Lengua española y lengua vasca: una trayectoria histórica sin fronteras

[es] El nacimiento de la lengua castellana se produjo en estrecho contacto con la lengua vasca: es probable que el espacio navarro haya sido el punto de conexión entre ambas. Pero la historia lingüística común de español y vasco se desarrolla, sobre todo, desde el siglo xvi hasta hoy. En este trabajo consideramos algunos hitos que permiten afirmar que, hasta fines del siglo xix, el universo vasco y el castellano convivieron sin tensión social: a pesar de los avatares del siglo xx, las relaciones entre el español y el vasco no han conocido fronteras a lo largo de la historia. Por ello es posible imaginar, en el futuro, una convivencia respetuosa (mejor todavía si fuera integradora) de ambas lenguas y de ambos mundos. [en] The birth of the Castilian language occurred in close contact with the Basque language: it seems that Navarra has been the connecting point between both of them. But the common linguistic history of both Spanish and Basque runs together from the sixteenth century until today. In this paper we consider some milestones that support the conclusion that, until the late nineteenth century, Basque and Castilian universe lived without special conflicts: so and in spite of the vicissitudes of the twentieth century, the relations between the Spanish and Basque have not known borders throughout history. Therefore it is possible to imagine, in the future, a respectful coexistence (even better if it were inclusive) of both languages and of both worlds.

Paul Perny y el aprendizaje de la lengua china : estudio del Dictionnaire français-latin-chinois de la langue mandarine parlée como parte de una obra didáctica

This paper defends the idea that the Dictionnaire français-latin-chinois de la langue mandarine parlée (1869), written by French clergyman Paul Perny, represents a groundbreaking work within the French to Chinese multilingual lexicography based on its strong communicative stance. It outlines the relationship between Perny’s work and the sinological tradition initiated by the Jesuits in China, and further analyzes the dictionary’s organizational structure, including the nature of its lexical inventory. It is noteworthy that this dictionary features a large number of terms belonging to the Catholic religion, even though it is possible to identify a significant and systematic presence of vocabulary specific to pagan Chinese tradition. The Dictionnaire français-latin-chinois de la langue mandarine parlée also stands out for including the vocabulary of modern Chinese along with numerous expressions and terms related to Chinese culture which enable a closer understanding of the Chinese cultural universe.