21 resultados para Political tradition
em Universidad del Rosario, Colombia
Resumo:
This paper summarizes a number of observations and reflections on the phenomenon and practice called reconciliation, in connection to peace processes and peace-building initiatives. In particular it draws from processes followed by the author, in East Timor in particular, but also in Europe, the Middle East and, more recently, Colombia. It is a discussion paper. The purpose is to invite to reflection, both on the level of perspectives as well as concepts. It is developed from a lecture called The Challenge of Reconciliation held at Universidad Nacional, Bogotá, in December 2003. Following substantial revision since then (making the text more than double in length) I realize that today not many parts of the original text are still recognizable from that presentation, then organized by the Embassy of Sweden in Colombia, as part of its commitment to the peace process in that country. I have accepted the invitation of the Center of Political and International Studies (Centro de Estudios Políticos e Internacionales, CEPI), at Universidad del Rosario, to publish this work in progress, to reach a broader public in Colombia and contribute to the discussion on econciliation. The field of political reconciliation is evolving, definitions of reconciliation are abounding, and different contributors have different takes on the subject matter, quite naturally. It is the authors view, that reconciliation can and should not be held captive of any particular field of study. It relates to fundamental, some would call it existential, issues of meaning, trust, contradictions, and suffering in the midst of a violent, political reality. It is wise to tread softly on ground with such a complex bottom.
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La presente monografía pretende explicar del concepto político de hispanidad en Miguel Antonio Caro. Se señalaran los principales temas del debate que sostuvo con los radicales. Luego, los tipos de premisas que Caro utilizó para elaborar su concepto político de hispanidad: religioso, filosófico-literario, ético-filosófico y histórico-político. Segundo, se resaltará el carácter político del concepto de hispanidad en el análisis del fenómeno de la Independencia. Para concluir que este concepto representa una idea propia de civilización hispánica.
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La monografía presenta la auto-organización sociopolítica como la mejor manera de lograr patrones organizados en los sistemas sociales humanos, dada su naturaleza compleja y la imposibilidad de las tareas computacionales de los regímenes políticos clásico, debido a que operan con control jerárquico, el cual ha demostrado no ser óptimo en la producción de orden en los sistemas sociales humanos. En la monografía se extrapola la teoría de la auto-organización en los sistemas biológicos a las dinámicas sociopolíticas humanas, buscando maneras óptimas de organizarlas, y se afirma que redes complejas anárquicas son la estructura emergente de la auto-organización sociopolítica.
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This paper seeks the determine the ways in which anomalous decisions derived from the particularization and constitutionalization of environmental law can arise given the general theory of administrative action. This is seen through the lens of a study and characterization of administrative decisions issued by the Regional Autonomous Corporation of Cundinamarca –CAR- within the superficial water concessions procedure. It also discusses the conceptual contents of these licenses.
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On the assumption that any complex Modern Political Theory involves a decision about human rights, this article considers a possible assessment of the broader aspects of the conception of the State in the work of Nozick. Based on one critical point of view originally formulated by H.L.A. Hart, it defends the claim that the libertarian conception is untenable in moral terms.
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Editorial
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En este artículo, se plantea el problema de si puede considerarse a la educación como un derechofundamental. Se analizan las implicaciones que ha tenido su no inclusión como tal derechoen la Constitución en el capítulo de los derechos fundamentales. Se estudian dos grandes tradicionessobre los derechos fundamentales: el neoliberalismo afirma que los derechos fundamentalesson únicamente los derechos liberales civiles y políticos. Y el liberalismo social concibe quelos derechos fundamentales son, además de los derechos liberales civiles y políticos, los económicosy sociales. En la parte final, se hace una reconstrucción del desarrollo del derechoa la educación en la jurisprudencia de la Corte Constitucional; termina con unas críticas alproyecto de reforma de la educación superior y unas sugerencias con miras a proponer a laeducación como un derecho fundamental.
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The principal objective of this paper is to identify the relationship between the results of the Canadian policies implemented to protect female workers against the impact of globalization on the garment industry and the institutional setting in which this labour market is immersed in Winnipeg. This research paper begins with a brief summary of the institutional theory approach that sheds light on the analysis of the effects of institutions on the policy options to protect female workers of the Winnipeg garment industry. Next, this paper identifies the set of beliefs, formal procedures, routines, norms and conventions that characterize the institutional environment of the female workers of Winnipeg’s garment industry. Subsequently, this paper describes the impact of free trade policies on the garment industry of Winnipeg. Afterward, this paper presents an analysis of the barriers that the institutional features of the garment sector in Winnipeg can set to the successful achievement of policy options addressed to protect the female workforce of this sector. Three policy options are considered: ethical purchasing; training/retraining programs and social engagement support for garment workers; and protection of migrated workers through promoting and facilitating bonds between Canada’s trade unions and trade unions of the labour sending countries. Finally, this paper concludes that the formation of isolated cultural groups inside of factories; the belief that there is gender and race discrimination on the part of the garment industry management against workers; the powerless social conditions of immigrant women; the economic rationality of garment factories’ managers; and the lack of political will on the part of Canada and the labour sending countries to set effective bilateral agreements to protect migrate workers, are the principal barriers that divide the actors involved in the garment industry in Winnipeg. This division among the principal actors of Winnipeg’s garment industry impedes the change toward more efficient institutions and, hence, the successful achievement of policy options addressed to protect women workers.
