extreme government or to the domain that has on it or from it, in its subsequent development in contemporary times. Discussed, in this way, how these virtues have been abandoned by the practices included by art pedagogical, in order to find a place for thought of Rousseau and think it in its actuality.