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A year away from leaving the presidency, this article analyses Lula government in light of the many corruption scandals that erupted afterwards. These events showed that despite the almost unanimous conclusion of its balance sheet, Lula government leaves a big task ahead: the political reform. Priority of the Workers’ Party during the years 1980 and 1990, and subject of many academic studies, this issue has been abandoned in the 2000s, with the accession to power of Lula Da Silva. This paper evaluates the state-of-the-art on this matter and defends the need for further consideration in light of current events, and in a broader theoretical perspective than the institutional engineering one that prevailed earlier.
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This study traces the origins of Mexican paramilitary groups and argues that, contrary to what most of the literature on the subject implies, they do not represent a state strategy to thwart leftist groups seeking social change. Rather, they represent battles between groups of national and local-level elites with different visions of democracy and of what constitutes good governance. The polarization inherent in this type of conflict leads local actors to have to side with one faction of elites or the other. The presence of radical leftist groups in recently colonized indigenous areas with scant state presence gives rise to a process of radicalization among local elites. There are multiple factors that explain the emergence of paramilitary groups. Aside from the post Cold War international context, there were national factors like a shift in its focus away from security matters between 1989 and 1993, and presidential policies between 1968 and 1993, that planted the seeds of leftist radicalism in a context of id modernization
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C. Wright Mills has been forgotten by sociological theories however there is no doubt about how much he contributed to the field of Epistemology. He successfully participated in the American Sociology of Knowledge and, at the same time, he upheld the tradition of the Conflict Theory, including the sociological dimension into one of the most questioned political subjects of his period. Undoubtedly, Wright Mills was morally committed to the value of reason and freedom. His central issue was to analyse the real possibilities for a particular individual within a particular social order to become a free man capable of reasoning. He wondered how someone could be able to transcend his daily nature through reason and experience and to act accordingly to his power. The power and political processes were constant in his works, since he claimed that any political process was a struggle for power and prestige, for authoritative positions, both within each nation and among the different states. On the other hand, he bserved that the social structure in the United States of America was not completely democratic, since the course of action depended on the decision of a small group of wealthy, powerful individuals. These concentrating spaces of power amongst some economic, military and political corporations were supported by their underlying ideology, a fact that became clearer when referring to international affairs. Nowadays, in a world of structural antagonisms, wars and rebellions, the need for looking at the work of intellectuals like Mills re-emerges. Mills showed us a way in which a complex entity as power can be understood, and, at the same time, the need to consider the course of history, its mechanics and process.
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En este artículo se exponen características generales de la forma como habitualmente se narra la historia del pensamiento filosófico-político de la hispanidad, desentrañando y analizando sus presupuestos conceptuales y metodológicos básicos desde una perspectiva crítica y meta-teórica. A partir de este examen crítico se argumenta cómo las tradiciones de pensamiento filosófico-político de origen judío, musulmán o converso deben ser pensadas como componentes determinantes de la tradición del pensamiento hispánico, indispensables a su vez para definir el concepto mismo de hispanidad o de hispanidades. Con este propósito, se reseña el amplio debate existente en España y en Hispanoamérica desde hace más de un siglo en torno a los criterios que permiten definir la existencia de una filosofía hispánica, debido a que este debate refleja sintomáticamente el problema general de definir la identidad de lo hispánico y su tradición histórica.-----This article presents general features of the usual way of telling the history of the philosophical and political thought on Hispanicity, by deciphering and analyzing its basic conceptual and methodological assumptions from a critical and metacritical approach. This critical examination claims how the political and philosophical thought traditions of Jewish, Muslim, or converse origin should be examined as factors that determined the Hispanic thought tradition, in turn mandatory to define the Hispanicity or Hispanicities concept itself. Keeping this purpose in mind, a review is provided on the debate that has been ongoing in Spain and Hispanic America for more than a century about the criteria that allow defining the existence of a Hispanic philosophy, since such debate reflects symptomatically the overall issue of defining the Hispanic identity and its historical tradition.
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This article attempts to assess the implications and the own character of the crisis of representation in Mexico. Once the topic framed and the long-term dynamics of Mexican political elites presented, this paper will attempt to understand why, despite the pluralization of the party system, there remain many questions about the truly democratic nature of the Mexican political system.
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El propósito de este trabajo es analizar cuál ha sido la incidencia del White Paper, como herramienta de política exterior china, en las relaciones económicas y comerciales sino-colombianas entre los años 2008 y 2012. La mayoría del análisis se enfoca en los intercambios comerciales reflejados en la balanza comercial de ambos países y la incidencia que ha tenido el White Paper para la estabilización de una relación de acuerdo a los principios de su política exterior. Este trabajo busca describir los orígenes y la evolución de la relación económica y comercial bilateral y otros aspectos como los sectores que dinamizan tal relación de acuerdo a los intereses de China. Este trabajo describe las razones por las que, aunque la relación se ha fortalecido, hecho evidenciado en el incremento del flujo comercial, ésta sigue siendo desequilibrada y de dependencia.